The phone rings. A grandfather he never knew is dying. He rushes to the old man's bedside and finds himself promising to find the Ark of the Covenant, missing for over 2,500 years. In Israel Alex picks up a partner in his quest—archeologist Rivka Golan. Within days they are targeted by a sniper, chased through the streets of Jersualem by a bulldozer, interrogated by Israeli intelligence, and trapped in a tunnel under the world's most sacred site—the Temple Mount.

    At the urging of his FBI friend, Jesuit Nicholas Branson joins the investigation. His effort to uncover the truth behind the murder draws him into a web of ecclesiastical and political intrigue, and sets him on a quest for an eight-hundred-year-old treasure that could shake the foundations of the Judeo-Christian world.

    Along the way, Stevenson troubles our commonsense understanding of what life is and what it means to care for the life of another. Through close attention to the images in which we think and dream and through which we understand the world, Stevenson describes a world in which life is beside itself: the name-soul of a teenager who dies in a crash lives again in his friend’s newborn baby, a young girl shares a last smoke with a dead friend in a dream, and the possessed hands of a clock spin uncontrollably over its face. In these contexts, humanitarian policies make little sense because they attempt to save lives by merely keeping a body alive. For the Inuit, and perhaps for all of us, life is "somewhere else," and the task is to articulate forms of care for others that are adequate to that truth.

    While we are similar to other mammals in many ways, our behavior sets us apart. Our unparalleled ability to adapt has allowed us to occupy virtually every habitat on earth using an incredible variety of tools and subsistence techniques. Our societies are larger, more complex, and more cooperative than any other mammal's. In this stunning exploration of human adaptation, Peter J. Richerson and Robert Boyd argue that only a Darwinian theory of cultural evolution can explain these unique characteristics.Not by Genes Alone offers a radical interpretation of human evolution, arguing that our ecological dominance and our singular social systems stem from a psychology uniquely adapted to create complex culture. Richerson and Boyd illustrate here that culture is neither superorganic nor the handmaiden of the genes. Rather, it is essential to human adaptation, as much a part of human biology as bipedal locomotion. Drawing on work in the fields of anthropology, political science, sociology, and economics—and building their case with such fascinating examples as kayaks, corporations, clever knots, and yams that require twelve men to carry them—Richerson and Boyd convincingly demonstrate that culture and biology are inextricably linked, and they show us how to think about their interaction in a way that yields a richer understanding of human nature.In abandoning the nature-versus-nurture debate as fundamentally misconceived, Not by Genes Alone is a truly original and groundbreaking theory of the role of culture in evolution and a book to be reckoned with for generations to come. “I continue to be surprised by the number of educated people (many of them biologists) who think that offering explanations for human behavior in terms of culture somehow disproves the suggestion that human behavior can be explained in Darwinian evolutionary terms. Fortunately, we now have a book to which they may be directed for enlightenment . . . . It is a book full of good sense and the kinds of intellectual rigor and clarity of writing that we have come to expect from the Boyd/Richerson stable.”—Robin Dunbar, Nature “Not by Genes Alone is a valuable and very readable synthesis of a still embryonic but very important subject straddling the sciences and humanities.”—E. O. Wilson, Harvard University

    By following such stories across three centuries, this book explores local knowledge, colonial encounters, and environmental change.Do Glaciers Listen? examines conflicting depictions of glaciers to show how natural and social histories are entangled. During late stages of the Little Ice Age, significant geophysical changes coincided with dramatic social upheaval in the Saint Elias Mountains. European visitors brought conceptions of Nature as sublime, as spiritual, or as a resource for human progress. They saw glaciers as inanimate, subject to empirical investigation and measurement. Aboriginal responses were strikingly different. From their perspectives, glaciers were sentient, animate, and quick to respond to human behaviour. In each case, experiences and ideas surrounding glaciers were incorporated into interpretations of social relations.Focusing on these contrasting views, Julie Cruikshank demonstrates how local knowledge is produced, rather than "discovered," through such encounters, and how oral histories conjoin social and biophysical processes. She traces how divergent views continue to weave through contemporary debates about protected areas, parks and the new World Heritage site that encompasses the area where Alaska, British Columbia, and the Yukon Territory now meet. Students and scholars of Native studies and anthropology as well as readers interested in northern studies and colonial encounters will find Do Glaciers Listen? a fascinating read and a rich addition to circumpolar literature.Winner of the Victor Turner Prize for Ethnographic Writing, 2006

    Child abductions are being reported throughout Peru, and when an American boy is snatched in Lima, FBI agent Adam Palma is assigned to the case.At the home of a manic artist who was the sole survivor of similar kidnappings in 1962, Adam is shown a disturbing mural depicting the Spanish conquistador Francisco Pizarro. In the painting, the conquistador's face looks exactly like his own. Adam teams up with Nina, and with the help of a mysterious boy named Quiso, their investigation takes them deep into the Amazon jungle in search for a lost city of the Incas, where the ancient sacrificial rituals may still be alive. As Quiso leads Nina and Adam close to the city and its secrets, Adam realizes that the only way to save the kidnapped children is to make the past repeat itself. Adam, like his distant ancestor Pizarro, must square off against an Inca high priest.

    Bridging the disciplines of social history, cultural anthropology, and economics, the volume marks a major step in our understanding of the cultural basis of economic life and the sociology of culture.

     For more than a decade, Nick Kismet has traveled the world protecting priceless relics and cultural heritage sites from looters, while searching for answers to the mystery that has haunted him since the first Gulf War—a mystery that has defined his life. Now, a new war has brought him back to the bloody battlefield where his search began. Summoned by his friend and mentor, Pierre Chiron, Kismet soon finds himself on the trail of the holy relics of Solomon’s Temple, captured centuries before by Babylonian conquerors and thought to be lost to history. But Chiron’s quest is not merely to find ancient artifacts; he seeks to find proof—the very fingerprint—of God. Driven to uncover secrets that have haunted mankind for millennia, pursued by a mysterious assassin and an enemy consumed by hatred, Nick and Pierre journey into the desert to find the terrible truth that lies behind… The Shroud of Heaven. "Sean Ellis expertly blends military thriller and archaeological adventure in a page-turning adventure! Shroud of Heaven is sure to be a hit with thriller fans." --David Wood, author of Dourado and Cibola "An entertaining read for anyone who enjoys fast pacing and a heavy dose of action. --Megalith: Books that Rock

    • Assess for yourself the stunning visual evidence presented in some 200 photographs. • Examine previously unpublished testimony from expert informants. • Discover new research undertaken by von Däniken after the opening up of previously inaccessible regions, such as the jungle city “Buritaca 200” in Colombia.

    He has returned from his annual pilgrimage to a graveyard in Wales. Now he hopes to take refuge from his memories by heading an archeological dig in the village of Wytchlow. It is a simple project -- checking for ancient relics before a land developer levels the earth -- until a woman with an all-too-familiar face stumbles into the path of his car.Bobby Redhead bears a striking resemblance to a woman he loved and tragically lost years ago. Bobby cannot understand the emotions she evokes in Patrick, but she can sense his deep suffering. What has he done that he cannot forgive? And why is Bobby so drawn to him?As Bobby reaches out, Patrick retreats into silence and shadows, focusing obsessively on the dig. They are hunting ancient Roman mosaics, but there is something more tantalizing in the soil of Wytchlow. It is only a myth, a local folktale, a song sung one night in a pub by an otherwise mute man. The story goes that a Saxon girl called the German Queen has been buried close by. The only evidence is the old song, but it is enough to capture Patrick's imagination as nothing has in years.It has also captured the unwanted interest of a television producer fascinated with Patrick's past. Yet nothing will deter Patrick from the project -- not the television hype, nor the developer's greed, nor the bittersweet relationship of working so close to Bobby. As centuries fall away, the Saxon warrior woman lost to time is suddenly as vividly alive to Patrick as the woman standing beside him. As Patrick struggles with the unforgivable tragedy he cannot forget, he senses a connection between Bobby and the lost queen and discovers his destiny is powerfully entwined with them both. Beneath the shadows of a timeless moon, under layers of earth that have protected her secrets, can the fragile bones of a royal matriarch heal the hearts of those who would dare free her?

    Povinelli continues her project of mapping the current conditions of late liberalism by offering a bold retheorization of power. Finding Foucauldian biopolitics unable to adequately reveal contemporary mechanisms of power and governance, Povinelli describes a mode of power she calls geontopower, which operates through the regulation of the distinction between Life and Nonlife and the figures of the Desert, the Animist, and the Virus. Geontologies examines this formation of power from the perspective of Indigenous Australian maneuvers against the settler state. And it probes how our contemporary critical languages—anthropogenic climate change, plasticity, new materialism, antinormativity—often unwittingly transform their struggles against geontopower into a deeper entwinement within it. A woman who became a river, a snakelike entity who spawns the fog, plesiosaurus fossils and vast networks of rock weirs: in asking how these different forms of existence refuse incorporation into the vocabularies of Western theory Povinelli provides a revelatory new way to understand a form of power long self-evident in certain regimes of settler late liberalism but now becoming visible much further beyond.

    Researched and written during the quarantine of 2020.

    Gary Paul Nabhan has combed the desert in search of plants forgotten by all but a handful of American Indians and Mexican Americans. In Gathering the Desert readers will discover that the bounty of the desert is much more than meets the eye—whether found in the luscious fruit of the stately organpipe cactus or in the lowly tepary bean. Nabhan has chosen a dozen of the more than 425 edible wild species found in the Sonoran Desert to demonstrate just how bountiful the land can be. From the red-hot chiltepines of Mexico to the palms of Palm Springs, each plant exemplifies a symbolic or ecological relationship which people of this region have had with plants through history. Each chapter focuses on a particular plant and is accompanied by an original drawing by artist Paul Mirocha. Word and picture together create a total impression of plants and people as the book traces the turn of seasons in the desert.

     A shadowy organization that will kill anyone to find it. A woman who will do whatever it takes to get there first. Josephine Bennett — Jo to everyone but her family and closest friends — is Harvey Bennett's (of the Harvey Bennett Mysteries series) youngest cousin. An archeologist with an attitude, she wants to find what G.E. Kinkaid's diary is pointing to. "A cross between Indiana Jones and Lara Croft." Kinkaid's diary chronicles his incredible expedition into the Temple of the Snake, deep in a cave in Arizona. ...A temple that has Egyptian hieroglyphics and artifacts that could change the history of not only the United States... but of the entire human race. The journal is the key to finding the cave and the temple, but Axel LaFitte and a shadowy organization are willing to kill to get into the temple first. Why? No one knows. Follow Jo's quest to find the temple, figure out what's inside that is worth killing for and stay alive! If you love Raiders of the Lost Ark and National Treasure, you're going to LOVE Jo Bennett!

    or get them killed. From the depths of the Atlantic off Cape Canaveral Florida, searching for sunken Spanish treasure, to the Andes mountains of Ecuador chasing the legend of a lost golden library, Dr. Colten X. Burnett and the Risky Business team are on a quixotic adventure.While trying to make an honest, well sort of honest living, searching for remnants of the lost 1715 fleet, Risky Business Ltd. becomes entangled in a mystery that covers two continents and may rewrite history.The lure of uncovering a lost civilization, as well as the secrets it holds, motivates the team on their dangerous journey into a cosmological unknown. -Sunken Treasure Lost Worlds is the first book in Hep Aldridge's action and adventure series about Dr. Colten X. Burnett and the Risky Business team Grab a copy today.