Despite the extraordinarily diverse forms it has taken, the Jewish people have believed themselves bound to God by the same covenant for more than three thousand years. This book explains how Judaism came to be and how it has developed from one age to the next, as well as the ways in which its varieties have related to each other.A History of Judaism ranges from Judaism's inception amidst polytheistic societies in the second and fi rst millennia, through the Jerusalem Temple cult in the centuries preceding its destruction, to the rabbis, mystics and messiahs of medieval and early modern times and, finally, the many expressions of the modern and contemporary Jewish worlds. Throughout, Martin Goodman shows how Judaism has been made and remade over the millennia by individuals as well as communities, and shaped by the cultures and philosophies in which Jews have been immersed.It becomes a truly global story, spanning not only the Middle East, Europe and North Africa, but also China, India and America, andone that untangles the threads of doctrinal and philosophical debate running through Judaism's history. Goodman demonstrates that its numerous strains have often adopted incompatible practices and ideas - about the authority of ancestral traditions, the meaning of scripture, the nature of God, the afterlife and the End of Days - but that disagreement has almost always been tolerated without schism.There have been many histories of the Jewish people but remarkably few attempts to describe the history and evolution of Judaism itself. This panoramic book, the first of its kind in almost seventy years, does glorious justice to the inexhaustible variety of one the world's great religions.

    Raoul was shocked to discover that Edgardo was once a Jew who had turned his back on the Jewish religion and his parents. Edgardo was abducted by the order of Pope Pius IX in 1858. When he was only six years of age, he was dragged from the arms of his parents in the back streets of Bologna to the rose gardens of the Vatican. The Pope thought it was justified to take the boy under his wing when the church found that he was secretly baptized by his father's maid who wanted to save his soul when she thought he was dying. There is world outcry. Christians and Jews from Sydney to San Francisco unite to petition the Pontiff to return the boy to his parents. However Pius IX refuses to return the boy to his family, risking his political power for the love of a son he calls his own. Edgardo was given many privileges as the Pope's "son" at a time when the Jews were in ghettos and starving. He never tried to return to his parents who were all but destroyed in their constant attempts to get him back into the Jewish faith. Raoul eventually realised that Father Mortara had not done much with his life in spite of the privileges he had as a child. Instead, he ended up as a sad character, beset with guilt and self-justification instead of reconciling himself to his beliefs. Raoul himself gradually became more aware that he must now choose between a life of passive stability or a life where he goes out into the world and affects changes. Almost 90% of the story of Edgardo Mortara's life and events are based on fact. This truly sad and perhaps unforgivable act of the Catholic Church should be seen against a backdrop of pre-unified Italy in the 1850s, a country overrun with Austrian soldiers, religious fanaticism and fierce anti-semitism at a time when the Pope was one of the most powerful princes in Europe.

    What he gets instead is just the opposite. His daughter, Hannah, twelve, struggles with grief, loneliness, and what it means to be Jewish as a Chinese adoptee. She wants to fit in, but that's difficult in their new mostly white and Christian town--so she decides to secretly convert. His son, Aaron, a senior in high school, is applying to Ivy League schools and counting down to when he can leave the small town--until he discovers a shocking secret that threatens his entire future. Lurking in the shadows is a pastor who says he just wants to support the kids in his congregation, but is that all he really wants? The Opposite of Normal is about what it means to love and accept, what it means to do the right thing, and what it means to heal after loss.

    One could not help but take notice at his meteoric ascendency to the presidency after publicly breaking every norm and social mores that polite society holds dear. The name “Donald” means world ruler, and no he is not the antichrist, but he is a man of destiny. Open a King James Bible and read Daniel chapter 8 with a dictionary and you cannot help but see that he is the prophesied king of the west who “at the time of the end” will fulfill the prophecy in making his nation “very great.” (Daniel 8:9) Televangelists are failing to inform their audiences of this prophecy that once served to predict the rise of Alexander the Great, as a mighty western Grecian king, who would conquer the Mideast; that no one could withstand. He put Europe on the map as a force to be reckoned with. The prophecy states in itself that it will again serve “at the time of the end” to identify a king of the west with the disposition of a “he goat” that no nation will be able to withstand as he makes his nation “very great” prior to the rise of four other nations out of whom the antichrist will rise “in the latter times,” whom Daniel calls “the little horn.” (Daniel 8:9). Daniel was famous for interpreting “the handwriting on the wall" in the kingdom of Babylon called Iraq today. This is the same Daniel of the lion’s den who wrote of a prophetic vision he had in front of an Iraqi river that was designated for an “appointed time” - “the time of the end.” His dual purposed vision points out that in the end times a “strong” leader of the west, whom Daniel identified as “king” with the character of a Billy goat will be known for his stubborn personality. The prophet wrote that this king of the west calling him in parable a he goat who will be moved with “choler.” Webster’s defines choler as “a ready disposition to irritation. 2) Irascible marked by a hot temper and easily provoked to anger.” Oxford dictionary defines “being moved with choler” as “a peevish temperament easily provoked to anger.” Daniel forecast that “at the time of the end” this king of the west will “be moved with choler” with his ire stirred against Persia, called Iran since 1936 (Daniel 8:5). The first portion of Daniel eight is in parable form describing the western leader as launching an air attack as a “he goat” whose “feet touched not the ground” as it tackled “the ram having two horns.” The parable is reveals later in the chapter describing the “two horns” as the kings of Media and Persia/Iran. Daniel prophesied that “at the time of the end” a king of the west will trample the leaders of Iraq and Iran into the dust. On September 11, 2001, a king of the west was caught flat-footed when he was reading a children’s book “My Pet Goat” to school kids in Florida, when his nation was air attacked as. Later, this western leader, President George W. Bush under his motto “Stay the course” initiated an unprovoked attack on Iraq in a war named “Iraqi Freedom” leading to its dictator (king according to Daniel) Saddam Hussein being toppled in death in 2003. This was the first stage of Daniel’s prophecy. Presently, in 2017, this war still endures, because Daniel predicted that the West’s attack near the territory of Media conquered by Alexander must also topple Persia’s\Iran’s leader. However, when this he goat king from the west defeats Iran\Persia, Daniel writes that his nation will become “very great.

    A. Pierce, author of Spirituality at Work The concluding prayer of the Mass is a command: Go in peace to love and serve the Lord. We are charged to go forth and quite literally transform our families, our communities, and our world through the redeeming sacrifice of Christ as celebrated in the Mass. Fr. Dominic Grassi and Joe Paprocki use this challenge as the starting point for their inspiring and illuminating look at the central act of Catholic worship. They ask, What would our faith look like if we truly understood the gift of the Eucharist?Living the Mass will stir a new passion for and a greater understanding of this sacred two-thousand-year-old celebration offered freely to all who come, to all who believe.  Also available in Spanish! Vivir la misa

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Storytelling is a major component of Jewish tradition and this book honors that heritage with stories that celebrate the joys, sorrows and challenges of being Jewish. Some stories are timely and others are timeless, yet all are filled with heart-and, of course, love. Discover the invincible power of love in the pages of this book-love of family, love of tradition, love of God. For Jews and non-Jews alike, this collection is sure to capture hearts.

    

    In Gita Wisdom, Joshua Greene retells this timeless text in a completely new way, revealing that it is, in essence, a heart-to-heart talk between two friends about the meaning of life. As Krishna and his friend Arjuna reminisce on a battlefield known as Kurukshetra, readers learn that the two played together as children, were close as young men, and became family when Arjuna married Krishna’s sister. In later life the men shared extraordinary adventures, including a journey to places outside the known universe. Like all great literature, the Gita explores the human condition: who we are, where we came from, and why we’re here. With a helpful glossary that lists names, terms, and places, this accessible, enlightening retelling is the perfect introduction to the Gita’s venerable wisdom.

    Up until very recently the Kabbalah was reserved for the elite, those who only after years of scholarship and practice were allowed to enter this mystical realm. However, one doesn't need to devote one's life to intense study to reap the rich rewards of the Kabbalah. With just a basic understanding of a few key concepts, our lives can be enriched immensely. We can then begin to fulfill our deepest dreams and reach our most important goals, becoming the people we long to become.        By learning to understand the Sefirot--the ten spiritual properties that flow from the cosmic source into our heart--we can connect to the universe and profoundly transform our experience of daily life. For example, Hessed, or "loving-kindness," represents the desire to be generous, while Gevurah is the desire to focus intently or withhold. These properties must be balanced in order for harmony and well-being to occur. Rabbi Laibl Wolf shows how to maintain that balance and enjoy a healthy and productive life by using simple meditation and creative visualization techniques to grasp the spiritual nature of our life.        Practical Kabbalah draws upon ancient wisdom but offers a modern interpretation and easy-to-understand techniques for delving deeper into our selves and our world and for reaping the bounteous gifts that were always meant for us.

    This little book is the result. In it are some surprising truths and commonsense wisdom."The attachment that seeks what is good is worthwhile. Seeking enlightenment is a kind of attachment that we should keep, as is the desire for an unbiased heart.""Anger that is motivated by compassion or a desire to correct social injustice, and does not seek to harm anyone, is a good anger worth having.""I'm not only a socialist, but also a bit of a leftist, a Communist.""The type of competition that says, 'I am the winner, and you are the loser' must be overcome. But a positive competition allows us to lift each other up so that everybody ends up on top."Open the book to any page and find great wisdom on what matters most. And what matters most is not adherence to any one doctrine or political system but living with an open mind and heart.

    A clinical psychologist and Jewish educator use the Torah and other Jewish texts to offer psychological and practical insights into parenting and sharing practical advice on how to develop realistic expectations for each child, teach respect for adults, deal with frustration, enhance independence, and more.

    . . with a greater devotion and joy."--Rabbi Alexander M. Schindler

    In fact, her career is dedicated to helping Christians and Jews understand the Jewishness of Jesus, thereby deepening the understanding of him, and facilitating greater interfaith dialogue. In this book, she shows how liberal Christians misunderstand Judaism, misunderstand the New Testament, and thus yank Jesus out of his Jewish context and wind up promoting hatred of Jews. Only with the deeper understanding this top Jewish, Southern–born New Testament scholar provides can we hope to respect each other's beliefs, as well as enrich our own.Through a extremely busy teaching and speaking schedule, Levine has honed her message at synagogues, Catholic conferences, Jewish Community Centers, denominational meetings, in the classroom and in her highly successful Teaching Company audios and videos. Levine is brilliant, charming, funny and forceful, and uses these traits to give a completely fresh perspective on Jesus and the New Testament. In addition to offering new insights with great skill, she has the remarkable ability to be tough, pointing out how even liberal Christians can be unwittingly anti–Semitic in their understanding of what Jesus stood for.Her truth–telling here will provoke honest dialogue on how Christians and Jews should understand Jesus and our New Testament heritage.

    It included Hebrew, a touch of the Romance and Slavic languages, and a large helping of German. In a world of earthly wandering, this pungent, witty, and infinitely nuanced speech, full of jokes, puns, and ironies, became the linguistic home of the Jews, the bond that held a people together.Here is the remarkable story of how this humble language took vigorous root in Eastern European shtetls and in the Jewish quarters of cities across Europe; how it achieved a rich literary flowering between the wars in Europe and America; how it was rejected by emancipated Jews; and how it fell victim to the Holocaust. And how, in yet another twist of destiny, Yiddish today is becoming the darling of academia. Yiddish is a history as story, a tale of flesh-and-blood people with manic humor, visionary courage, brilliant causes, and glorious flaws. It will delight everyone who cares about language, literature, and culture.