Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about.Any account of the Enlightenment must be in large part a history of ideas. But Robertson argues that it is not solely a philosophical movement; the Enlightenment saw the publication of the Encyclopédie, which is not only a historical and philosophical compendium, but also an illustrated guide to all sorts of contemporary machinery, handicrafts, and trades aimed to improve people’s lives in immediate and practical ways. Robertson chronicles the campaigns mounted by some Enlightened figures against specific evils such as capital punishment, judicial torture, serfdom and witchcraft trials, featuring the experiences of major figures like Voltaire and Diderot with ordinary people who lived through this extraordinary moment. Robertson gives due attention to philosophical and theological debates, but also looks to literature, music, and the visual arts as prominent means of conveying enlightenment ideas.In seeking to correct one-sided views of the Enlightenment, Robertson ultimately puts forward his own. He does not reduce this transformative period to a formula, but instead makes the claim that indeed the Enlightenment was an attempt to increase human happiness, and to claim that happiness was possible in this world, without needing any compensatory belief in a better one beyond the grave.

    Self-discovery in a convent leads her to her confessor, Father Dirrag, and she is soon launched upon the path of reason that convinces her that passion and love of the Deity are equal gifts of God. With additional mentors, Therese learns that sensations are but a part of temperament, as natural as hunger and thirst, and all may be satisfied as long as it does not harm others.

    Book of Longing is Cohen’s eagerly awaited new collection of poems, following his highly acclaimed 1984 title, Book of Mercy, and his hugely successful 1993 publication, Stranger Music, a Globe and Mail national bestseller. Book of Longing contains erotic, playful, and provocative line drawings and artwork on every page, by the author, which interact in exciting and unexpected ways on the page with poetry that is timeless, meditative, and at times darkly humorous. The book brings together all the elements that have brought Leonard Cohen’s artistry with language worldwide recognition.From the Hardcover edition.

    The grief-stricken author responded with one brief poem ("Nothing"), then fell silent for thirty months. In subsequent years, Roubaud--poet, novelist, mathematician--composed a series of prose poems, a collection that is a profound mediation on the experience of death, the devastation it brings to the lover who goes on living, and the love that remains. Despite the universality of this experience, no other writer has so devoted himself to exploring and recording the many-edged forms of grief, mourning, bewilderment, emptiness, and loneliness that attend death. No other writer has provided a kind of solace while facing with honesty and hardness the intricate ways in which the living are affected by such a loss. Some Thing Black is an ongoing monologue from Roubaud to his wife, as death assaults the mind's failure to comprehend absence. Roubaud both refuses to and cannot surrender his wife to the past ("I always wake up in your voice, your hand, your smell"). The death, having occurred in an instant of time, goes on in him ("But inside me your death proceeds slowly, incomprehensibly"). While acknowledging "death calls for a poetry of meditation," Roubaud is enraged at the limitations of language and words to affect the biological reality. Rather, all that language can do is clarify the exactness of his grief and to recall precisely the image of her life and death. But such recollection--the sight of her dead body, her photographs, her things, the rooms they lived in--becomes a "memory infinitely torturous." And his most anguished recollection is of their making love ("These memories are the darkest of all"), and a sense of guilt for somehow not having prevented her death ("I did not save you from that difficult night"). This is a brave and honest book that does not disguise that pain of loss. Its nobility, grace, and humanity rest in its refusal to falsify death's harsh presence ("This dirty rotten life to be mixed up with death") and in its acceptance of the mind's limitations ("I do not understand"). This moving, compassionate, uncompromising book is one of the most significant works of our time. Included in this edition is a portfolio of photographs made by Roubaud's wife in 1980 entitled "If Some Thing Black."

    Throughout his journal, Renard develops not only his artistic convictions but also his humanity as he reflects on the nineteenth-century French literary and art scene, and on the emergence of his position as an important novelist and playwright in that world. Renard provides aphorisms and quips, and portrays the details of his personal life—his love interests, his position as a socialist mayor of Chitry, the suicide of his father—that often appear in his work.