Said once urged the legendary Eqbal Ahmad not to 'leave your works scattered to the winds, or even recorded on tape, but collected and published in several volumes for everyone to read. Then those who don’t have the privilege of knowing you will know what a truly remarkable, gifted man you are.'Unfortunately, Ahmad died suddenly before Said's wish came to fruition. Now, for the first time, Ahmad's most provocative ideas are available in book form.In these intimate and wide-ranging conversations, Ahmad discusses nationalism, ethnic conflict, the politics of memory, and liberation struggles around the world.Praise for Eqbal Ahmad:"Eqbal Ahmad, perhaps the shrewdest and most original anti-imperialist analyst of Asia and Africa, was a man of enormous charisma and incorruptible ideals. He had an almost instinctive attraction to movements of the oppressed and the persecuted, and a formidable knowledge of history. Arabs, for example, learned more from him about the failures of Arab nationalism than from anyone else. Ahmad was that rare thing, an intellectual unintimidated by power or authority." -Edward W. Said, author of Culture and Imperialism"Eqbal Ahmad was a shining example of what a true internationalist should be. Eqbal was at home in the history of all the world's great civilizations. He had an encyclopedic knowledge of states past and present, and he knew that states had a rightful role to play. But he also knew that states existed to serve people, not the other way around, and he had little to do with governments, except as a thorn in their side. To friends, colleagues, and students, however, he gave unstintingly of himself and his time. His example and his memory will inspire many to carry on his work."-Kofi Annan, Secretary-General of the United Nations"A very dedicated and honorable activist, Eqbal was right in the middle of everything. He was a student of revolution and imperialism and a very good one."-Noam Chomsky, MIT"Eqbal Ahmad was unique in combining compassion for the dispossessed-en masse and one by one; the intellectual capacity to analyze cultural, political, and economic issues on a transnational level; and an ability to raise his always eloquent voice on behalf of constructive and original solutions."-Victory Navasky, Publisher and Editorial Director, The Nation

    Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape. Saba Mahmood's compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements.Not only is this book a sensitive ethnography of a critical but largely ignored dimension of the Islamic revival, it is also an unflinching critique of the secular-liberal principles by which some people hold such movements to account. The book addresses three central questions: How do movements of moral reform help us rethink the normative liberal account of politics? How does the adherence of women to the patriarchal norms at the core of such movements parochialize key assumptions within feminist theory about freedom, agency, authority, and the human subject? How does a consideration of debates about embodied religious rituals among Islamists and their secular critics help us understand the conceptual relationship between bodily form and political imaginaries? Politics of Piety is essential reading for anyone interested in issues at the nexus of ethics and politics, embodiment and gender, and liberalism and postcolonialism.

    Generally similar to such Mixtec manuscripts as the Codex Nuttall, the Codex Borgia is thought to have its origin (ca. A.D. 1400) in the southern central highlands of Mexico, perhaps in Puebla or Oaxaca. It is most probably a religious document that once belonged to a temple or sacred shrine.One use of the Codex many have been to divine the future, for it includes ritual 260 day calendars, material on aspects of the planet Venus, and a sort of numerological prognostic of the lives of wedded couples. Another section concerns various regions of the world and the supernatural characters and attributes of those regions. Also described are the characteristics of a number of deities, while still other passages relate to installation ceremonies of rulers in pre-Columbian kingdoms.Until the publication of this Dover edition, the Codex Borgia has been largely inaccessible to the general public. The priceless original is in the Vatican Library and previous photographic facsimiles are very rare or very expensive or both. Moreover, the original Codex has been damaged over the centuries, resulting in the obscuration and loss of many images. In order to recapture the beauty and grandeur of the original, Gisele Diaz and Alan Rodgers have painstakingly restored the Codex by hand —a seven-year project— employing the most scrupulous research and restoration techniques. The result is 76 large full-color plates of vibrant, striking depictions of gods, kings, warriors, mythical creatures, and mysterious abstract designs —a vivid panorama that offers profound insights into pre-Columbian Mexican myth and ritual. Now students, anthropologists, lovers of fine art and rare books —anyone interested in the art and culture of ancient Mexico— can study the Codex Borgia in this inexpensive, accurate, well-made edition. An informative introduction by noted anthropologist Bruce E. Byland places the Codex in its historical context and helps elucidate its meaning and significance.