The novel focuses on Sip, a mill worker, and Miss Kelso, the silent partner in the mill after her father’s death. The lives of these two women intersect as worker and owner as they both reject marriage proposals in favor of new vocations—underscoring Phelps’s vision that, regardless of class, women can be united around their right to work.

    She was at one time the most powerful woman in the British Empire: a nation builder, the driving force behind the creation of modern-day Iraq. Born in 1868 into a world of privilege, Bell turned her back on Victorian society, choosing to read history at Oxford and going on to become an archaeologist, spy, Arabist, linguist, author (of Persian Pictures, The Desert and the Sown, and many other collections), poet, photographer, and legendary mountaineer (she took off her skirt and climbed the Alps in her underclothes).She traveled the globe several times, but her passion was the desert, where she traveled with only her guns and her servants. Her vast knowledge of the region made her indispensable to the Cairo Intelligence Office of the British government during World War I. She advised the Viceroy of India; then, as an army major, she traveled to the front lines in Mesopotamia. There, she supported the creation of an autonomous Arab nation for Iraq, promoting and manipulating the election of King Faisal to the throne and helping to draw the borders of the fledgling state. Gertrude Bell, vividly told and impeccably researched by Georgina Howell, is a richly compelling portrait of a woman who transcended the restrictions of her class and times, and in so doing, created a remarkable and enduring legacy.

    Its history and peoples were the subject of much myth and speculation—and no region aroused greater interest than Egypt, where reports of mysterious monuments, inscrutable hieroglyphics, rare silks and spices, and rumors of lost magical knowledge tantalized dreamers and taunted the power-hungry.It was not until 1798, when an unlikely band of scientific explorers traveled from Paris to the Nile Valley, that Westerners received their first real glimpse of what lay beyond the Mediterranean Sea.Under the command of Napoleon Bonaparte and the French Army, a small and little-known corps of Paris's brightest intellectual lights left the safety of their laboratories, studios, and classrooms to embark on a thirty-day crossing into the unknown—some never to see French shores again. Over 150 astronomers, mathematicians, naturalists, physicists, doctors, chemists, engineers, botanists, artists—even a poet and a musicologist—accompanied Napoleon's troops into Egypt. Carrying pencils instead of swords, specimen jars instead of field guns, these highly accomplished men participated in the first large-scale interaction between Europeans and Muslims of the modern era. And many lived to tell the tale.Hazarding hunger, hardship, uncertainty, and disease, Napoleon's scientists risked their lives in pursuit of discovery. They approached the land not as colonizers, but as experts in their fields of scholarship, meticulously categorizing and collecting their finds—from the ruins of the colossal pyramids to the smallest insects to the legendary Rosetta Stone.Those who survived the three-year expedition compiled an exhaustive encyclopedia of Egypt, twenty-three volumes in length, which secured their place in history as the world's earliest-known archaeologists. Unraveling the mysteries that had befuddled Europeans for centuries, Napoleon's scientists were the first to document the astonishing accomplishments of a lost civilization—before the dark shadow of empire-building took Africa and the Middle East by storm.Internationally acclaimed journalist Nina Burleigh brings readers back to a little-known landmark adventure at the dawn of the modern era—one that ultimately revealed the deepest secrets of ancient Egypt to a very curious continent.

    Born into a significant Kurdish family in northern Iraq, Saladin shot to power in faraway Egypt thanks to the tutelage of his uncle. Over two decades, this warrior and diplomat fought under the banner of jihad, but at the same time worked tirelessly to build an immense dynastic empire that stretched from North Africa to Western Iraq. Gathering together a turbulent and diverse coalition he was able to capture Jerusalem, only to trigger the Third Crusade and face his greatest adversary, King Richard the Lionheart.Drawing on a rich blend of Arabic and European sources, this is a comprehensive account of both the man and the legend to which he gave birth, describing vividly the relentless action of his life and then tracing its aftermath through culture and politics all the way to the present day. It reveals the personal qualities that explain his enduring reputation as a man of faith, generosity, mercy and justice, even while showing him to be capable of mistakes, self-interest and cruelty. After Saladin’s death, it goes on to explain how in the West this Sunni Muslim became famed for his charm and chivalric virtue, while across much of the Islamic world he stands as one of history’s greatest heroes, an inspiration to be admired and emulated. The Life and Legend of the Sultan Saladin shows how this one man’s life takes us beyond the crude stereotypes of the ‘Clash of Civilisations’ even while his legacy helps explain them: an intimate portrait of a towering figure of world history that is thrillingly relevant today.

    One such change was the Agricultural Revolution, with the domestication of plants and animals and a shift in survival strategies from hunting and gathering to farming and animal husbandry. Simultaneous with that was the Urban Revolution, the founding of cities. We discuss the current thinking on these revolutions in human existence and their relationship. Much of that discussion takes place in the context of the earliest city, ?atalh?y?k, and a second Neolithic foundation, Jericho. Both of these also provide material to explore the role of religion in the very earliest communities, to ask its role in city formation, and to explore the place of religious structures in city identity. Burial practices at the two cities also illuminate early ideas of property ownership and the definition of the family home.In the Bronze Age, cities grew most rapidly in civilizations founded in the great river valleys, from the Nile in Egypt, to the Euphrates in Mesopotamia, to the Indus in modern Pakistan and India. In these cities made of mud, we can trace elements of domestic life and civic spaces. Three of the cities, Mohenjo-daro in the Indus Valley and Kahun and Deir el-Medina in Egypt, have no recognizable public buildings. Yet the reasons for that negative evidence for civic life differ wildly, as do the structures of these societies. At Deir el-Medina, we encounter some of the oldest conclusive evidence for private enterprise in an ancient city. We also begin to see how social organization is reflected in city formation. The Sumerian city of Uruk, the first megacity in world history, provides the model for the monumentalization of religious structures and their integration in the civic space and government of the city. Finally, in the last of the Bronze Age mud-brick cities we will discuss, Amarna in Egypt, we are able to analyze city design as a deliberate means of changing the social structure of Egyptian society. This revolutionary city takes the lessons of Uruk on religion in the service of the state and develops them to reinforce the rule of the pharaoh, Akhenaten. Here, we also introduce the concept of the house as both an economic unit and a domestic space, an important indicator of the role of the house in the ancient city that we examine in Akrotiri, Athens, and Olynthus.In the four Mediterranean Bronze Age cities of Knossos, Akrotiri, Mycenae, and Tiryns, regular stone architecture makes an appearance. These cities, although they arise from different cultures, share some characteristics in common; we will discuss the idea and mechanisms of the spread of culture across the eastern Mediterranean. The theme of the role of religion continues to be an important one, and the size and placement of religious structures and their consequent meanings are debated with material from Knossos, Akrotiri, and Mycenae and comparisons back to ?atalh?y?k. Mycenae and Tiryns are contrasted with Uruk in their dedication of the high ground in the community, not to the gods, but to the king in the placement of his palace complex. This represents a heretofore unprecedented shift in the focus of urban design.Throughout the Neolithic and Bronze ages, it is possible to point out changes in urban forms, but the notion of “progress” in urban design?that is, reactions to what had come immediately before?is only truly visible with the multiple Greek foundations. We will examine a series of Greek cities?beginning with Athens in the 5th century B.C.; followed by Miletus, Olynthus, and Alexandria; and culminating at Pergamon?to illustrate what can be seen as progress in urban design. Athens in the 5th century has interesting correspondences to Uruk and Amarna. But at Miletus, a dramatic change in Greek urban design, Hippodamian planning, was invented and came to dominate the layout of many Greek and Roman cities with its variation of orthogonal planning. Inevitably, a new model of city design emerged that was anti-Hippodamian; the reasons for that are explored in one of the best examples of it, Pergamon.The examination of a number of Roman cities introduces in detail the issues of the benefits and challenges of urban life, particularly in the city of Rome itself. We also see remarkable variations in urban life in the Roman Empire, from Ostia in Italy to Karanis in Egypt. Rather than the standardized experience one might expect, we see regional variation and cultural identities that differ dramatically even across Roman North Africa.Finally, the last great city foundation of antiquity, Constantinople, encourages us to look backwards and chart its influences from the past and to look forward to its role as the model for the Middle Ages.