As long-held beliefs on love, faith, and God are challenged by the aggregate of changes that have overhauled our world, many of us are left feeling confused and uncertain while old norms are challenged and redefined at breakneck speed.In Wrestling with God, Ronald Rolheiser offers a steady and inspiring voice to help us avow and understand our faith in a world where nothing seems solid or permanent. Drawing from his own life experience, as well as a storehouse of literary, psychological, and theological insights, the beloved author of Sacred Fire examines the fears and doubts that challenge us. It is in these struggles to find meaning, that Rolheiser lays out a path for faith in a world struggling to find faith, but perhaps more important, he helps us find our own rhythm within which to walk that path.

    This free sampler is a curated volume of excerpts from new and classic titles from leading authors in the field, including C. S. Lewis, N. T. Wright, Desmond Tutu, Ann Patchett, Candida Moss, John Dominic Crossan, Father Jonathan Morris, and Thomas H. Groome.The 10 Best Books to Read for Easter: Selections to Inspire, Educate, and Provoke includes:An Introduction from James Martin, SJAnd excerpts from:Together on Retreat by James Martin, SJMere Christianity by C. S. LewisSimply Jesus by N. T. WrightMade for Goodness by Desmond Tutu and Mpho TutuNot Less Than Everything by Catherine Wolff (Editor)The Worthless Servant by Ann PatchettThe Myth of Persecution by Candida MossThe Greatest Prayer by John Dominic CrossanGod Wants You Happy by Father Jonathan MorrisWill There Be Faith? by Thomas H. GroomeThe Jesuit Guide to (Almost) Everything by James Martin, SJ

    Markides continues the exploration of a spiritual tradition and practice little known in the West he began in Riding with the Lion. His earlier book took readers to the isolated peninsula of Mount Athos in northern Greece and into the group of ancient monasteries. There, in what might be called a "Christian Tibet," two thousand monks and hermits practice the spiritual arts to attain a oneness with God. In his new book, Markides follows Father Maximos, one of Mount Athos's monks, to the troubled island of Cyprus. As Father Maximos establishes churches, convents, and monasteries in this deeply divided land, Markides is awakened anew to the magnificent spirituality of the Greek Orthodox Church.Images of the land and the people of Cyprus and details of its tragic history enrich the Mountain of Silence. Like the writings of Castaneda, the book brilliantly evokes the confluence of an inner and outer journey. The depth and richness of its spiritual message echo the thoughts and writings of Saint Francis of Assisi and other great saints of the Church as well. The result is a remarkable work-a moving, profoundly human examination of the role and the power of spirituality in a complex and confusing world.

    “We’re all improvisers,” says MaryAnn McKibben Dana, whether we realize it or not. In this book McKibben Dana blends personal stories, pop culture, and Scripture into a smart, funny, down-to-earth guide to the art of living. Offering concrete spiritual wisdom through seven improv principles, she helps readers become more awake, creative, resilient, and ready to play—even (especially) when life doesn’t go according to plan.

    As you walk through the second half of Luke’s Gospel, you'll meet the people Jesus encountered on the way to the cross—and prepare your heart to appreciate his death and resurrection afresh. Each day you'll be invited to: • Read a passage of Luke's Gospel and a short meditation by Sinclair Ferguson • Reflect on a thought-provoking question • Respond in prayer and praise as you journal Pithy yet profound, these devotions will hold up a mirror to your own heart and, more importantly, give you a window into the heart of the Lord Jesus—the one who came to seek and to save the lost at Easter.

    Within months, his ideas spread across Germany, then all of Europe; within years, their author was not just famous, but infamous, responsible for catalyzing the violent wave of religious reform that would come to be known as the Protestant Reformation and engulfing Europe in decades of bloody war.Luther came of age with the printing press, and the path to glory of neither one was obvious to the casual observer of the time. Andrew Pettegree is perhaps our most distinguished living historian of the print revolution, but he launched his career as a historian of the Reformation. That double vision positions him to comprehend this epic event, not simply as a religious story but also as a story about how ideas were carried and spread in new ways, by new things—things called mass-produced books. Printing was, and is, a risky business—the questions were how to know how much to print and how to get there before the competition. Pettegree illustrates Luther's great gift not simply as a theologian, but as a communicator, indeed, as the world's first mass-media figure, its first brand. He recognized in printing the power of pamphlets, written in the colloquial German of everyday people, to win the battle of ideas.But that wasn't enough—not just words, but the medium itself was the message. Fatefully, Luther had a partner in Wittenberg in the form of artist and businessman Lucas Cranach, who together with Wittenberg’s printers created the look of Luther's pamphlets, which included the distinct highlighting of the words "Martin Luther of Wittenberg" on the title page. Cranach also created the iconic portraits of Luther that made the reformer such a familiar figure to his fellow Germans. Together, Luther and Cranach created a product that spread like wildfire—it was both incredibly successful and widely imitated. Soon Germany was overwhelmed by a blizzard of pamphlets, with Wittenberg at its heart; the Reformation itself would blaze on for more than a hundred years.Publishing in advance of the Reformation’s 500th anniversary, Brand Luther fuses the history of religion, of printing, and of capitalism—the literal marketplace of ideas—into one enthralling story, revolutionizing our understanding of one of the pivotal figures and eras in all of human history.

    This is the romance of orthodoxy." In this book, Douglas Wilson combines G.K. Chesterton-like prose with the Apostles' Creed, and explains such doctrines as the Trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straightjacket, Wilson sees them as the only way for people to find true freedom and joy.

    The translation was made by Robert Young, compiler of Young's Analytical Concordance to the Bible and Concise Critical Comments on the New Testament.The Old Testament* Genesis* Exodus* Leviticus* Numbers* Deuteronomy* Joshua* Judges* Ruth* 1 Samuel* 2 Samuel* 1 Kings* 2 Kings* 1 Chronicles* 2 Chronicles* Ezra* Nehemiah* Esther* Job* Psalms* Proverbs* Ecclesiastes* Song of Solomon* Isaiah* Jeremiah* Lamentations* Ezekiel* Daniel* Hosea* Joel* Amos* Obadiah* Jonah* Micah* Nahum* Habakkuk* Zephaniah* Haggai* Zechariah* MalachiThe New Testament* Matthew* Mark* Luke* John* Acts* Romans* 1 Corinthians* 2 Corinthians* Galatians* Ephesians* Philippians* Colossians* 1 Thessalonians* 2 Thessalonians* 1 Timothy* 2 Timothy* Titus* Philemon* Hebrews* James* 1 Peter* 2 Peter* 1 John* 2 John* 3 John* Jude* RevelationWant more quality e-books with excellent formatting for your NOOK? Just type "FLT" in Search Field, choose "NOOK Books" category and press "Search". Enjoy!

    Remember the fad a few years ago when people wore bracelets reminding them, “What Would Jesus Do?” Christians state that Jesus is the example of how to live, yet this has been limited in many cases to how we view our moral character. When Christians tell me that they want to live like Jesus, I like to ask if they have multiplied food, healed the sick, walked on water, raised the dead, paid their taxes with fish money, calmed storms, and so forth. I typically receive bewildered looks, but that’s what it is like to live like Jesus!Perhaps we are ignoring a large portion of what living like Jesus really includes. While I agree that we are to live like Jesus, “Those who say they live in God should live their lives as Jesus did” (1 John 2:6 NLT). I am also aware that the application of Jesus’ model has been minimized to something that can be accomplished by living a moral life. Many Christians believe that they can live like Jesus without ever operating in the supernatural. After reading in the Bible about all of the miracles He performed, does that sound right to you? (Excerpt from book)

    These twelve central affirmative principles of Christian faith are built on the three great loves that the Bible reveals: love of God, love of neighbor, and love of self. They reflect commitments to environmental stewardship, social justice, and artistic expression as well as openness to other faiths. Transcending theological and culture wars, inclusive and generous in spirit and practice, these principles ask believers and seekers alike to affirm their Christian faith in a fresh way.

    Some people are thrill-seekers; others are homebodies. Some people are loners; others love big families or communities. Some people express things creatively; others consume what is created. Some sing; others listen to music. Whatever we find happiness in, we are united by our desire for work that matters and relationships that fulfil.As Christians, we often fall into the trap of basing our hopes on earthly things, even when we know they only make us happy for a short time. But how are we to experience happiness in this life? How do we avoid expecting too much of earthly things and being disappointed, or expecting too little and becoming cynics?In this book, recovering cynic Barnabas Piper helps us to throw off both the unrealistic expectations that end in disappointment and the guilty sense that Christians are not meant to have fun. He shows how having a clear view of the reality of the fall and the promise of redemption frees us to live a life that's grounded, hopeful and genuinely happy.

    But today, this view is no longer prevalent within Christian communities.   In this momentous book, David Bentley Hart makes the case that nearly two millennia of dogmatic tradition have misled readers on the crucial matter of universal salvation. On the basis of the earliest Christian writings, theological tradition, scripture, and logic, Hart argues that if God is the good creator of all, he is the savior of all, without fail. And if he is not the savior of all, the Kingdom is only a dream, and creation something considerably worse than a nightmare. But it is not so. There is no such thing as eternal damnation; all will be saved. With great rhetorical power, wit, and emotional range, Hart offers a new perspective on one of Christianity’s most important themes.