Eyes fixed on a mysterious point in the air, they were mesmerized by something which was invisible to everyone else. What the girls said they saw--and heard--sent shock waves that are still reverberating today. The messages the four girls claimed to receive revealed a picture of a Catholic church in crisis and a world that faced an earth-shattering future that would unfold in their lifetime. The girls’ pronouncements about coming trouble in the church and world were met with fierce skepticism from the first. Some charged the girls with being possessed by demons (based on the girls’ strange physical poses and apparent levitation), and others claimed the girls were putting on an act (revealing their true colors when they chose ordinary married lives instead of the convent). There was also a third body of critics: those who believed that a group of girls on the cusp of adolescence in a remote and insular society conjured up a psychodrama which, fueled by the spotlight and mounting frenzy, gained a frightening life of its own. There was one other possibility--that the strange events in Garabandal, Spain actually did occur, and the girls received an apocalyptic warning for both the church and the modern world. The warning to the world included a prediction that a newly militant Russia would rise again. The prophecies of Garabandal also foretell a World-Wide Warning and a Global Miracle, whose purpose is to convince a world reeling from one catastrophe to the next that God exists. But the Warning and Miracle, dramatic as they sound, are not even the most unsettling of the messages. One night, the young girls dissolved into screams. During this so-called “Night of the Screams,” the girls say they were shown a tragic chastisement that would befall the entire world if the Warning and Miracle failed to trigger global change. As disquieting as those messages were, the most shocking message at Garabandal was for the hierarchy of the Roman Catholic Church. Why were the messages of Garabandal so effectively suppressed? Did it have to do with the fact that the messages presciently warned of coming scandal and turmoil in the Roman Catholic Church itself? Did a portal open between worlds on a Spanish mountaintop in that summer of 1961? And if so, who opened the door--an angel of God or an angel of darkness? Did a young girl's flight of fancy one summer night spin wildly out of control? Or was it a visitation from God? Now that the “girls” at the center of this drama are 60-year-old women, should their claims be discredited or re-examined? Are the apparitions bogus or fast-approaching their fulfillment? If the events are false, Garabandal is a fascinating and perhaps tragic human interest story with several explanations. If the events and warnings are true--then what do we do? By the end of this book, readers can judge whether the visions of four young seers on a mountaintop in Spain were historical fact, a devilish fraud, or the creative confusion of four girls who would spend the rest of their lives trying to escape a human tragicomedy that they themselves had produced.

    Bombs fall in a nearby shopping district. Enemy soldiers terrorize neighboring homes. Crossfire decimates civilian cars at a roadblock. War infuses every quarter of Vietnam. Most Americans long ago have left for safety. The James family remains. Sam James and his wife, Rachel, and their four children sit tight in ravaged South Vietnam to share Jesus when the Vietnamese most need ministry--as the country falls to communism. Even during the frightening Tet Offensive, Sam communicates Christ's love and peace as he helps Vietnamese believers start churches and gird up spiritually for the dark days ahead. What makes one man willing to stare death in the face to obey God's call to serve the Vietnamese? And what becomes of all the seeds planted among these fledgling Christians as communism oppression advances? Servant on the Edge of History describes the Vietnam War from a perspective seldom heard: from a missionary who loved the Vietnamese people, who refused to become an American spy, but who also loved his own country. James offers insights into where and how God was at work in this war-ravanged country, where he risked all for the sake of the Gospel. About the author: Sam James for 43 years has served with the International Mission Board in Asia, Europe, the Middle East, and Northern Africa. He has been a church planter, administrator and missionary statesman in troubled areas as well as speaker for retreats and conferences in 100 countries. Sam and his wife, Rachel, are parents of four grown children, two of whom are on the mission field. Today, they reside in Richmond, Virginia.

    The strangers came first for the timber. Next they came for the coal. Now, they've returned-for Widows Hollow. Pick McKinley is cursed with a fear of strangers. The strangers taunt mountain people and call them Hillbillys. Now, newly orphaned, illiterate, and impoverished, Pick must leave her mountain home and go among the strangers in town to find work if she and her younger siblings are to survive. Maybe it won't be so bad. Her mama had worked among them, cleaning and mending. Pick could not have been more mistaken. Her first encounter with Dr. Stephen Stalworth, Ashford's favorite son and one of its wealthiest, most powerful citizens, almost cost Pick her life and would have but for intervening fate and her rescuer, Jan Vandeventer, the handsome Bluegrass Son of wealthy, world famous horse breeders. Pick is no hillbilly. She's a survivor who has survived against all odds. She must save herself, her siblings, and her community from Stalworth who has vowed to destroy them and she must do it with the only weapons she possesses; faith, and a fairy tale-- called Rosemillion. In her debut novel, J.Helen Elza has crafted a tale of struggle and survival that transcends reading. Rosemillion is a tale to experience and Widows Hollow, despite its poverty, is a place you will want to return to time and again; To fish with the feisty and unapologetic mountain man, Samuel Llewellyn Simpson, "Stump"; "Pay 'em no mind, Miss, they's hollower 'n a cane pole and not nearly so useful." Or to laugh at the fiery- tempered Early Mae, "Mama- John Johnson"; "What is you up to, Old Man? You a'grinnin like a possum in a hen house!" Or to commiserate with Jan who is caught between his world of ivy-league universities and world champion thoroughbreds and her world of illiteracy and poverty; "Jacques, if you want to end our friendship here and now, you call her a hillbilly one more time! I'm sick of it! You and any one of the rest of our so-called peers pick a label, any label, and it's official! Margaret and Victoria call Pick a hillbilly, so she's a hillbilly, right?" Or to grab your hanky and sob or to stand up and shout for sixteen-year old Pick McKinley; "You may call me white trash and hillbilly. You may hate me and my kind, BUT YOU AIN'T GONNA CAUSE THAT LITTLE BABY TO BE A DYIN!" Written as a woman's novel, Rosemillion also appeals to men: "I really did enjoy reading the book and thought Ms. Miller did a wonderful job of placing the reader in the moment. Also, her character development is superb. I've told friends that I never found myself bored reading Rosemillion as I often do when reading other books. Jerry Snow USN Retired Rosemillion will leave you cheering and wanting more. Fortunately, there is more. Rosemillion is book one in J. Helen Elza's Appalachian Trilogy. Look for book two "Return to Widows Hollow," and book three "The Red Amaryllis," coming soon to book stores and kindles near you.

    The prophets predicted a time when salvation, righteousness, peace, joy, rejoicing, and redemption will come to the world. Prayers That Release Heaven on Earth is your handbook for advancing the kingdom of God here and now. Combining powerful prayers with decrees taken from Scripture, it helps you understand God’s plan and keeps your heart and mind focused on Him.

    Catholic homeschooler Cari Donaldson here relates how her friend’s newborn baby, a portrait of the Virgin Mary, and the words of the Miraculous Medal called her forth from a selfish, small way of life into the welcoming arms of the Church.