Gives stirring glimpses of Fr Arseny's life in a Soviet prison camp and tells the stories of whose lives were transfigured through their connection with him.

    Bishop Ignatius Brianchaniov (1807–1867) provides wise instruction and advice covering all aspects of the practice, from how to get started, to approaching difficulties that arise, to dealing with friends and family who don't get what you're doing, to making this prayer (also called the Prayer of the Heart) the foundation of your life.

    Although the disciples had denied and abandoned the Crucified One, they came to realize, through the reading of Scriptures and the breaking of bread, that Jesus had given himself up for the life of the world, so transforming death into life, darkness into light, and flesh into word.Beginning with the Passion narratives, Fr Behr examines how we search the scriptures to encounter Christ and thereby realize that we were created for this encounter, thus opening a profound perspective on creation, the fall, sin, and salvation history. He further explains how Christ is born in those who are born again in the Church, their "Virgin Mother," so that they become truly human, after the stature of Christ, and continue the incarnation of the Word by glorifying God in their bodies.By returning to the approach of the early Church, this fresh study by a renowned patristic scholar offers a way out of the problems that have beset theology and scriptural study in recent centuries.

    These prayers were destined to become one of Bishop Nikolai’s most popular and deeply loved works, and when they first appeared in print they were greeted with exceptional enthusiasm--as is evidenced by the initial review of the book by Fr. Justin Popovich at that time (translated and published in this volume[...]). The prayers contained in this volume[...]are more than simple supplications to God by Bishop Nikolai. They are philosophical and theological explorations of the relationships between eternity and time, heaven and earth, life and death, reality and illusion, Creator and creation, God and man.”

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    Yet the more we familiarize ourselves with the Eastern Church the more we recognize, for all the differences, the family resemblances. The family has been parted for a very long time. But chances have arisen to meet again and get to know one another.In recent years, Eastern Orthodoxy has emerged vividly on the radar of Western Christians - hitherto, it was largely ignored. The separation has been due to the long-term historical disruption caused by differences in language, outlook and theology and eventually by the depredations of Islam. Because of these East and West went their separate ways. As a result, the respective theologies appear at times to inhabit parallel universes. However, this ignorance is changing. Eastern Orthodoxy is increasingly popular in the Anglo-Saxon world. It conveys a sense of mystery, of continuity with the past, of dignified worship at a time when evangelical Protestantism is increasingly cheapened and trivialized. This book examines the history and theology of Orthodoxy from a Reformed perspective. There are clear and significant areas of agreement - a common allegiance to the triune God; the person of Christ; the authority of Scripture and the truth of the gospel. At the same time there are many areas of disagreement, where it seems that Orthodoxy and Protestantism are at odds. However, there are also misunderstandings on both sides, where proponents of either position are not normally dealing accurately with what the other holds to be true. In drawing attention to the agreements and misunderstandings Robert Letham trusts that readers may come to a better understanding of exactly where the real differences lie. We can learn from Orthodoxy - if our assumption is that the most important thing is to grow in our knowledge of Christ.

    The geographical division between the Eastern and Western Churches was only one manifestation of deeper rifts, characterized by a long history of conflicts, suspicions, and misunderstandings. Although the art, monasticism, and spirituality of Byzantium have come to be recognized as inspirational and influential in the shaping of Eastern European civilization, and of the Middle Ages and the Renaissance as well, the West has been in the main ignorant of the historical evolution and the doctrinal significance of Byzantine theology.Here, for the first time in English, is presented a synthesis of Byzantine Christian thought. The reader is guided through its complexities to an understanding of Byzantium: its view of man and his destiny of deification; its ability to transcend the Western captivity; its survival under quite adverse historical circumstances. In the end, he may well find himself receptive to the basic positions of Byzantine thought, which have attained, in this time of need for the reintegration of Christianity itself, a surprising, contemporary relevance.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    Repelled and repulsed by those who ostensibly represented the Christian faith in his juvenescence, Klaus Kenneth naturally looked elsewhere for the solution to his lonely and tortured existence. In his sincere search for escape from rejection and abuse, Klaus found himself on an odyssey that took him around the world several times, lured him into a vortex of pleasure and power, and initiated him into the great philosophies and religious traditions of our times. Having tried it all, and reaching the very brink of the abyss of despair and the desire for nonexistence, Klaus encounters the One whom he had never thought to look for, the One that he had always discounted: the great I AM, the God of Love and healing, the God of regeneration and eternal life.Klaus KennethKlaus Kenneth was born in a small village west of Prague (Czech Republic), and lives with his wife in Switzerland. In addition to German, his mother tongue, he is fluent in English and French. Desirous to share his remarkable story, Klaus spends most of his time on tour in Europe and the USA, bearing witness to his unexpected discovery of Hope and Love.Published here for the first time in English, Born to Hate, Reborn to Love is already a best seller in several other languages.

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Immensely popular in its own day, it was ranked by Francis de Sales with the Imitation of Christ. In the general rapport between Western and Eastern Christendom, it reached Nicodemus of the Holy Mountain, who first recognized its immense spiritual worth, and later, in the nineteenth century, Theophan the Recluse, both of whom edited and translated the work. Rich in its references to the teachings of the saints and Fathers, Unseen Warfarecombines the insights of West and East on that spiritual combat which is the road to perfection and the stripping away of all that militates against it. Staretz Theophan wrote in his foreword, "the arena, the field of battle, the site where the fight actually takes place is our own heart and all our inner man. The time of battle is our whole life." Unseen Warfare is a perfect complement to the Philokalia.

     Rather than abandoning his parish in search of the truth, Father Paul’s quest is a simple one: to find the true essence of Christianity. A Modern Day Apostle to the Downtrodden Set against the backdrop of a harsh and cold Russian countryside along the River Volga, with its unyielding poverty and hardships, The Archbishop follows Father Paul as he searches to understand God and the parlous state of the world around him. It is not until he meets the eponymous Archbishop that he finds revelations that do more than just answer his soul-searching questions. More than this, he finds a true shepherd determined to spread a more authentic message of Christ to the people who follow him. But even the divine truth that Father Paul finally finds in this dreary, cold hamlet where religion seems to be fading from relevance is not free from earthly machinations. Although he discovers something that will change his life forever, the realities of the world around him remain unyielding and unchanging. The Archbishop is a book that does not shy away from asking big questions – nor from answering them. Author Hieromonk Tihon’s identity has long since been lost to history and his fate unknown, but the vivid characters and intricately drawn world created in this book have indicated that The Archbishop may be an autobiographical work. Condemned, burned, and banned by iconoclastic Bolsheviks during the earliest years of Soviet Russia as it pushed an agenda of militant atheism, The Archbishop's spiritual guidance was almost lost among countless other Eastern Orthodox works. The Archbishop provides deep spiritual insight and guidance into a world distant from ours, despite the chasms of difference in culture, time, and space. Sometimes funny, often tragic, and other times angering, this hidden Orthodox gem does not shy away from asking big questions – nor from answering them. It remains a work full of spiritual lessons that will resonate profoundly with the modern-day American Orthodox clergy and their laity.

    A new, attractive edition of this modern spiritual classic.

    A beautiful and fascinating book that not only describes the history of icons, but provides a practical guide explaining how to "pray with icons", and a series of meditative reflections on some of the most well-known icons.