Based upon impeccable research into rare archives and filled with excerpts from the secret journal that Frank kept from the day of his liberation until his return to the Secret Annex in 1945, this landmark biography at last brings into focus the life of a little-understood man -- whose story illuminates some of the most harrowing and memorable events of the last century.

    Caught there by the outbreak of the Second World War, he was unable to return to his parents for seven years. In due course, he was called to serve in an anti-aircraft battery and in the National Labour Service. Just after his eighteenth birthday, he was sent to the Russian Front with the elite Paratrooper and Tank Division, Hermann Göring. He lived through an amazing series of events, escaping death many times and was one of the few survivors of his division when the war ended. In this narrative of his early life, John Stieber describes how he went from a carefree childhood through increasing hardships, until every day of his life became a challenge for survival.

    As the head of the feared SS, Himler supervised the extermination of millions. Here is the story of how a seemingly ordinary boy grew into an obsessive and superstitious man who ventured into herbalism, astrology, and homeopathic medicine before finally turning to the "science" of racial purity and the belief in the superiority of the Aryan people.

    Drawing on many personal accounts, Emmy Werner tells the story of the rescue of the Danish Jews from the vantage-point of living eyewitnesses- the last survivors of an extraordinary conspiracy of decency that triumphed in the midst of the horrors of the Holocaust. A Conspiracy of Decency chronicles the acts of people of good will from several nationalities. Among them were the German Georg F. Duckwitz, who warned the Jews of their impending deportation, the Danes who hid them and ferried them across the Oresund, and the Swedes who gave them asylum. Regardless of their social class, education, and religious and political persuasion, the rescuers all shared one important characteristic: they defined their humanity by their ability to act with great compassion. These people never considered themselves heroes – they simply felt that they were doing the right thing.

    Only a few hundred of them survived the war. In The Girls of Room 28, ten of these children—mothers and grandmothers today in their seventies—tell us how they did it. The Jews deported to Theresienstadt from countries all over Europe were aware of the fate that awaited them, and they decided that it was the young people who had the best chance to survive. Keeping these adolescents alive, keeping them whole in body, mind, and spirit, became the priority. They were housed separately, in dormitory-like barracks, where they had a greater chance of staying healthy and better access to food, and where counselors (young men and women who had been teachers and youth workers) created a disciplined environment despite the surrounding horrors. The counselors also made available to the young people the talents of an amazing array of world-class artists, musicians, and playwrights–European Jews who were also on their way to Auschwitz. Under their instruction, the children produced art, poetry, and music, and they performed in theatrical productions, most notably Brundibar, the legendary “children’s opera” that celebrates the triumph of good over evil. In the mid-1990s, German journalist Hannelore Brenner met ten of these child survivors—women in their late-seventies today, who reunite every year at a resort in the Czech Republic. Weaving her interviews with the women together with excerpts from diaries that were kept secretly during the war and samples of the art, music, and poetry created at Theresienstadt, Brenner gives us an unprecedented picture of daily life there, and of the extraordinary strength, sacrifice, and indomitable will that combined—in the girls and in their caretakers—to make survival possible.

    In this gripping new analysis, Alon Confino draws on an array of archives across three continents to propose a penetrating new assessment of one of the central moral problems of the twentieth century. To a surprising extent, Confino demonstrates, the mass murder of Jews during the war years was powerfully anticipated in the culture of the prewar years.   The author shifts his focus away from the debates over what the Germans did or did not know about the Holocaust and explores instead how Germans came to conceive of the idea of a Germany without Jews. He traces the stories the Nazis told themselves—where they came from and where they were heading—and how those stories led to the conclusion that Jews must be eradicated in order for the new Nazi civilization to arise. The creation of this new empire required that Jews and Judaism be erased from Christian history, and this was the inspiration—and justification—for Kristallnacht. As Germans imagined a future world without Jews, persecution and extermination became imaginable, and even justifiable.