This collection of sixteen essays is at once philosophic, practical, and visionary. It is an effort to open discussion about the unique experience of Native Americans and offers a concise reference for administrators, educators, students and community leaders involved with Indian Education.

    Officially, the French-born officer was on a two-year leave of absence from the U. S. Army, but he carried orders to collect information on the geography, geology, and topography "of the Country within the limits of the Territories belonging to the United States, between our frontier, and the Pacific." No one heard from him for five years, and he was assumed he was dead, or AWOL. But Bonneville had befriended a mountain man named Joseph Rutherford Walker in 1833, and the two men became the first white men to see Yosemite. They returned by a more southern route, discovering Walker Pass, the southern route across the Sierras (the salt flats in Utah are named in Bonneville's honor). Upon Bonneville's return, Washington Irving, by then an internationally famous writer, met him in the home of John Jacob Astor, the fur baron. Washington was fascinated by Bonneville's tales of exploration, finding them full of interesting details of life among the mountains, and of mountain men and Native Americans that he had met. It bore, too, throughout, "the impress of his character, his bonhommie, his kindliness of spirit, and his susceptibility to the grand and beautiful," according to Irving. Bonneville's journals formed the backbone of Irving's work, which was widely lauded upon its publication in 1837. It has remained a classic ever since, capturing a long lost era of rugged mountain men and the thrill of being the first to view the expansive landscapes of the American West.

    The Oatman's, led by their patriarch Royce, were a family of nine. Members of the Mormon faith, they had become dissenters of Brigham Young's leadership and allying themselves with James Brewster and his 'Brewsterites' resolved to move to California in 1850. The original substantial wagon-train they had formed for security split as a result of disagreements within the party and the group to which the Oatman's belonged further fragmented until the family were left travelling alone, against all advice, in hostile Indian territory. On the banks of the Gila River (in present day Arizona) the family were attacked by Indians and all were slaughtered with the exception of two girls, aged 13 and 7 years, who were abducted and a brother. Their brother Lorenzo was felled by a club blow, presumed dead by the assailants, and left among the corpses of his mother, father and siblings, but he regained consciousness and eventually found his way to safety. The girl's captors, Tolkepayas or Yavapais, kept the girls in slavery for a period then sold them to Mohave Apaches. The story of the ordeals of the Oatman girls has inspired fiction and works of history alike. Olive Oatman's face, with its distinctive tattoo has all but become a western icon. Written during the 1850s this book became a bestseller of its day. This Leonaur edition is available in in softcover and hardback with dustjacket or collectors.

    The photographs are accompanied by a selection of Curtis's texts.

    It examines their origins, civilization, and the distinctive realms of Aztec religion, science, and thought. It describes the conquest of their empire by the Spanish, and their present-day survival in Central Mexico, making use of the results of the latest excavations, historical documentation, and the author's first-hand knowledge. There is also a detailed account of the daily life of the Aztec people, including their economy, family life, class system, and food.

    The account of how that dream became reality unfolds in the stories of Jefferson and nine other Americans whose adventurous spirits and lust for land pushed the westward boundaries: Andrew Jackson, John "Johnny Appleseed" Chapman, David Crockett, Sam Houston, James K. Polk, Winfield Scott, Kit Carson, Nicholas Trist, and John Quincy Adams. Their tenacity was matched only by that of their enemies: the Mexican army under Santa Anna at the Alamo, the Comanche and Apache Indians, and the forbidding geography itself. Known also for his powerful fiction (Gap Creek, The Truest Pleasure, Brave Enemies), Morgan uses his skill at characterization to give life to the personalities of these ten Americans without whom the United States might well have ended at the Arkansas border. Their stories--and those of the nameless thousands who risked their lives to settle on the frontier, displacing thousands of Native Americans--form an extraordinary chapter in American history that led directly to the cataclysm of the Civil War.

    Much less understood is how disastrous it was for the "victors, " the Sioux and Cheyenne under the leadership of Sitting Bull: within fifteen years all Native Americans were confined to reservations, their culture in ruins. James Welch poignantly resurrects their side of the story from beneath a mountain of myth and misinterpretation, relating in masterful prose the pride and desperation of a people stripped of treaty rights and hounded from ancestral hunting grounds into wretched reservations. Through this critical missing piece that tells the Indian side of the story, " Killing Custer" rethinks the meaning of the Little Bighorn for a multicultural society.

    Black Elk's searing visions of the unity of humanity and Earth, conveyed by John G. Neihardt, have made this book a classic that crosses multiple genres. Whether appreciated as the poignant tale of a Lakota life, as a history of a Native nation, or as an enduring spiritual testament, Black Elk Speaks is unforgettable.Black Elk met the distinguished poet, writer, and critic John G. Neihardt in 1930 on the Pine Ridge Reservation in South Dakota and asked Neihardt to share his story with the world. Neihardt understood and conveyed Black Elk's experiences in this powerful and inspirational message for all humankind.

    Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war."It all began when Philip (called Metacom by his own people), the leader of the Wampanoag Indians, led attacks against English towns in the colony of Plymouth. The war spread quickly, pitting a loose confederation of southeastern Algonquians against a coalition of English colonists. While it raged, colonial armies pursued enemy Indians through the swamps and woods of New England, and Indians attacked English farms and towns from Narragansett Bay to the Connecticut River Valley. Both sides, in fact, had pursued the war seemingly without restraint, killing women and children, torturing captives, and mutilating the dead. The fighting ended after Philip was shot, quartered, and beheaded in August 1676.The war's brutality compelled the colonists to defend themselves against accusations that they had become savages. But Jill Lepore makes clear that it was after the war--and because of it--that the boundaries between cultures, hitherto blurred, turned into rigid ones. King Philip's War became one of the most written-about wars in our history, and Lepore argues that the words strengthened and hardened feelings that, in turn, strengthened and hardened the enmity between Indians and Anglos. She shows how, as late as the nineteenth century, memories of the war were instrumental in justifying Indian removals--and how in our own century that same war has inspired Indian attempts to preserve "Indianness" as fiercely as the early settlers once struggled to preserve their Englishness.Telling the story of what may have been the bitterest of American conflicts, and its reverberations over the centuries, Lepore has enabled us to see how the ways in which we remember past events are as important in their effect on our history as were the events themselves.From the Hardcover edition.

    If you seek for guidance, you will discover truth." —Bobby Lake-ThomMuch of the ancient knowledge that has been passed down from Native American medicine men, or shamans is in danger of being lost. Bobby Lake-Thom, a Native American healer known as Medicine Grizzly Bear, has sought to preserve this powerful heritage by sharing his wisdom and experience learning from the world around us. The result is Spirits of the Earth, an extraordinary compilation of legends and rituals about nature's ever-present signs. From the birds that soar above us to the insincts beneath our feet, Bobby Lake-Thom shows how the creatures of the earth can aid us in healing and self-knowledge.What does it mean if a hawk appears in a dream? What are the symbolic interpretations of a deer, a skunk, a raccoon? Lake-Thom, who has studied with the elders of many tribes, explains the significance of animal figures as manifestations of good or evil, and shows how we can develop our own powers of awareness and intuition. The first book of its kind, this practical and enlightening resource includes dozens of fashinating animal myths and legends, as well as exercises and activities that draw upon animal powers for guidance, healing, wisdom, and the expansion of spiritual influences in our lifes. You'll discover here:How animals, birds, and insects act as signs and omensThe significance of vision questsHow to make and use a medicine wheelThe role of spirit symbols—and how they affect the unconsciousExcercises for creative dreamingThe power of the earth-healing ceremonyHow to increase your spiritual strength and create sacred spacesAnd more

    The war that followed would decide the fate of the entire North American continent—not just between Great Britain and France, but for the Spanish and Native Americans as well.Fought across virgin wilderness, from Nova Scotia to the forks of the Ohio River, the French and Indian War is best remembered for dogged frontier campaigns to capture such strategic linchpins as Forts Ticonderoga, Duquesne, and Niagara; legendary treks by Rogers' Rangers; and the momentous battle of Quebec on the Plains of Abraham. Here are the stories of Jeffery Amherst, the loyal soldier who did his king's bidding at the expense of his home and family; the marquis de Montcalm, Canada's champion who had to fight his own governor as well as the British; and William Pitt, the man who brashly proclaimed that only he could save England. We also encounter George Washington, Benjamin Franklin, William Shirley, Edward Braddock, and, of course, Major Robert Rogers, a legend misunderstood who stands both revered and damned.Against the backdrop of Fortress Louisbourg in Nova Scotia, the forests surrounding Lake George in upstate New York, the Caribbean, and the fall of Quebec, Borneman poses interesting what-if questions, examining controversies that continue to this day: Did the dashing Brigadier General James Wolfe frantically wave his hat to signal retreat or to urge his troops onward to victory? What if Spain had come to the aid of France sooner? What if the affable Lord Howe had lived?The French and Indian War: Deciding the Fate of North America presents the triumphs and tragedies of this epic struggle for a continent, placing them in the larger context of France and Great Britain's global conflict—what Samuel Eliot Morison called truly the first world war—and emphasizes that the seeds of discord sown in its aftermath would give root to the American Revolution.

    The minister was released, but his daughter chose to stay with her captors. Her extraordinary story is one of race, religion, and the conflict between two cultures.

    It is an illustrated encyclopedic guide to more than two hundred medicinal plants found in North America, with descriptions of each plant's appearance and uses, and directions for methods of use and dosage. Native American traditions are compared with traditional uses of the same plants among other cultures where the science of herbs has flourished, particularly in Russia and China. Included is an annotated bibliography of pertinent books and periodicals.

    Shortly before his death in August, 1950, when he was the "keeper of the sacred pipe," he said, "It is my prayer that, through our sacred pipe, and through this book in which I shall explain what our pipe really is, peace may come to those peoples who can understand, and understanding which must be of the heart and not of the head alone. Then they will realize that we Indians know the One true God, and that we pray to Him continually."Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter's eight month's residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived. Beginning with the story of White Buffalo Cow Woman's first visit to the Sioux to give them the sacred pip~, Black Elk describes and discusses the details and meanings of the seven rites, which were disclosed, one by one, to the Sioux through visions. He takes the reader through the sun dance, the purification rite, the "keeping of the soul," and other rites, showing how the Sioux have come to terms with God and nature and their fellow men through a rare spirit of sacrifice and determination.The wakan Mysteries of the Siouan peoples have been a subject of interest and study by explorers and scholars from the period of earliest contact between whites and Indians in North America, but Black Elk's account is without doubt the most highly developed on this religion and cosmography. The Sacred Pipe, published as volume thirty-six in the Civilization of the American Indian Series, will be greeted enthusiastically by students of comparative religion, ethnologists, historians, philosophers, and everyone interested in American Indian life.

    Where did robin get his red breast? How did fire find its way into the wood? Why was Coyote more clever that the other animals? Iagoo would answer these questions with his stories. Adapted from legends collected by noted ethnologist Henry R. Schoolcraft in the Lake Superior region in 1839, this charming collection of seven stories will delight youngsters and lovers of Native American myth and legend.