Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    Author is Nosson Scherman Title is Tanach: The Stone Edition/Black The Torah/Prophets/Writings The Twenty-Four Books of the Bible Newly Translated and Annotated ISBN is 0899062695 Excellent condition, brand new.

    Comparing the key events of the Old Testament with the latest findings in physics, biochemistry, and paleontology, a physicist and theologian shows that science and the Bible can be reconciled to resolve the age-old debates about God.

    And what lessons these teachings hold for our daily lives. Your neighbours have a son. He is now thirty-five years old. Going by his age you would think of him as a young man, and, on meeting his mother or father, would ask, almost out of habit, And what does the young man do? That expression, young man , doesn t sit well as he is but a child. He cannot walk. Indeed, he cannot stand. He cannot use his right arm. He can see only to his left. His hearing is sharp, as is his memory. But he speaks only syllable by syllable . . . The father shouts at him. He curses him: You are the one who brought misery into our home . . . We knew no trouble till you came. Look at you weak, dependent, drooling, good for nothing . . . Nor does the father stop at shouting at the child, at pouring abuse at him, at cursing the child. He beats him. He thrashes him black and blue . . . As others in the family try to save the child from the father s rage, he leaps at them. Curses them, hits out at them. What would you think about that damned father? Wouldn t you report him to the police or some such authority that can lock him up? Wouldn t you try everything you can to remove the child from the reach of the father? But what if the father is The Father the T and F capital, both words italicized? That is, what if the father in question is God ? Why do the reaction and answer change for so many of us?

    . . with a greater devotion and joy."--Rabbi Alexander M. Schindler

    Buried by layers of ego, fear, shame, doubt, low self-esteem, and other limitations, love can only be activated by sharing and serving unconditionally. Only then will the layers fall away and the essence of love reveal itself. Berg makes the distinction between love and need — which is a selfish product of ego — and reminds readers that only after connecting with the love within, and learning to love themselves, can they truly love someone else. This charming book, published just in time for Valentine’s Day, is also a thoughtful gift for any day of the year.

    A classic since its initial publication in 1959, The Zionist Idea is an anthology of writings by the leading thinkers of the Zionist movement, including Theodor Herzl, Ahad Ha-Am, Martin Buber, Louis Brandeis, Rabbi Abraham Isaac Kook, Judah Magnes, Max Nordau, Mordecai Kaplan, Vladimir Jabotinsky, Chaim Weizmann, and David Ben-Gurion.

    Yerushalmi's previous writings... established him as one of the Jewish community's most important historians. His latest book should establish him as one of its most important critics. Zakhor is historical thinking of a very high order - mature speculation based on massive scholarship." - New York Times Book Review

    Bronfman's clarion call to a generation of secular, disaffected, and unaffiliated Jews, this book addresses the most critical question confronting Judaism worldwide. Completed in December 2013, just weeks before he passed away, Why Be Jewish? expresses Edgar Bronfman's awe, respect, and deep love for his faith and heritage. Bronfman walks readers through the major tenets and ideas in Jewish life, fleshing out their meaning and offering proof texts from the Jewish tradition gleaned over his many years of study with some of the greatest teachers in the Jewish world. With honesty, poignancy, and passion, Bronfman shares in Why Be Jewish? insights gleaned from his own personal journey and makes a compelling case for the meaning and transcendence of a secular Judaism that is still steeped in deep moral values, authentic Jewish texts, and a focus on deed over creed or dogma.

    A clinical psychologist and Jewish educator use the Torah and other Jewish texts to offer psychological and practical insights into parenting and sharing practical advice on how to develop realistic expectations for each child, teach respect for adults, deal with frustration, enhance independence, and more.

    Most Christians today don’t know much about the Jewish faith or the history of the Jewish nation. They don’t understand what is truly at stake in the Middle East conflict and why Christians need to do more than just pray for the peace of Jerusalem. They don’t know the role they’ve been called to play in relationship with Israel, and they aren’t sure how God feels about Israel today, either. As Hagee guides readers through the scriptures that explain why Christians need to stand with Israel and the Jews today with as much fervor as God does, they will encounter a man deeply passionate about loving this historic people of God. They’ll be inspired to take up that same mantle of love and play a part in extending acceptance and favor to the people of Israel, just as God has called them to do.

    A tree that bears mysterious knowledge of Good and Evil. A mark upon Cain for all to see. The early narratives in the Book of Genesis are familiar to us from childhood, yet the meaning of these stories often seem maddeningly elusive. For example: By forbidding Adam and Eve to eat from the Tree of Knowledge, did God really not want mankind to be able to distinguish right from wrong? This book examines the early stories in the Book of Genesis, calling attention to the big questions that bother us all, as well as to the hidden subtleties of text and language. As clues and questions are pieced together, deeper layers of meaning begin to emerge. In the end, the reader gains an experience in the richness and depth of Torah, and a profound confrontation with concepts that define the core of what it means to be a Jew.

    True religion consists in practice of simple piety, independent of philosophical speculation.

    Written by a 12th- century thinker who was equally active as an original philosopher and as a Biblical and Talmudic scholar, it is both a classic of great historical importance and a work of living significance today.The Guide for the Perplexed was written for scholars who were bewildered by the conflict between religion and the scientific and philosophic thought of the day. It is concerned, basically, with finding a concord between the religion of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament by means of "homonyms," Maimonides examines other reconciliations of religion and philosophy (the Moslem rationalists) and then proposes his own resolution with contemporary Aristotelianism. The Guide for the Perplexed was at once recognized as a masterwork, and it strongly influenced Jewish, Christian, and Moslem thought of the Middle Ages. It is necessary reading for any full comprehension of the thought of such scholastics as Aquinas and Scotus, and indispensable for everyone interested in the Middle Ages, Judaism, medieval philosophy, or the larger problems which Maimonides discusses.

    It is a must for every Jew -- Orthodox, Conservative, Reform, or un-affiliated!