What does it mean to find and follow our personal calling? Howdo we distinguish between the "still, small voice" of our authentic vocation and all of the other competing counterfeit voices in our hearts and the needs of our world? Drawing widely on the wisdom of saints, sages, and the traditions of spiritual direction, Neafsey describes a path to living in the place, as Frederick Buechner has put it, "where our deep gladness and the world's deep hunger meet.

    Consequently, the self-saturation of his people has made God and his glory auxiliary, and his majesty has all but disappeared from the modern evangelical world.John Calvin saw a similar thing in his day, and it was at the root of his quarrel with Rome. Nothing mattered more to Calvin than the centrality, supremacy, and majesty of the glory of God. His aim, he wrote, was to "set before [man], as the prime motive of his existence, zeal to illustrate the glory of God"-a fitting banner over all of the great Reformer's life and work. "The essential meaning of Calvin's life and preaching," writes John Piper, "is that he recovered and embodied a passion for the absolute reality and majesty of God. Such is the aim and burden of this book as well."As Piper concisely unfolds this predominant theme in Calvin's life, he seeks to fire every Christian's passion for the centrality and supremacy of God, so that God's self-identification in Exodus 3 as "I am who I am" becomes the sun in our solar system too.

    If you're wondering who God is, or if He cares, let Andrew Wommack show you The True Nature of God.

    Crazy. Transformative and restless. Every word we read these days seems to suggest there’s a “next-best-thing,” if only we would change our comfortable, compromising lives. In fact, the greatest fear most Christians have is boredom—the sense that they are missing out on the radical life Jesus promised. One thing is certain. No one wants to be “ordinary.”Yet pastor and author Michael Horton believes that our attempts to measure our spiritual growth by our experiences, constantly seeking after the next big breakthrough, have left many Christians disillusioned and disappointed. There’s nothing wrong with an energetic faith; the danger is that we can burn ourselves out on restless anxieties and unrealistic expectations. What’s needed is not another program or a fresh approach to spiritual growth; it’s a renewed appreciation for the commonplace.Far from a call to low expectations and passivity, Horton invites readers to recover their sense of joy in the ordinary. He provides a guide to a sustainable discipleship that happens over the long haul—not a quick fix that leaves readers empty with unfulfilled promises. Convicting and ultimately empowering, Ordinary is not a call to do less; it’s an invitation to experience the elusive joy of the ordinary Christian life.

    Bauder: Fundamentalism-R. Albert Mohler Jr.: Conservative/confessional evangelicalism-John G. Stackhouse Jr.: Generic evangelicalism-Roger E. Olson: Postconservative evangelicalismEach author explains his position, which is critiqued by the other three authors. The interactive and fair-minded nature of the Counterpoints format allows the reader to consider the strengths and weaknesses of each view and draw informed, personal conclusions.The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series.