A few months ago, in the dead of night, her husband, an up-and-coming journalist, plunged to his death at the top of a high-rise construction site. The police ruled it an accident. Sanda is convinced it was anything but.Launching her own inquiries, Sanda finds herself on a dangerous trail, working the same case that she is convinced led to her husband's murder. An investigation which is deeply entwined with a series of disappearances that has swept the city, and brings Sandra ever closer to a centuries-old secret society that will do anything to stay in the shadows.

    The final days of the Fascist Republic. World War II is nearing it's frantic conclusion. The regime's days are numbered, it's disgraced leaders know it, and their quibbling over pieces of the post-war pie is getting more desperate by the minute. Commissario De Luca has been handed a murder investigation that will draw him into the private lives of the rich, priviledged, and powerful. With Mussolini's house of cards ready to collapse, he faces a world mired in sadistic sex, dirty money, drugs, and murder.Carte Blanche, the first installment in Carlo Lucarelli's De Luca Trilogy, is more than a first-rate crime story. It is also an investigation into the workings of justice in a state that is crumbling under the weight of profound historic change. The De Luca Trilogy is set during one of modern history's seminal moments and describes a nation's ardent search to rediscover its moral bearings after being torn in two by civil strife and political corruption. Threatened by the machinations of a decaying political class, De Luca, himself reminiscent of the disenchanted Dashiell Hammett PI, is a simple man doing a tough job as best he can. Even when he has wrapped up his investigation, Commissario De Luca will still have to face one final, fateful decision.

    In this period the Italian Communist Party is very strong, but the Second World War and fascism are still vividly remembered. Boscaccio has a communist mayor named Peppone. He wants to realise the communist ideals, and the Roman Catholic priest Don Camillo is desperately trying to prevent this. But despite their different views these men can count on each other in the fight against social injustice and abuses.

    The tales are bawdy and irreverent but also tender and whimsical, acute in psychological characterization and encyclopedic in description. They are also evocative of marvelous worlds of fairy-tale unreality as well as of the everyday rituals of life in seventeenth-century Naples. Yet because the original is written in the nonstandard Neopolitan dialect of Italian—and was last translated fully into English in 1932—this important piece of Baroque literature has long been inaccessible to both the general public and most fairy-tale scholars.Giambattista Basile’s “The Tale of Tales, or Entertainment for Little Ones” is a modern translation that preserves the distinctive character of Basile’s original. Working directly from the original Neopolitan version, translator Nancy L. Canepa takes pains to maintain the idiosyncratic tone of The Tale of Tales as well as the work’s unpredictable structure. This edition keeps the repetition, experimental syntax, and inventive metaphors of the original version intact, bringing Basile’s words directly to twenty-first-century readers for the first time. This volume is also fully annotated, so as to elucidate any unfamiliar cultural references alongside the text. Giambattista Basile’s “The Tale of Tales, or Entertainment for Little Ones” is also lushly illustrated and includes a foreword, an introduction, an illustrator’s note, and a complete bibliography.The publication of The Tale of Tales marked not only a culmination of the interest in the popular culture and folk traditions of the Renaissance period but also the beginning of the era of the artful and sophisticated “authored” fairy tale that inspired and influenced later writers like Charles Perrault and the Brothers Grimm. Giambattista Basile’s “The Tale of Tales, or Entertainment for Little Ones” offers an excellent point of departure for reflection about what constitutes Italian culture, as well as for discussion of the relevance that forms of early modern culture like fairy tales still hold for us today. This volume is vital reading for fairy-tale scholars and anyone interested in cultural history.

    Fascinated with their wealthy acquaintance, Poli, they soon find themselves embedded in his world—his cocaine addiction, his blasphemy, and his corrupt circle of friends.

    By wearing them, she believes, she will escape the suffocating life of her small Sicilian village. Convinced that nuns wear trousers under their habits, she runs away to a convent, only to be disappointed. The only people who do wear trousers, her mother tells her, are men and puttane - whores. She embarks on an apprenticeship in manhood under the expert eye of a cousin, who trains her to spit, strut, and scratch herself as effectively as the next man, but in a squalid little episode she discovers the biological nature of sexual differences. With virility thus denied her, there is nothing left but to give the second option a try - becoming a whore. Taken under the wing of an older, "liberated" classmate, Annetta is trained in the arts of flirtation and seduction. The lessons are so effective that shortly thereafter, when she is spied ardently kissing a young man, Annetta is immediately taken out of school and banished to live with her aunt and uncle, presumably out of man's way. But there, to her distress, she finds herself trapped in dark family secrets of incest and adultery. Good Girls Don't Wear Trousers, which provoked a storm of controversy in Italy, has sold over two million copies in Europe.

    When she’s called to investigate a gruesome murder near a mountainside town, she’s paired with a young male inspector she’s not sure she trusts. But she has no choice—in this remote town full of secrets, eerie folktales and primal instincts, the killer seems drawn to a group of local children, who may be in grave danger.As Teresa inches closer to the truth, she must confront the possibility that her faculties, no longer what they once were, may fail her before the chase is over.

    They are both married with children, and for the most part, they are happy. On almost the same day, Anna, a psychiatrist, crosses paths with Yves, a writer, while Louise, a lawyer, meets Anna's analyst, Thomas. Love at first sight is still possible for those into their forties and long-married. But when you have already mapped out a life path, a passionate affair can come at a high price. For our four characters, their lives are unexpectedly turned upside down by the deliciously inconvenient arrival of love. For Anna, meeting Yves has brought a flurry of excitement to her life and made her question her values, her reliable husband, and her responsibilities to her children. For Louise, a successful career woman in a stable and comfortable marriage, her routine is uprooted by the youthful passion she feels for Thomas. Thought-provoking, sophisticated, and, above all, amusing, Enough About Love captures the euphoria of desire through tender and unflinching portraits of husbands, wives, and lovers.

    A young woman seeks the truth behind her father's disappearance.Every year, Augusto De Boer undertakes a treacherous journey through the Italian Alps, smuggling his family's tobacco crop across the border to Austria. With conditions getting harsher, he decides to take his fifteen-year-old daughter Jole along with him, teaching her how to navigate the perilous crags and valleys while avoiding the nocturnal beasts and hostile customs officers.Three years later, Jole must retrace their steps alone: her father has not returned from the border. With only her horse for company, she makes her way across the starkly beautiful mountain landscape, hoping to provide sustenance for her family and discover the truth about her father's disappearance.Bursting with hope and despair, Soul of the Border is a lyrical coming-of-age story about revenge, salvation, and a ferocious journey into the wild.

    He has been taught by his closest friend, Carlo, a philosopher/poet who commits suicide in his early twenties, to search for an authentic life, free of social falsehoods. But in his search for this unattainable goal, Enrico destroys every chance he has of a normal existence; even after his return to live a life of ever-increasing isolation by the Istrian seashore, his attempts at human intercourse, at meaningful love, are thwarted. In recounting the life and character of Enrico, ostensibly one of Life's failures, Claudio Magris paints a remarkably shrewd and observant picture of a whole world in ferment, that of the decaying Austro-Hungarian empire, shaken to its foundations by the Great War, and emerging from the German occupation and the Communist revolution ripe for disintegration and forever seeking, as does Enrico, for a reason to go on living.

    The only unabridged prose translation of Ariosto's Orlando Furioso - a witty parody of the chivalric legends of Charlemagne and the Saracen invasion of France - this version faithfully recaptures the entire narrative and the subtle meanings behind it.

    is on the verge of just about everything and consumed by a restless, unanswered longing that rebels against jumping through the hoops of school. Staring down the tunnel to a mundane adulthood, he is appalled by the banality and overwhelming predictability of it all: teachers, parents, and above all his classmates - the seething masses of dutiful zombies and sistren of the Evervirgin Sorority. A bicycle bandit with a DeNiro smile, Alex sports a homemade buzzcut, ditches school to drink and trade stories with his posse of delinquents and rogues, and chases away the blues by assailing his eardrums with the Clash. He shares a brief friendship with the privileged, semi-degenerate Martino, who seems to have mastered the devil-may-care stance Alex covets - until he's busted for drugs. And then comes the sudden entrance of Aidi, who seems to instantly understand, complement, and challenge him. A hundred letters and conversations later, she is magnificent, amazing, irreplaceable ... and leaving for a year in America at the end of the summer.

    Family Happiness (Russian: Семейное счастье [Semeynoye Schast'ye]) is an 1859 novella written by Leo Tolstoy, first published in The Russian Messenger.

    Published here for the first time in the English language, it is presented with Foscolo's highly acclaimed poem, Of Tombs. Banished from his homeland and from the woman he loves, Jacopo Ortis lives with the insufferable feelings of disillusionment and betrayal. Gone are his youthful dreams of literary glory, and in their place only his embittered laughter at fortune, at men, and at God. In the anguish of his state he feels himself compelled to make one final, titanic, and tragic gesture to the rulers of his age.

    Unjustly neglected today, Tasso's epic poem 'Jerusalem Delivered'(first published in 1581) is set in the 11th century and tells the story of the First Crusade and the siege which gave Christian armies control over Jerusalem and the Holy Lands for a time.As in other epic poems, 'Jerusalem Delivered' deftly mixes history and myth. Tasso's heroes - Godfrey, leader of the Christian armies; Rinaldo, bravest of the Christian warriors; and Tancred, the Italian prince who falls in love with the pagan warrioress Clorinda, whom he eventually (andsimultaneously) converts and kills - must face not only the Saracens and their allies, but also a host of fearsome and manipulative devils, demons, and sorcerers. This is a sweeping and often thrilling tale of war, faith, love, and sex that easily rivals its classical predecessors. Writing at a time when Christianity was bitterly divided, Tasso was naturally concerned with the nature of leadership and loyalty, with the importance of sacrifice, with the evils of corruption, and with the existence of truth, themes that continue to resonate today. No wonder that for three centuries, 'Jerusalem Delivered' was considered the great modern epic. Indeed, Spenser borrowed scenes and episodes from this poem in writing the 'Faerie Queen', and Milton was greatly influenced by Tasso when writing his own Christian epic, 'Paradise Lost'.English-language readers who are familiar with Tasso's grand romance have until now known it only through a verse translation by English poet Edward Fairfax published in 1600. In order to fit Tasso's stanzas into the then popular Spenserian verse form, Fairfax had to alter the original poem considerably. Now, 400 years later, Anthony Esolen presents a new translation that transforms 'Jerusalem Delivered' into an English-language masterpiece. The first major verse translation into English since Fairfax's, Esolen's version is both more true to its original source and more fluid than that of hisElizabethan predecessor. Esolen has translated 'Jerusalem Delivered' with the care of poet, capturing the delight of Tasso's descriptions, the different voices of its cast of characters, the shadingsbetween glory and tragedy, and does them all in an English as powerful as Tasso's Italian. Esolen's will immediately be acclaimed as the definitive translation of this powerful work of faith and war. Like theFagles 'Iliad' and 'Odyssey', the Pinsky 'Inferno', and Seamus Heaney's imaginative new rendering of 'Beowulf', Anthony Esolen's bold, fast-moving, and faithful translation of Tasso'sCrusade-era adventure will introduce a new generation of readers to a masterpiece of world literature.