With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives. Jesus Among Other Gods contrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.

    Noah's Flood, Sodom and Gomorrah, David and Goliath, maybe. But there are more than 100 others that are unknown to pretty much everyone. Did you know, for example, that God: *Forced friends and family to kill each other for dancing naked around Aaron's golden calf? *Burned complainers to death, forced the survivors to eat quail until it literally came out their noses, sent "fiery serpents" to bite people for complaining about the lack of food and water, and killed 14,700 for complaining about his killings? *Helped Samson murder thirty men for their clothes, slaughter 1000 with the jawbone of an ass, and kill 3000 civilians in a a suicide terrorist attack? *Smote Philistines with hemorrhoids in their secret parts? *Slowly killed a baby to punish David for committing adultery? *Killed 70,000 because David had a census that he (or Satan) told him to do? *Sent a lion to kill a prophet for believing another prophet's lie, another lion to kill a man for not smiting a prophet, and more lions to kill people that didn't fear him enough? *Killed 450 religious leaders in a prayer contest and burned 102 men to death for asking Elijah to come down from his hill? *Sent two bears to rip apart 42 boys for making fun of Elisha's bald head? *Killed Ahab for not killing a captured king, and then sent Jehu to kill all of Ahab's family and friends who had ever "pissed against a wall?" All of these killings, and more, are found in the Bible, and the God of the Bible is proud of each one. Here's what he said about them: "I kill ... I wound ... I will make mine arrows drunk with blood, and my sword shall devour flesh." -- Deuteronomy 32:39-42 These stories fill the pages of the Bible, yet they are seldom read in church and are ignored by most Bible believers. Drunk with Blood brings them out into the open. It's time for us all to take a look.

    Evans presents the most important archaeological discoveries that shed light on the world of Jesus of Nazareth. Evans takes on many sensational claims that have been proposed in recent books and peddled in the media, and uses actual archaeological findings to uncover the truth about several key pieces of Jesus' world. For example, what was the village of Nazareth actually like in the time of Jesus? Did synagogues really exist, as the Gospels say? What does archaeology tell us about the ruling priests who condemned Jesus to death? Has the tomb of Jesus really been found, as has been claimed? Evans's engaging prose enables readers to understand and critique the latest theories—both the sober and the sensational—about who Jesus was and what he lived and died for.

    Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations. An arresting narrative of the birth of the Mormon Church, Joseph Smith: Rough Stone Rolling also brilliantly evaluates the prophet’s bold contributions to Christian theology and his cultural place in the modern world.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    . . . A tour de force and a profound show of faith.” ( O, the Oprah Magazine)   In what are billed “culture wars,” people on the political right and the political left cite Jesus as endorsing their views. But in this New York Times-bestselling masterpiece, Garry Wills argues that Jesus subscribed to no political program. He was far more radical than that. In a fresh reading of the gospels, Wills explores the meaning of the “reign of heaven” Jesus not only promised for the future but brought with him into this life. It is only by dodges and evasions that people misrepresent what Jesus plainly had to say against power, the wealthy, and religion itself. But Wills is just as critical of those who would make Jesus a mere ethical teacher, ignoring or playing down his divinity. An illuminating analysis for believers and nonbelievers alike, What Jesus Meant is a brilliant addition to our national conversation on religion.

    Elder Marion G. Romney said, "One who gets the understanding, the vision, and the spirit of the resurrected Lord through a careful study of the text Jesus the Christ by Elder James E. Talmage will find that he has greatly increased his moving faith in our glorified Redeemer." This special edition has been completely retypeset for added readability, and for the first time the chapter endnotes have been included with the footnotes for ready reference.

    In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities.Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata.Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries.As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes. From the Hardcover edition.

    As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today.Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches.The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.

    Here are the Apostles' Creed, the girlhood and betrothal of Mary and the childhood of Jesus--told in all their warmth, intimacy and humanity. 32 illustrations.

    Coogan offers here a wide-ranging and stimulating exploration of the Old Testament, illuminating its importance as history, literature, and sacred text.Coogan explains the differences between the Bible of Jewish tradition (the Hebrew Bible) and the Old Testament of Christianity, and also examines the different contents of the Bibles used by Roman Catholics, Eastern Orthodox Christians, and Protestants. He looks at the rise of modern biblicalscholarship as well as the recovery of ancient Near Eastern literatures and their significance for biblical interpretation. Coogan explores the use of invented dialogue and historical fiction in the Old Testament, the presence of mythic elements in apparently historical accounts, and therelationship of ancient Israelite myths to those of their neighbors. The book considers the Old Testament's idea of divine justice, especially in Ecclesiastes and Job, and looks at notions of the afterlife in the ancient Near East and in ancient Israel. Coogan highlights the significance of thehistory and literature of the Old Testament and describes how non-biblical evidence, such as archaeological data and texts, has placed the Old Testament in a larger and more illuminating context. The book also discusses law and ritual in the Bible as well as the biblical understandings of prophecy.Here then is a marvelous overview of one of the great pillars of Western religion and culture, a book whose significance has endured for thousands of years and which remains vitally important today for Jews, Christians, and Muslims worldwide.About the Series: Oxford's Very Short Introductions offers concise and original introductions to a wide range of subjects--from Islam to Sociology, Politics to Classics, and Literary Theory to History. Not simply a textbook of definitions, each volume provides trenchant and provocative--yet alwaysbalanced and complete--discussions of the central issues in a given topic. Every Very Short Introduction gives a readable evolution of the subject in question, demonstrating how it has developed and influenced society. Whatever the area of study, whatever the topic that fascinates the reader, theseries has a handy and affordable guide that will likely prove indispensable.

    When the bound papyrus pages of this lost gospel finally reached scholars who could unlock its meaning, they were astounded. Here was a gospel that had not been seen since the early days of Xianity, & which few experts had even thought existed–a gospel told from the perspective of Judas Iscariot, history’s ultimate traitor. Far from being a villain, the Judas that emerges in its pages is a hero. In this radical reinterpretation, Jesus asks Judas to betray him. In contrast to the New Testament Gospels, Judas is presented as a role model for all those who wish to be disciples of Jesus. He's the one apostle who truly understands Jesus. This volume is the 1st publication of the remarkable gospel since it was condemned as heresy by early Church leaders, most notably by Irenaeus, in 180. Hidden away in a cavern in Middle Egypt, the codex containing the gospel was discovered by farmers in the 1970s. In the intervening years the papyrus codex was bought & sold by antiquities traders, hidden away & carried across three continents, all the while suffering damage that reduced much of it to fragments. In 2001, it finally found its way into the hands of a team of experts who would painstakingly reassemble & restore it. The Gospel of Judas has been translated from its original Coptic into clear prose. It's accompanied by commentary that explains its history in the context of the early Church, offering a new way of understanding the message of Jesus.

    This history of the Underground Church reflects the continuing struggle in many parts of the world today.

    So began the most important week of the most important person who ever lived.Nearly 2,000 years later, the events that took place during Jesus's last days still reverberate through the ages. Designed as a day-by-day guide to Passion Week, The Final Days of Jesus leads us to re-examine and meditate on the history-making, earth-shaking significance of Jesus's arrest, trial, crucifixion, and empty tomb.Combining a chronological arrangement of the Gospel accounts with insightful commentary, charts, and maps, this book will help you better understand what actually happened all those years ago . . . and why it matters today.

     From politics and science, to academia and technology, the Bible's sacred copy became the key that unlocked the Western mind.Through Mangalwadi's wide-ranging and fascinating investigation, you'll discover:What triggered the West's passion for scientific, medical, and technological advancementHow the biblical notion of human dignity informs the West's social structure and how it intersects with other worldviewsHow the Bible created a fertile ground for women to find social and economic empowermentHow the Bible has uniquely equipped the West to cultivate compassion, human rights, prosperity, and strong familiesThe role of the Bible in the transformation of educationHow the modern literary notion of a hero has been shaped by the Bible's archetypal protagonistJourney with Mangalwadi as he examines the origins of a civilization's greatness and the misguided beliefs that threaten to unravel its progress.  Learn how the Bible transformed the social, political, and religious institutions that have sustained Western culture for the past millennium, and discover how secular corruption endangers the stability and longevity of Western civilization.Endorsements:“This is an extremely significant piece of work with huge global implications. Vishal brings a timely message.” (Ravi Zacharias, author, Walking from East to West and Beyond Opinion)“In polite society, the mere mention of the Bible often introduces a certain measure of anxiety. A serious discussion on the Bible can bring outright contempt. Therefore, it is most refreshing to encounter this engaging and informed assessment of the Bible’s profound impact on the modern world. Where Bloom laments the closing of the American mind, Mangalwadi brings a refreshing optimism.” (Stanley Mattson, founder and president, C. S. Lewis Foundation)“Vishal Mangalwadi recounts history in very broad strokes, always using his cross-cultural perspectives for highlighting the many benefits of biblical principles in shaping civilization.” (George Marsden, professor, University of Notre Dame; author, Fundamentalism and American Culture)