Schlesinger, Jr., first revealed the sequences that governed American politics over the past two centuries in The Cycles of American History. In this updated edition, the prominent political historian continues to reflect on the "recurring struggle between pragmatism and idealism in the American soul" (Time). Faced with a new century, a new millennium, and social and technological revolutions, Schlesinger confronts the possibility of a revolution in American political cycles.

    It was one of the most dangerous moments in world history. Day by day, for two weeks, an executive committee formed around elements of President Kennedy's National Security Council debated what to do, twice coming to the brink of attacking Soviet military units in Cuba - units equipped for nuclear retaliation. And through it all, unknown to any of the participants except the President himself - and possibly his brother Robert - tape was rolling, capturing for posterity the deliberations that might have ended the world as we know it. These are the full and authenticated transcripts of those audio recordings. Arguably the most important document in the history of the Cuban missile crisis, these transcripts are also a unique window on a drama rarely if ever witnessed by those outside the halls of power: the moment-by-moment decision-making of those with the fate of the West in their hands in a constantly changing, world-threatening situation. At the center of it all is President Kennedy, wary of experts after the debacle of the Bay of Pigs, puzzled and distrustful after confrontation with Khrushchev in Vienna over Berlin, and ever mindful of the responsibility symbolized by the satchel his military aides hold nearby, containing the codes to unleash nuclear warfare. Other participants in the deliberations are identified and put securely into their context by the editors, whose introduction illuminates this singular crisis in a framework spanning several administrations and whose conclusions, incorporating Khrushchev's thinking, show this to be theclimax of the Cold War.

    It ends in around 1800 when the rough outline of the contemporary North America could be perceived.Dropping the usual Anglocentric description of North America's fate, Taylor brilliantly conveys the far more vivid and startling story of the competing interests--Spanish, French, English, Native, Russian--that over the centuries shaped and reshaped both the continent and its 'suburbs' in the Caribbean and the Pacific. It is one of the greatest of all human stories.

     At first, Reagan suffered from political amateurism, an inexperienced staff, and ideological blind spots. But he quickly learned to take the measure of the Democrats who controlled the State Legislature and surprised friends and foes alike by agreeing to a huge tax increase, which made it possible for him to govern for eight years without additional tax hikes. He developed an environmental policy that preserved the state 's scenic valleys and wild rivers, and he signed into law what was then the nation's most progressive declaration on abortion rights. His quixotic 1968 presidential campaign revealed his higher ambitions to the world and taught him how much he had to learn about big-league politics. Written by the definitive biographer of Ronald Reagan, this new biography is a classic study of a fascinating individual's evolution from a conservative hero to a national figure whose call for renewal stirred Republicans, working-class Democrats, and independents alike.

    It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins.From 1629 to 1775, North America was settled by four great waves of English-speaking immigrants. The first was an exodus of Puritans from the east of England to Massachusetts (1629-1640). The second was the movement of a Royalist elite and indentured servants from the south of England to Virginia (ca. 1649-75). The third was the "Friends' migration,"--the Quakers--from the North Midlands and Wales to the Delaware Valley (ca. 1675-1725). The fourth was a great flight from the borderlands of North Britain and northern Ireland to the American backcountry (ca. 1717-75).These four groups differed in many ways--in religion, rank, generation and place of origin. They brought to America different folkways which became the basis of regional cultures in the United States. They spoke distinctive English dialects and built their houses in diverse ways. They had different ideas of family, marriage and gender; different practices of child-naming and child-raising; different attitudes toward sex, age and death; different rituals of worship and magic; different forms of work and play; different customs of food and dress; different traditions of education and literacy; different modes of settlement and association. They also had profoundly different ideas of comity, order, power and freedom which derived from British folk-traditions. Albion's Seed describes those differences in detail, and discusses the continuing importance of their transference to America.Today most people in the United States (more than 80 percent) have no British ancestors at all. These many other groups, even while preserving their own ethnic cultures, have also assimilated regional folkways which were transplanted from Britain to America. In that sense, nearly all Americans today are "Albion's Seed," no matter what their ethnic origins may be; but they are so in their different regional ways. The concluding section of Albion's Seed explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still control attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.Albion's Seed also argues that the four British folkways created an expansive cultural pluralism that has proved to the more libertarian than any single culture alone could be. Together they became the determinants of a voluntary society in the United States.