Ellis R. Brotzman explains the significance of scripts and writings of the ancient Near East, the Dead Sea Scrolls, and Hebrew manuscripts for students of Hebrew exegesis.

    Lubavitcher Hasidim are famous for their efforts to inspire secular Jews to become more observant and for their messianic fervor. Strict followers of Orthodox Judaism, they maintain sharp gender-role distinctions. Levine spent a year living in the Lubavitch community of Crown Heights, Brooklyn, participating in the rhythms of Hasidic girlhood. Drawing on many intimate hours among Hasidim and over 30 in-depth interviews, Mystics, Mavericks, and Merrymakers offers rich portraits of individual Hasidic young women and how they deal with the conflicts between the regimented society in which they live and the pull of mainstream American life. This superbly crafted book offers intimate stories from Hasidic teenagers' lives, providing an intriguing twist to a universal theme: the struggle to grow up and define who we are within the context of culture, family, and life-driving beliefs.

    Aunt Luisa has recently arrived from Mexico. "At Aunt Luisa's you'll get to celebrate the Hanukkah Moon," Isobel's father promises. Isobel's days at Aunt Luisa's are filled with fun and surprises -- a new camera, a dreidel pinata filled with sweets, and a mysterious late night visit to welcome the luna nueva, the new moon that appears on Hanukkah. An unusual Hanukkah story with a multi-cultural focus, this title celebrates a little-known custom of the Latin-Jewish community.

    Offers a translation of and commentary on the first five books of the Hebrew Bible...Title: .The Five Books of Moses..Author: .Fox, Everett (EDT)/ Schwebel (ILT)/ Fox, Everett..Publisher: .Random House Inc..Publication Date: .2000/02/01..Number of Pages: .1024..Binding Type: .PAPERBACK..Library of Congress: .BL 00007461

    This movie brought us such famous and universally recognizable songs as “If I were a Rich Man”, "Matchmaker, Matchmaker Make me a Match", “Tradition" and "Sunrise, Sunset". Tevye the dairyman is one of the most delightful and amusing characters in all of fiction, and this chronicle of Tevye and his daughters is, beyond question, the great Jewish humorist's masterpiece. Tevye was baffled by his daughters. That he had seven daughters and no sons--well, that was God's will, and Tevye loved them all dearly. And the girls--ah, their world revolved around papa and they gave him all their devotion. But as they grew up, they saw that the world was big and changing, that there were other ideas and other people. What made it so difficult for Tevye was not that they were such fine and lovely girls--dark-eyed Beilke, laughing Sprintze, brave Hodel--but that they had minds and wills of their own. Tevye couldn't quite understand that - it wasn't supposed to be that way. His gay heart was heavy at times, and the girls mixed tears with their laughter. When you have read this book, you will know why many Jews refer to Sholom Aleichem not as "the great Jewish humorist," but rather as one of "the greatest writers of our time." There are short stories in this book too: "If I Were Rothschild," "The Littlest of Kings," and a dozen others that display Sholom Aleichem's wonderful storytelling gift at its best.

    

    Twentysomething Benji Steiner views the concept with skepticism. But the elderly rabbi who stumbles into Benji's office one day has no such doubts. Jacob Zuckerman's late wife, Sophie, was his bashert. And now that she's gone, Rabbi Zuckerman grapples with overwhelming grief and loneliness. Touched by the rabbi's plight, Benji becomes his helper—driving him home after work, sitting in his living room listening to stories. Their friendship baffles everyone, especially Benji's sharp-tongued, modestly observant mother. But Benji is rediscovering something he didn't know he'd lost. Yet the test of friendship, and of both men's faith, lies in the difficult truths they come to share. With each revelation, Benji learns what it means not just to be Jewish, but to be fully human—imperfect, striving, and searching for the pieces of ourselves that come only through another's acceptance. "A story that is beautifully told, profound and funny. " —Jonathan Rosen, author of Joy Comes In The Morning"A stirring story about the face of love on many different levels." —Carolyn Hessel "An unforeseen tale of friendship and faith. " —Dave King, author of The Ha-HaWayne Hoffman is a writer and editor whose cultural reporting has appeared in the Washington Post, Village Voice, The Forward, The Advocate, and elsewhere. Wayne is currently deputy editor of Nextbook Press. He lives in New York City and the Catskills.

    A single china cup from a tea set left behind when Jews were forced to leave Russia helps hold a family together through generations of living in America, reminding them of the most important things in life.

    But in history’s eyes, they became the first Christians.In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple‑centered messianic movement and of the bedrock convictions that animated and sustained it.

    It included Hebrew, a touch of the Romance and Slavic languages, and a large helping of German. In a world of earthly wandering, this pungent, witty, and infinitely nuanced speech, full of jokes, puns, and ironies, became the linguistic home of the Jews, the bond that held a people together.Here is the remarkable story of how this humble language took vigorous root in Eastern European shtetls and in the Jewish quarters of cities across Europe; how it achieved a rich literary flowering between the wars in Europe and America; how it was rejected by emancipated Jews; and how it fell victim to the Holocaust. And how, in yet another twist of destiny, Yiddish today is becoming the darling of academia. Yiddish is a history as story, a tale of flesh-and-blood people with manic humor, visionary courage, brilliant causes, and glorious flaws. It will delight everyone who cares about language, literature, and culture.

    Employing traditional rabbinic resources, Greenberg presents readers with surprising biblical interpretations of the creation story, the love of David and Jonathan, the destruction of Sodom, and the condemning verses of Leviticus. But Greenberg goes beyond the question of whether homosexuality is biblically acceptable to ask how such relationships can be sacred. In so doing, he draws on a wide array of nonscriptural texts to introduce readers to occasions of same-sex love in Talmudic narratives, medieval Jewish poetry and prose, and traditional Jewish case law literature. Ultimately, Greenberg argues that Orthodox communities must open up debate, dialogue, and discussion-precisely the foundation upon which Jewish law rests-to truly deal with the issue of homosexual love. This book will appeal to all people of faith struggling to merge their belief in the scriptures with a desire to make their communities more open and accepting to gay and lesbian members.

    The author, foremost poet and thinker of the Jewish Middle Ages, offers clear and usable delineations of the religion of Israel. In the easy style of a Platonic dialogue, he presents first a critique of Christianity and Islam, and then explores the nature of Israel's religious faculty, the question of the "chosen" people, the implications of a "minority religion." Against those who accommodate to prevailing philosophical trends, Judah Halevi is blunt, frank and uncompromising in his discourse on the central teachings of Judaism: revelation, prophecy, the laws, the Holy Land, and the role of the Jewish people as spokesman for religious faith.[Take from the back cover]

    Gilman's modern adaptation and lively illustrations turn this favorite Jewish tale into a contemporary classic.

    Based on the latest scholarship and richly illustrated, it is the most authoritative and accessible chronicle of the Jewish experience available. Michael Brenner tells a dramatic story of change and migration deeply rooted in tradition, taking readers from the mythic wanderings of Moses to the unspeakable atrocities of the Holocaust; from the Babylonian exile to the founding of the modern state of Israel; and from the Sephardic communities under medieval Islam to the shtetls of eastern Europe and the Hasidic enclaves of modern-day Brooklyn. The book is full of fascinating personal stories of exodus and return, from that told about Abraham, who brought his newfound faith into Canaan, to that of Holocaust survivor Esther Barkai, who lived on a kibbutz established on a German estate seized from the Nazi Julius Streicher as she awaited resettlement in Israel. Describing the events and people that have shaped Jewish history, and highlighting the important contributions Jews have made to the arts, politics, religion, and science, A Short History of the Jews is a compelling blend of storytelling and scholarship that brings the Jewish past marvelously to life.

    For more than a thousand years, Sepharad (the Hebrew word for Spain) was home to a large Jewish community noted for its richness and virtuosity. Summarily expelled in 1492 and forced into exile, their tragedy of expulsion marked the end of one critical phase of their history and the beginning of another. Indeed, in defiance of all logic and expectation, the expulsion of the Jews from Spain became an occasion for renewed creativity. Nor have five hundred years of wandering extinguished the identity of the Sephardic Jews, or diminished the proud memory of the dazzling civilization which they created on Spanish soil. This book is intended to serve as an introduction and scholarly guide to that history.