It enjoins us to see no stranger but instead look at others and say: You are part of me I do not yet know. Starting from that place of wonder, the world begins to change: It is a practice that can transform a relationship, a community, a culture, even a nation. Kaur takes readers through her own riveting journey—as a brown girl growing up in California farmland finding her place in the world; as a young adult galvanized by the murders of Sikhs after 9/11; as a law student fighting injustices in American prisons and on Guantánamo Bay; as an activist working with communities recovering from xenophobic attacks; and as a woman trying to heal from her own experiences with police violence and sexual assault. Drawing from the wisdom of sages, scientists, and activists, Kaur reclaims love as an active, public, and revolutionary force that creates new possibilities for ourselves, our communities, and our world. See No Stranger helps us imagine new ways of being with each other—and with ourselves—so that together we can begin to build the world we want to see.

    He collects key passages and offers incisive commentary, making Confessions accessible to any reader who is both intellectually curious and spiritually hungry.The Confessions is a dramatic personal narrative of a soul choosing between eternal life and death, an exploration of the timeless questions great minds have been asking for millennia, and a prayer of praise and thanksgiving to God. I Burned for Your Peace is not a scholarly work but an unpacking of the riches found in Augustine's text. It is existential, personal, and devotional, as well as warm, witty, and thought-provoking. With Kreeft to guide them, readers of the Confessions can overhear and understand the intimate conversation between a towering intellect and the God whose peace he at last humbly accepts.

    Simultaneously encouraging and bracing, she offers a bold testimony to the ongoing power of the Gospel-a Gospel that can humble and transform even self-assured, accomplished, and secular-minded young professionals like herself.

    Prayer is simple. Prayer seems like it should be so simple. Yet when it comes to actually praying, it often feels awkward and complicated.I mean, what should you actually pray about? What do you say? Is there anything you should or shouldn't say? Do you have to speak out loud? Where do you even start?To make matters worse, we've heard about prayer for so long that we feel awkward asking about it. It's like having to ask a person's name after knowing them for years. We're embarrassed to ask because we really should know their name by now.Then comes the reality and craziness of life. Between work, parenting, walking the dog, a full inbox, keeping up on social media--who has time to pray?The truth is, prayer is simple. It's like talking; talking with a good friend. Here's the best part: No matter where we are in life, God can't wait to talk with us.What does it look like to pray in the midst of your life? What do you say when you don't know how to pray? I'm asking the same questions. Let's talk.

    Repelled and repulsed by those who ostensibly represented the Christian faith in his juvenescence, Klaus Kenneth naturally looked elsewhere for the solution to his lonely and tortured existence. In his sincere search for escape from rejection and abuse, Klaus found himself on an odyssey that took him around the world several times, lured him into a vortex of pleasure and power, and initiated him into the great philosophies and religious traditions of our times. Having tried it all, and reaching the very brink of the abyss of despair and the desire for nonexistence, Klaus encounters the One whom he had never thought to look for, the One that he had always discounted: the great I AM, the God of Love and healing, the God of regeneration and eternal life.Klaus KennethKlaus Kenneth was born in a small village west of Prague (Czech Republic), and lives with his wife in Switzerland. In addition to German, his mother tongue, he is fluent in English and French. Desirous to share his remarkable story, Klaus spends most of his time on tour in Europe and the USA, bearing witness to his unexpected discovery of Hope and Love.Published here for the first time in English, Born to Hate, Reborn to Love is already a best seller in several other languages.

    . . but not like this.In this revealing book, renowned speaker and author Christopher West discusses the topic of love and relationships, but he does it through the lens of his own powerful and personal experience. If you've ever wondered what to do with that deep cry of your heart to love and be loved, read on.Love Is Patient, but I'm Not offers West's reflections on Pope Francis book The Joy of Love. It focuses on the heart of the pope's meditations on the famous love is patient and kind passage from 1 Corinthians 13. Its short chapters will take you line by line through the passage, and will also let you in on some intimate aspects of West's faith journey—his wound of perfectionism, his consequent challenges as a husband and father, and the ups and downs he experiences as he struggles to work it all out. As it turns out, we aren't the only ones who find it hard to live out the love St. Paul describes for us.Interspersed throughout the book are short prayers and questions for reflection designed to help you open your heart to God and experience his unconditional, merciful love more fully. Read this book for a dose of spiritual encouragement and for a real-life look at what it means to live the joy of love.

    That lack of familiarity with the real Kierkegaard is about to changeThis lucid new biography by scholar Stephen Backhouse presents the genius as well as the acutely sensitive man behind the brilliant books. Scholarly and accessible, Kierkegaard: A Single Life introduces his many guises—the thinker, the lover, the recluse, the writer, the controversialist—in prose so compelling it reads like a novel.One chapter examines Kierkegaard’s influence on our greatest cultural icons—Kafka, Barth, Bonhoeffer, Camus, and Martin Luther King Jr., to name only a few. A useful appendix presents an overview of each of Kierkegaard’s works, for the scholar and lay reader alike.

    If ‘they’ were to say I was friends with him, how would I deny it? I had very few friends in school, but who would believe that?You can alter your future, but how do you change your past?--19 September 2008, the Batla House encounter. That one day changed the life of a young man from Inderwan Bairam in Bihar’s Gopalganj district. An over-protected childhood in the village, an ambitious migration to Delhi as a young boy for better education, an undisciplined and shiftless adolescence – all of this history is flattened out into one tiny slice of Neyaz Farooquee’s identity: Muslim. From Jamia Nagar. Who lived practically next door to the Terrorists who had been killed in the encounter. A Potential Terrorist himself? How, after all, does a man prove that he is (and not merely pretending to be) a Normal Human Being?Sardonic and wise, Farooquee scrapes out the unvarnished truth about identity and stereotypes, about life in a ghetto, and the small and big disappointments that make up an ordinary life.A necessary book for our troubled times.

    One story had ended, and Don was unsure how to start another.But he gets rescued by two movie producers who want to make a movie based on his memoir. When they start fictionalizing Don's life for film--changing a meandering memoir into a structured narrative--the real-life Don starts a journey to edit his actual life into a better story. A Million Miles in a Thousand Years details that journey and challenges readers to reconsider what they strive for in life. It shows how to get a second chance at life the first time around.

    One we find our way into. And one that finds its way into us. Steeped in Scripture, Eugene Peterson's faith-filled reflections open the door.The Message Devotional Bible invites you on a journey--call it practicing resurrection, call it eating this book, or call it simply a long obedience in the same direction. From the pastor who translated the entire Bible, The Message Devotional Bible sets you on the right path--devoted not just to the Bible but to God, who, in Jesus, became flesh and blood and moved into the neighborhood.Open the door between Scripture and your world.From Eugene . . .Over 600 scriptural insights52 contemplative readingsIntroductions to the books and genres of the BiblePlus . . .Large print for relaxed, enjoyable readingMore than 400 reflection questions9 neighborhood-themed articles

    This inspiring and fascinating memoir, subtitled, “The Autobiography of the Legendary Catholic Social Activist,” The Long Loneliness is the late Dorothy Day’s compelling autobiographical testament to her life of social activism and her spiritual pilgrimage.A founder of the Catholic Worker Movement and longtime associate of Peter Maurin, Dorothy Day was eulogized in the New York Times as, “a nonviolent social radical of luminous personality.” The Long Loneliness recounts her remarkable journey from the Greenwich Village political and literary scene of the 1920s through her conversion to Catholicism and her lifelong struggle to help bring about “the kind of society where it is easier to be good.” (Description from Amazon.)

    Bob Smith, founded Alcoholics Anonymous in 1935, his hope was that AA would become a safe haven for those who suffered from this disease. Thirty years after his death, AA continues to help millions of alcoholics recover from what had been commonly regarded as a hopeless addiction. Still, while Wilson was a visionary for millions, he was no saint. After cofounding Alcoholics Anonymous, he stayed sober for over thirty-five years, helping countless thousands rebuild their lives. But at the same time, Wilson suffered form debilitating bouts of clinical depression, was a womanizer, and experimented with LSD.Francis Hartigan, the former secretary and confidant to Wilson's wife, Lois, has exhaustively researched his subject, writing with a complete insider's knowledge. Drawing on extensive interviews with Lois Wilson and scores of early members of AA, he fully explores Wilson's organizational genius, his devotion to the cause, and almost martyr-like selflessness. That Wilson, like all of us, had to struggle with his own personal demons makes this biography all the more moving and inspirational. Hartigan reveals the story of Wilson's life to be as humorous, horrific, and powerful as any of the AA vignettes told daily around the world.

    Now, drawing on extensive new research, Strange Glory offers a definitive account, by turns majestic and intimate, of this modern icon. The scion of a grand family that rarely went to church, Dietrich decided as a thirteen-year-old to become a theologian. By twenty-one, the rather snobbish and awkward young man had already written a dissertation hailed by Karl Barth as a “theological miracle.” But it was only the first step in a lifelong effort to recover an authentic and orthodox Christianity from the dilutions of liberal Protestantism and the modern idolatries of blood and nation—which forces had left the German church completely helpless against the onslaught of Nazism. From the start, Bonhoeffer insisted that the essence of Christianity was not its abstract precepts but the concrete reality of the shared life in Christ. In 1930, his search for that true fellowship led Bonhoeffer to America for ten fateful months in the company of social reformers, Harlem churchmen, and public intellectuals. Energized by the lived faith he had seen, he would now begin to make what he later saw as his definitive “turn from the phraseological to the real.” He went home with renewed vocation and took up ministry among Berlin’s downtrodden while trying to find his place in the hoary academic establishment increasingly captive to nationalist fervor. With the rise of Hitler, however, Bonhoeffer’s journey took yet another turn. The German church was Nazified, along with every other state-sponsored institution. But it was the Nuremberg laws that set Bonhoeffer’s earthly life on an ineluctable path toward destruction. His denunciation of the race statutes as heresy and his insistence on the church’s moral obligation to defend all victims of state violence, regardless of race or religion, alienated him from what would become the Reich church and even some fellow resistors. Soon the twenty-seven-year-old pastor was one of the most conspicuous dissidents in Germany. He would carry on subverting the regime and bearing Christian witness, whether in the pastorate he assumed in London, the Pomeranian monastery he established to train dissenting ministers, or in the worldwide ecumenical movement. Increasingly, though, Bonhoeffer would find himself a voice crying in the wilderness, until, finally, he understood that true moral responsibility obliged him to commit treason, for which he would pay with his life.  Charles Marsh brings Bonhoeffer to life in his full complexity for the first time. With a keen understanding of the multifaceted writings, often misunderstood, as well as the imperfect man behind the saintly image, here is a nuanced, exhilarating, and often heartrending portrait that lays bare Bonhoeffer’s flaws and inner torment, as well as the friendships and the faith that sustained and finally redeemed him. Strange Glory is a momentous achievement.

    Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson's classroom. Much as does Jenson's Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.

    And it inspired two close friends to get together in Dharamsala for a talk about something very important to them. The friends were His Holiness the Dalai Lama and Archbishop Desmond Tutu. The subject was joy. Both winners of the Nobel Prize, both great spiritual masters and moral leaders of our time, they are also known for being among the most infectiously happy people on the planet.From the beginning the book was envisioned as a three-layer birthday cake: their own stories and teachings about joy, the most recent findings in the science of deep happiness, and the daily practices that anchor their own emotional and spiritual lives. Both the Dalai Lama and Archbishop Tutu have been tested by great personal and national adversity, and here they share their personal stories of struggle and renewal. Now that they are both in their eighties, they especially want to spread the core message that to have joy yourself, you must bring joy to others.Most of all, during that landmark week in Dharamsala, they demonstrated by their own exuberance, compassion, and humor how joy can be transformed from a fleeting emotion into an enduring way of life.