Whilst she endures hardship, she also found friendship and love.Jonah is the 'modern day' Romeo and enjoys the company of women but when he met Sarah, his whole world changed.Both are from different background and religion but yet their path kept crossing. Is it fate or just coincidence?

    Now, with this easy-to-follow, plain-English guide, you can explore the history, structure, and basic tenets of Islam's sacred scripture. The Koran For Dummies is for non-Muslims interested in the Koran as well as Muslims looking to deepen their understanding. Islamic scholar Sohaib Sultan provides a clear road map, revealing:The meaning of Koran and its basic message The Koran's place in history and in Islamic spiritual life Explanations of its language, structure, and narrative style How to live by the Koran's teachings The Koran's role in key global issues, such as Jihad vs. terrorism Different interpretations of the Koran No other book provides such a straightforward look at what the Koran says, how it says it, and how believers live according to its guidance. From how the Koran was received by Mohammed and how it was compiled to how it's interpreted by Islam's two main branches, you'll see how to put the Islamic faith in perspective.Plus, you'll discover:What the Koran really says about women and civil law How Islam relates to Judaism and Christianity The Koran's view of God, prophets, mankind, and the self How its teachings are lived and recited every day by devout Muslims Common misconceptions of the Koran How to raise a family the Koranic way Complete with lists of important passages, Koranic terminology, famous quotes, and further reading resources, The Koran For Dummies makes it easy and enjoyable for you to grasp the teachings and significance of Islam's holy book.

    Though local inhabitants had known about it for century, Bingham documented and photographed the ruins of a 15th century settlement nestled along a mountain ridge above the Urubamba Valley in Peru, placed so perfectly from a defensive standpoint that it’s believed the Spanish never conquered it and may have never known about it.

    Dr Jalees Ansari, a doctor from Malegaon involved in eighty blasts, including some on railway tracks, was supposed to be a quiet, peace-loving medical professional. Fahmida Ansari, a housewife and mother of two from the Jogeshwari slums of north-west Mumbai, physically planted the bombs herself in a bus and taxis and returned home as if nothing had happened. What drove them to such violent designs? What were their compulsions? Can a human being be so ruthless and heartless, and why?The book will explore the lives, early beginnings, careers and sudden transformations of such persons into merchants of death.

    To them, these coverings seemed irrelevant to both modern life and Islamic piety. Today, however, the majority of Muslim women throughout the Islamic world again wear the veil. Why, Ahmed asks, did this change take root so swiftly, and what does this shift mean for women, Islam, and the West?When she began her study, Ahmed assumed that the veil's return indicated a backward step for Muslim women worldwide. What she discovered, however, in the stories of British colonial officials, young Muslim feminists, Arab nationalists, pious Islamic daughters, American Muslim immigrants, violent jihadists, and peaceful Islamic activists, confounded her expectations. Ahmed observed that Islamism, with its commitments to activism in the service of the poor and in pursuit of social justice, is the strain of Islam most easily and naturally merging with western democracies' own tradition of activism in the cause of justice and social change. It is often Islamists, even more than secular Muslims, who are at the forefront of such contemporary activist struggles as civil rights and women's rights. Ahmed's surprising conclusions represent a near reversal of her thinking on this topic.Richly insightful, intricately drawn, and passionately argued, this absorbing story of the veil's resurgence, from Egypt through Saudi Arabia and into the West, suggests a dramatically new portrait of contemporary Islam.

    Frederick Starr tells the fascinating but largely unknown story of Central Asia's medieval enlightenment through the eventful lives and astonishing accomplishments of its greatest minds--remarkable figures who built a bridge to the modern world. Because nearly all of these figures wrote in Arabic, they were long assumed to have been Arabs. In fact, they were from Central Asia--drawn from the Persianate and Turkic peoples of a region that today extends from Kazakhstan southward through Afghanistan, and from the easternmost province of Iran through Xinjiang, China.Lost Enlightenment recounts how, between the years 800 and 1200, Central Asia led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and, above all, in the advancement of knowledge in many fields. Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects. They gave algebra its name, calculated the earth's diameter with unprecedented precision, wrote the books that later defined European medicine, and penned some of the world's greatest poetry. One scholar, working in Afghanistan, even predicted the existence of North and South America--five centuries before Columbus. Rarely in history has a more impressive group of polymaths appeared at one place and time. No wonder that their writings influenced European culture from the time of St. Thomas Aquinas down to the scientific revolution, and had a similarly deep impact in India and much of Asia.Lost Enlightenment chronicles this forgotten age of achievement, seeks to explain its rise, and explores the competing theories about the cause of its eventual demise. Informed by the latest scholarship yet written in a lively and accessible style, this is a book that will surprise general readers and specialists alike.

    Through experiential narratives and an emphasis on religious art, doctrines, and history, the text goes beyond traditional approaches to personally connect students with the vitality of the great religions. This fourth edition has been thoroughly updated in both content and illustration, to address recent world events and provide additional insight into current theory and practice.

    Written as reflections on the author's travels meeting the seekers of God, these essays are meant to be make readers pause and think about their own journeys, their relationship with the One who has created them, and the path that lies ahead.

    Jon Butler begins by describing the state of religious affairs in both the Old and New Worlds on the eve of colonization. He traces the progress of religion in the colonies through the time of the American Revolution, covering all the religious groups in the colonies: Protestants, Jews, Catholics, as well as the unique religious experiences of Native Americans and African Americans Grant Wacker continues the story with a fascinating look at the ever-shifting religious landscape of 19th-century America. He focuses on the rapid growth of evangelical Protestants-Methodists, Presbyterians, Baptists, and others-and their competition for dominance over religions such as Catholicism and Judaism, which continued to increase with large immigrant arrivals from Ireland, Eastern Europe, and other countries. The 20th century saw massive cultural changes. Randall Balmer discusses the effects industrialization, modernization, and secularization had on new and established religions. He examines Protestants, Hindus, Jews, New Age believers, Mormons, Buddhists, Roman Catholics, and many more, providing a clear look into the kaleidoscope of religious belief in modern-day America

    To read Mr. Lewis, wrote Fouad Ajami in The Wall Street Journal, is to be taken through a treacherous terrain by the coolest and most reassuring of guides. Youare in the hands of the Islamic world's foremost living historian. Now this sure-handed guide takes us through treacherous terrain indeed--the events of 1492, a year laden with epic events and riven by political debate.With elegance and erudition, Lewis explores that climactic year as a clash of civilizations--a clash not only of the New World and the Old, but also of Christendom and Islam, of Europe and the rest. In the same year that Columbus set sail across the Atlantic, he reminds us, the Spanish monarchycaptured Granada, the last Muslim stronghold on the peninsula, and also expelled the Jews. Lewis uses these three epochal events to explore the nature of the European-Islamic conflict, placing the voyages of discovery in a striking new context. He traces Christian Europe's path from being aprimitive backwater on the edges of the vast, cosmopolitan Caliphate, through the heightening rivalry of the two religions, to the triumph of the West over Islam, examining the factors behind their changing fortunes and cultural qualities.Balanced and insightful, this far-reaching discussion of the encounters between Islam, the West, and the globe provides a new understanding of the distant events that gave shape to the modern world.

    Even then, it comes with a set of restrictive rules that puts a ‘barrier’ between Allah and us. The things we recite are verses that we were told to memorise, but rarely do we truly talk to Allah about the troubles that are weighing down our hearts.Because it feels awkward. Thus when we are down and sad, we seek other means for comforting ourselves, but often they offer only temporary respite. We forget that true comfort lies only with Allah. ****In this book, author Ayesha Syahira takes you on a journey of spiritual discovery; of reconnecting with Allah wholeheartedly. The author focuses on nurturing the lifestyle of talking to Allah; of finding comfort by making du’a to Him at any time of the day.

    According to the secular International Society for Human Rights, 80 percent of violations of religious freedom in the world today are directed against Christians. In effect, our era is witnessing the rise of a new generation of martyrs. Underlying the global war on Christians is the demographic reality that more than two-thirds of the world's 2.3 billion Christians now live outside the West, often as a beleaguered minority up against a hostile majority-- whether it's Islamic fundamentalism in the Middle East and parts of Africa and Asia, Hindu radicalism in India, or state-imposed atheism in China and North Korea. In Europe and North America, Christians face political and legal challenges to religious freedom. Allen exposes the deadly threats and offers investigative insight into what is and can be done to stop these atrocities. “This book is about the most dramatic religion story of the early 21st century, yet one that most people in the West have little idea is even happening: The global war on Christians,” writes John Allen. “We’re not talking about a metaphorical ‘war on religion’ in Europe and the United States, fought on symbolic terrain such as whether it’s okay to erect a nativity set on the courthouse steps, but a rising tide of legal oppression, social harassment and direct physical violence, with Christians as its leading victims. However counter-intuitive it may seem in light of popular stereotypes of Christianity as a powerful and sometimes oppressive social force, Christians today indisputably form the most persecuted religious body on the planet, and too often its new martyrs suffer in silence.” This book looks to shatter that silence.

    But it has always been some grand and even intimidating universe that I wanted to unpick and explain to myself. Wang Gungwu is one of Asia’s most important public intellectuals. He is best-known for his explorations of Chinese history in the long view, and for his writings on the Chinese diaspora.  With Home is Not Here, the historian of grand themes turns to a single life history: his own. Wang writes about his multicultural upbringing and life under British rule. He was born in Surabaya, Java, but his parents’ orientation was always to China. Wang grew up in the plural, multi-ethnic town of Ipoh, Malaya (now Malaysia). He learned English in colonial schools and was taught the Confucian classics at home. After the end of WWII and Japanese occupation, he left for the National Central University in Nanjing to study alongside some of the finest of his generation of Chinese undergraduates. The victory of Mao Zedong’s Communist Party interrupted his education, and he ends this volume with his return to Malaya. Wise and moving, this is a fascinating reflection on family, identity, and belonging, and on the ability of the individual to find a place amid the historical currents that have shaped Asia and the world.

    As a young student in London, he embarked on a quest to grasp the meaning and contemporary relevance of his religion and, hopefully, to find “paradise.” After experimenting with the mystical branch of Islam, Sufism, and with classical Islam, he set off on extensive travels through the Muslim world. Along the way, he came to accept that he might never reach paradise, realizing that it’s the journey that’s important. At a time when the Western view of Islam is so often distorted and over-simplified, Desperately Seeking Paradise is essential reading.

    In the first comprehensive history of the Horde, the western portion of the Mongol empire that arose after the death of Chinggis Khan, Marie Favereau shows that the accomplishments of the Mongols extended far beyond war. For three hundred years, the Horde was no less a force in global development than Rome had been. It left behind a profound legacy in Europe, Russia, Central Asia, and the Middle East, palpable to this day.Favereau takes us inside one of the most powerful sources of cross-border integration in world history. The Horde was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries and was a conduit for exchanges across thousands of miles. Its unique political regime―a complex power-sharing arrangement among the khan and the nobility―rewarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. From its capital at Sarai on the lower Volga River, the Horde provided a governance model for Russia, influenced social practice and state structure across Islamic cultures, disseminated sophisticated theories about the natural world, and introduced novel ideas of religious tolerance.The Horde is the eloquent, ambitious, and definitive portrait of an empire little understood and too readily dismissed. Challenging conceptions of nomads as peripheral to history, Favereau makes clear that we live in a world inherited from the Mongol moment.