All the strata of this complex society were populated by powerfully individual personalities, and the whole community pulsated with life and vitality. The affairs of the patriarchal Meshulam Moskat and the unworldly Asa Heshel Bannet provide the center of the book, but its real focus is the civilization that was destroyed forever in the gas chambers of the Second World War.

    Using the techniques of omission and indirection perfected in such masterpieces as Badenheim 1939 and To the Land of the Cattails, Appelfeld tells the story of Bartfuss, enigmatically "the immortal" because of his experience in the camps. Now locked in a hopeless marriage, Bartfuss struggles to suppress the emotions and recollections he fears and despises, while trying to keep alive the poise, dignity, and compassion essential to a human being. The Immortal Bartfuss is an overwhelming and unforgettable study of a man reduced to his tragic limits.

    While recuperating from wartime Warsaw in the Polish countryside, the unnamed narrator and his friend, Fryderyk, attempt to force amour between two local youths, Karol and Henia, as a kind of a lewd entertainment. They become increasingly frustrated as they discover that the two have no interest in one another, and the games are momentarily stopped by a local murder and a directive to assassinate a rogue member of the Polish resistance. Gombrowicz connects these threads magnificently in a tense climax that imbues his novel with a deep sense of the absurd and multiplies its complexity. Gombrowicz is a relentless psychoanalyzer and a consummate stylist; his prose is precise and forceful, and the narrator's strained attempts to elucidate why he takes such pleasure at soiling youth creepily evoke authentic pride and disgust. Borchardt's translation (the first into English from the original Polish) is a model of consistency, maintaining a manic tone as it navigates between lengthy, comma-spliced sentences and sharp, declarative thrusts. - Publishers Weekly

    Narrated in turn by each family member—husband and wife, sons and daughter, young grandson—the drama builds to a crescendo at the traditional family gathering on Passover eve.

    On a kibbutz, the country’s founders and their children struggle to come to terms with their land and with each other. The messianic father exults in accomplishments that had once been only dreams; the son longs to establish an identity apart from his father; the fragile young wife is out of touch with reality; and the gifted and charismatic “outsider” seethes with emotion. Through the interplay of these brilliantly realized characters, Oz evokes a drama that is chillingly, strikingly universal.

    But he soon finds himself mysteriously detained at a highway inn in the strange and varied company of thieves, brigands, cabbalists, noblemen, coquettes and gypsies, whose stories he records over sixty-six days. The resulting manuscript is discovered some forty years later in a sealed casket, from which tales of characters transformed through disguise, magic and illusion, of honour and cowardice, of hauntings and seductions, leap forth to create a vibrant polyphony of human voices. Jan Potocki (1761-1812) used a range of literary styles - gothic, picaresque, adventure, pastoral, erotica - in his novel of stories-within-stories, which, like the Decameron and Tales from the Thousand and One Nights, provides entertainment on an epic scale.

    In her daring autobiographical novel, originally published in Yiddish as Der Sheydim Tanz in 1936, Kreitman vividly and lovingly depicts the world of Polish shtetls and Jewish Warsaw that many have come to know through the books of her famous literary brothers, Israel Joshua and Nobel-Prize winner Isaac Bashevis Singer. Replete with rabbis, yeshiva students, beggars, farmers, gangsters, seamstresses, and socialists, this world looks radically different through the eyes of a sister, who was I. B. Singer's inspiration for the story "Yentl, the Yeshiva Boy."Deborah (Kreitman's fictional self) is barred from the studies at which her idealistic rabbi father and precocious brother excel. She revels in the books she hides behind the kitchen stove, in her brief forays outside the household, and in her clandestine attraction to a young Warsaw rebel. But her family confines and blunts her dreams, as they navigate the constraints of Jewish life in a world that tolerates, but does not approve, their presence. Forced into an arranged marriage, Deborah runs away from her new home on the eve of World War I. Epic in scope, this neglected youthful masterpiece provides a shattering vision of a lost world, and reveals the fate of women in a contradictory time, where age-old tradition scraped against modernity.Originally published in the United States as Deborah, The Dance of the Demons now includes memorial pieces by Kreitman's son and granddaughter.

    In the words of Isaac Bashevis Singer, "What he did in his short life was enough to make him one of the most remarkable writers who ever lived." Weaving myth, fantasy, and reality, Sanatorium Under the Sign of the Hourglass, is, to quote Schulz, "an attempt at eliciting the history of a certain family . . . by a search for the mythical sense, the essential core of that history."

    'Past Continuous' depicts the crises in the lives of the three Israeli men - Goldman, Israel and Caesar - as they attempt to focus their lives and extract meaning from chaos.

    Above all, the book is an account of a world in crisis (in Hebrew, mashber means crisis), torn between the competing claims of family, community, business, politics, the individual conscience, and an elusive God. At the center of the book are three brothers: the businessman Moshe, at the height of his fortunes as the story begins, but whose luck takes a permanent turn for the worse; the religious seeker Luzi, who, for all his otherworldliness, finds himself ever more caught up in worldly affairs; and the idiot-savant Alter, whose reclusive existence is tortured by fear and sexual desire. The novel is also haunted by the enigmatic figure of Sruli Gol, a drunk, a profaner of sacred things, an outcast, who nonetheless finds his way through every door and may well hold the key to the brothers’ destinies.

    The maid comes to the bedroom to clean. She inevitably forgets something -- the soap, fresh sheets, a bucket -- or does something wrong. The master has had a nightmare he can't quite recall that had something to do with when he was in school: lectures, or was it lechers? No matter, the maid must be reprimanded for her neglect, and out comes the handy paraphernalia -- a hairbrush, a cat-o'-nine-tails, a rod, a cane -- and the spanking begins.Included in Harold Bloom's The Western Canon and named by Daphne Merkin in The New Yorker as one of her "favorite" S/M books, Spanking the Maid is a spare, tantalizing, and perfect book by an American master.

    Determined to exorcise the Nazi "beast" from their shattered lives and prepare for a second holocaust he knows is coming, Momik increasingly shields himself from all feeling and attachment. But through the stories his great-uncle tells him—the same stories he told the commandant of a Nazi concentration camp—Momik, too, becomes "infected with humanity." Grossman's masterly fusing of vision, thought, and emotion make See Under: Love a luminously imaginative and profoundly affecting work.

    Afraid that Mary Pomfret and Philip Weatherby are destined for the working-class, Jane and John attempt to stall the development of the wedding plans by having endless conversations about, well, nothing. This gives Jane--a shrewd, resourceful widow--the opportunity to embark on a scheme to lure John away from his current love interest. As the plot advances through discussions filled with misdirections and omissions, Green demonstrates that there is nothing like the spoken word to conceal one's true intentions. One of Green's final novels, Nothing is a worthy addition to the varied tradition of English literature that includes Virginia Woolf and Evelyn Waugh.

    For, on the privileged island community where Forgetting Elena takes place, manners are everything. Or so it seems to White's excruciatingly self-conscious young narrator who desperately wants to be accepted in this world where everything from one's bathroom habits to the composition of "spontaneous" poetry is subject to rigid conventions.

    With passion and precision, Michael Thelwell recounts Rhygin’s journey from a morally coherent rural universe to the teeming, predatory slums of Kingston, his rebellion against the poverty and corruption of postcolonial Jamaica, his blazing, simultaneous rise to the top of the charts and the Most Wanted list.