Ella Rubenstein is forty years old and unhappily married when she takes a job as a reader for a literary agent. Her first assignment is to read and report on Sweet Blasphemy, a novel written by a man named Aziz Zahara. Ella is mesmerized by his tale of Shams's search for Rumi and the dervish's role in transforming the successful but unhappy cleric into a committed mystic, passionate poet, and advocate of love. She is also taken with Shams's lessons, or rules, that offer insight into an ancient philosophy based on the unity of all people and religions, and the presence of love in each and every one of us. As she reads on, she realizes that Rumi's story mir­rors her own and that Zahara—like Shams—has come to set her free.

    Her encounters with the other students intensify her search for identity. She comes to find fulfilment not in isolation, but through her relationships with others.

    Mahmoud Darwish vividly recreates the sights and sounds of a city under terrible siege. As fighter jets scream overhead, he explores the war-ravaged streets of Beirut on August 6th (Hiroshima Day).Memory for Forgetfulness is an extended reflection on the invasion and its political and historical dimensions. It is also a journey into personal and collective memory. What is the meaning of exile? What is the role of the writer in time of war? What is the relationship of writing (memory) to history (forgetfulness)? In raising these questions, Darwish implicitly connects writing, homeland, meaning, and resistance in an ironic, condensed work that combines wit with rage.Ibrahim Muhawi's translation beautifully renders Darwish's testament to the heroism of a people under siege, and to Palestinian creativity and continuity.

    His mission is to blow up buses transporting Palestinian workers into Israel.Shocked to discover that many of his fellow citizens have adjusted to life under military rule, Usama exchanges harsh words with his friends and family. Despite uncertainty, he sets out to accomplish his mission … with disastrous consequences.Originally published in Jerusalem, Wild Thorns was the first Arab novel to offer a glimpse of social and personal relations under Israeli occupation. Featuring unsentimental portrayals of everyday life, its deep sincerity, uncompromising honesty and rich emotional core plead elegantly for the cause of survival in the face of oppression.Sahar Khalifeh was born in Nablus in 1941. She entered into a traditional arranged marriage at eighteen, and after thirteen years left her husband and began writing. Her first novel was confiscated by Israeli authorities; the second was published in Cairo. She taught at the University of Iowa and at Palestine’s Bir Zeit University, and founded the Women's Affairs Centres in Nablus, Gaza City and Amman. Wild Thorns is her third novel.

    While most people get excited about legends of spirits and genies (Jinn) and pass it on as the listen to it with awe and horror (after adding their own spices to it); here comes Hawjan. The young Jinni who is in his early nineties to redefine our understanding of the Jinn world that resembles ours in so many ways, still it is a parallel dimension to ours. He shares his tale so that we can live it through a “human” perspective regardless of the differences between our two worlds.As human populations expand Hawjan found himself surrounded by humans who had built a housing complex in the area surrounding his village forcing him, his mother and grandfather to live in one of these villas that is now haunted by humans. Hawjan’s efforts to avoid interacting with the human family had failed, finding himself madly in love with Sawsan the human, Sawsan was a medical student, gentle and brilliant, barely a quarter of his age. Hawjan was unable to let her know about his feelings until he learned how to communicate with Sawsan through the Ouija board. He found out about her brain cancer that she had hidden from everyone including her family. As Sawsan’s suffering increased and her health deteriorated her father was easy prey for a sorcerer who tricked him into believing that Sawsan’s illness was a result of the devils who had haunted their new home, an so a deadly battle between Hawjan and the devils and sorcerer who had tried extort money from Sawsan’s father. With the help of Eyad (Sawsan’s colleague) who had agreed to Hawjan possessing him so that they would both risk their lives to save Sawsan and her father.

    Forcibly removed from the ancient village of Ein Hod by the newly formed state of Israel in 1948, the Abulhejas are moved into the Jenin refugee camp. There, exiled from his beloved olive groves, the family patriarch languishes of a broken heart, his eldest son fathers a family and falls victim to an Israeli bullet, and his grandchildren struggle against tragedy toward freedom, peace, and home. This is the Palestinian story, told as never before, through four generations of a single family. The very precariousness of existence in the camps quickens life itself. Amal, the patriarch's bright granddaughter, feels this with certainty when she discovers the joys of young friendship and first love and especially when she loses her adored father, who read to her daily as a young girl in the quiet of the early dawn. Through Amal we get the stories of her twin brothers, one who is kidnapped by an Israeli soldier and raised Jewish; the other who sacrifices everything for the Palestinian cause. Amal’s own dramatic story threads between the major Palestinian-Israeli clashes of three decades; it is one of love and loss, of childhood, marriage, and parenthood, and finally of the need to share her history with her daughter, to preserve the greatest love she has. The deep and moving humanity of Mornings in Jenin forces us to take a fresh look at one of the defining political conflicts of our lifetimes.

    Fleeing from Beirut in search of solace, Zahra stays with her uncle in West Africa—and then uses marriage as another kind of escape. Back in Beirut, love finally comes to her, but with terrible consequences. Banned in several Middle Eastern countries since its original publication, The Story of Zahra is an intoxicating, provocative story of a young woman’s coming of age in a city torn apart by war.With more than 21,000 copies in print of "Women Of Sand And Myrrh," and more than 15,000 copies of "The Story Of Zahra," Hanan al-Shaykh is the best known and most admired woman writer of the Arab world. The paperback publication of "Zahra" will bring this passionate and courageous novel to a much larger group of readers. Its haunting story of a young Lebanese woman who attempts to stem the violence in Beirut by initiating a sexual liaison with a sniper has "lifted the corner of a dark curtain" ( "Sunday Telegraph" ) from a world that fascinates us all." "The Story Of Zahra" is a classic by any standards."-- "Village Voice Literary Supplement.""This rich tale mesmerizes with its frank sexuality and scenes of war-torn Beirut."-- "Publishers Weekly."

    At either end of the twentieth century, two women fall in love with men outside their familiar worlds. In 1901, Anna Winterbourne, recently widowed, leaves England for Egypt, an outpost of the Empire roiling with nationalist sentiment. Far from the comfort of the British colony, she finds herself enraptured by the real Egypt and in love with Sharif Pasha al-Baroudi. Nearly a hundred years later, Isabel Parkman, a divorced American journalist and descendant of Anna and Sharif has fallen in love with Omar al-Ghamrawi, a gifted and difficult Egyptian-American conductor with his own passionate politics. In an attempt to understand her conflicting emotions and to discover the truth behind her heritage, Isabel, too, travels to Egypt, and enlists Omar's sister's help in unravelling the story of Anna and Sharif's love.Joining the romance and intricate storytelling of A.S. Byatt's Possession and Michael Ondaatje's The English Patient, Ahdaf Soueif has once again created a mesmerizing tale of genuine eloquence and lasting importance.

    It follows their idyllic childhood together, their sexual awakening in adolescence, their separation during Virginia's education in France and the tragedy that prevents their reunion. Woven into the narrative is a sensuous evocation of an earthly paradise, together with a harmonious blend of the lyrical and the exotic that makes Paul and Virginia strikingly original.

    Through her rich and lyrical descriptions, Alia Mamdouh vividly recreates a city of public steam baths, roadside butchers, and childhood games played in the same streets where political demonstrations against British colonialism are beginning to take place.At the heart of the novel is nine-year-old Huda, a girl whose fiery, defiant nature contrasts sharply with her own inherent powerlessness. Through Mamdouh's strikingly inventive use of language, Huda's stream-of-consciousness narrative expands to take in the life not only of a young girl and her family, but of her street, her neighborhood, and her country. Alia Mamdouh, winner of the Naguib Mahfouz Award in Arabic Literature, is a journalist, essayist and novelist living in exile in Paris. Long banned from publishing in Saddam Hussein's Iraq, she is the author of essays, short stories, and four novels, of which Naphtalene is the most widely acclaimed and translated.

    The most famous storyteller in Damascus, Salim, the coachman, has mysteriously lost his voice. For seven nights, his seven old friends gather to break the spell with their seven different, unique stories -- some personal, some modern, some borrowed from the past. Against the backdrop of shifting Middle Eastern politics, Schami's eight characters, lost to the Arabian nights, weave in and out of tales of wizards and princesses, of New York skyscrapers and America. With spellbinding power, Schami imparts a luscious vision of storytelling as food for thought and salve for the soul, as the glue which holds our lives together.

    After complaining to her teachers about lessons being replaced by Koran study, Marina was arrested late one evening. She was taken to the notorious prison, Evin, where she was interrogated and tortured. Aged sixteen, she was sentenced to death. Prisoner of Tehran is the astonishing account of one woman's remarkable courage in the face of terror and her quest for freedom.

    Growing up in Iran, both refused to accept traditional Muslim mores, and dreamed of careers in literature and on the stage. Their lives changed abruptly when Pari was coerced by their father into marrying a wealthy and cruel suitor. Nahid narrowly avoided a similar fate, and instead negotiated with him to pursue her studies in America. When Nahid received the unsettling and mysterious news that Pari had died after falling down a flight of stairs, she traveled back to Iran-now under the Islamic regime-to find out what happened to her truest friend, confront her past, and evaluate what the future holds for the heartbroken in a tale of crushing sorrow, sisterhood, and ultimately, hope.

    Mosheen's dream of becoming a diplomat has been shattered and Zunaira can no longer even appear on the streets of Kabul unveiled. Atiq is a jailer who guards those who have been condemned to death; the darkness of prison and the wretchedness of his job have seeped into his soul. Atiq's wife, Musarrat, is suffering from an illness no doctor can cure. Yet, the lives of these four people are about to become inexplicably intertwined, through death and imprisonment to passion and extraordinary self-sacrifice.The Swallows of Kabul is an astounding and elegiac novel of four people struggling to hold on to their humanity in a place where pleasure is a deadly sin and death has become routine.

    Who are the jokers?The jokers are the government, and the biggest joker of all is the governor, a bug-eyed, strutting, rapacious character of unequaled incompetence who presides over the nameless Middle Eastern city where this effervescent comedy by Albert Cossery is set.The jokers are also the revolutionaries, no less bumbling and no less infatuated with the trappings of power than the government they oppose.And the jokers are Karim, Omar, Heykal, Urfy, and their friends, free spirits who see the other jokers for the jokers they are and have cooked up a sophisticated and, most important, foolproof plan to enliven public life with a dash of subversive humor.The joke is on them all.