In Nishkriti (Deliverance), the strong-willed Shailaja, the youngest daughter-in-law in a joint family, is made an outcast as a result of a misunderstanding; much later, her elders realize their mistake, just in time to save the family from disintegration.

    This is the 2nd volume Published by Ananda Publishers, Kolkata, India. First part is titled Sera Satyajit.

    কিরীটীর আবির্ভাব ২. রহস্যভেদী৩. চক্রী ৪. বৌরানীর বিল৫. হাড়ের পাশাKiriti Roy is a famous Bengali Detective character created by Dr. Nihar Ranjan Gupta. This is the first book of massive seventeen volume collection of Kiriti Omnibus. This volume contains five novels and short stories. 1. Kiritir Abirvab. "The advent of the Kiriti."2. Rahasyabhedi. "Solver of Mystery."3. Chakree. "Brain behind the Crime."4. Bouranir Bil. "Bourani's Lake."5. Harer Pasha. "Bone Dice."

    This volume contains the stories of the famous character Byomkesh Bakshi.

    This is the story of students who came to join college at the age of 18 and after three years,being twenty-one they spread their wings to take flight in the vast sky of life.

    Though it is written as detective story, like other books it has not overlooked the natural beauty. And here is the exceptions of Bibhutibhusan proven.

    Padma Nadir Majhi ( Bengali:,English title: Boatman of the River Padma or The Padma Boatman ) (1993) is an award-winning Indian Bengali feature film directed by Goutom Ghosh from novel,the same name Manik Banerjees Padma Nadir Majhi.Hossian Miya (Utpal Dutta),Bengali Muslim, a trader who offers to take this community to with an idealistic vision: he wants to establish a little utopia on an island (Moynadeep) in the Padma delta . and offer them a better life there. It is apparent that Hossian Miya has a flourishing business there, because he has recently purchased a huge boat because of expanding business.

    It is about the eternal conflict that arises when a man does not find a mother figure and a sweetheart in the same person.

    The stories recounts the life of times of the hero Domrudhar in colonial India. The protagonist Domrudhar is portrayed as a dishonest man who rises from a lowly shop-assistant to a land owner.

    

    Does it herald the apocalyptic departure of the gods or is there a more rational explanation? The Kahars, inhabitants of Hansuli Turn, belong to an untouchable "criminal tribe" soon to be epically transformed by the effects of World War II and India's independence movement. Their headman, Bonwari, upholds the ethics of an older time, but his fragile philosophy proves no match for the overpowering machines of war. As Bonwari and the village elders come to believe the gods have abandoned them, younger villagers led by the rebel Karali look for other meanings and a different way of life.As the two factions fight, codes of authority, religion, sex, and society begin to break down, and amid deadly conflict and natural disaster, Karali seizes his chance to change his people's future. Sympathetic to the desires of both older and younger generations, Tarashankar Bandyopadhyay depicts a difficult transition in which a marginal caste fragments and mutates under the pressure of local and global forces. The novel's handling of the language of this rural society sets it apart from other works of its time, while the village's struggles anticipate the dilemmas of rural development, ecological and economic exploitation, and dalit militancy that would occupy the center of India's post-Independence politics.Negotiating the colonial depredations of the 1939-45 war and the oppressions of an agrarian caste system, the Kahars both fear and desire the consequences of a revolutionized society and the loss of their culture within it. Lyrically rendered by one of India's great novelists, this story of one people's plight dramatizes the anxieties of a nation and the resistance of some to further marginalization.

    Tenida is the leader of a group of four young lads who lived in the neighbourhood of Potoldanga, Tenida was depicted as the local big-mouthed airhead with a heart of gold, who, although not blessed with academic capabilities, was admired and respected by the other three for his presence of mind, courage, honesty as well as his vociferous appetite. Descriptions of Tenida's nose also make frequent appearances in the text, being described as "a large nose resembling Mount Mainak". The narrator of the stories is Pyalaram, who seemed to share his leaders frailty in academic exertions. The other two characters who formed an integral part of the quartet were Habul Sen, who speaks with strong East Bengali accent (Dhakai) and Kyabla- the cleverest amongst the four. The stories of Tenida and his gang were usually one of comedy-adventure where the gang goes through a lot of pain- and humiliation- to solve a mystery which were mostly of comical solutions. The short stories were extensively based in Calcutta and it's suburbs, while some of the larger stories took the group to the Bengal countryside, and at times further away. It is said that Narayan Gangopadhyay created the character of Tenida on his landlord (who had the same name) - with whom he was a very good friend.

    Children story - all time lovable.

    His life is mostly on an even keel until he sits down to chronicle his childhood - an endeavour that draws him inexorably into his memories and into an enchanting world somewhere in suburban Calcutta. He remembers the girl who spoke to fish and birds, the girl he first loved. He recalls the stream of visitors to his parents' door those days, some bearing want, some malice and others, generosity and wisdom. As those memories return him to a time when communal tension was gathering force in undivided Bengal and the trauma it brought to his younger self, Khaleq's remembrance stops being a pleasant retreat. He becomes desperately despondent. Khaleq's relentless nostalgia enrages his wife Rekha, who resents his lack of ambition and aloofness. Prodded by the village physician, Doctor Narhari, the couple embark on a boat ride that forces them to confront their discord and desires, and plumb the roots of Abdul Khaleq's alienation.First published in 1977 in Bengali, Black Ice draws on Mahmudul Haque's own experience of Partition to intimately probe the invisible scars bequeathed to the inheritors of Partition.