Three of his dragoons, involved with him in different capacities, remember him and help the reader piece together the realities behind the man and his death.One was a distant relative, one his orderly, and the third who had been a jockey in his stable before the war, had also been his wife's secret lover.

    The soul of the 1857 War of Independence; orphaned poetess of the Chowk; captivating wife of King Wajid Ali Shah of Awadh; the Rani of Jhansi's contemporary and soul sister; freedom fighter and misunderstood mother; illicit lover and intrepid war leader--she risked everything only to face the greatest betrayal of all...This is a salute to Hazrat Mahal--a dazzling meteor in Indian history.

    At the center of these memories is his elusive love, Sarah, a fiercely intelligent French scholar caught in the intricate tension between Europe and the Middle East.With exhilarating prose and sweeping erudition, Mathias Énard pulls astonishing elements from disparate sources—nineteenth-century composers and esoteric orientalists, Balzac and Agatha Christie—and binds them together in a most magical way.

    One of Bataille’s overtly political works, it explores the ambiguity of sex as a subversive force, bringing violence, power, and death together in a terrifying unity.

    A young Iraqi student, unable to attend college because of the war, sees American soldiers leave a trail of humiliation and grief in his small village. Bent on revenge, he flees to the chaotic streets of Baghdad where insurgents soon realize they can make use of his anger. Eventually he is groomed for a secret terrorist mission meant to dwarf the attacks of September 11th, only to find himself struggling with moral qualms. The Sirens of Baghdad is a powerful look at the effects of violence on ordinary people, showing what can turn a decent human being into a weapon, and how the good in human nature can resist.From the Trade Paperback edition.

    is the story of Sarah P. Worth, a thoroughly modern spiritual seeker who has become enamored of a Hindu mystic called the Arhat. A native New Englander, she goes west to join his ashram in Arizona, and there struggles alongside fellow sannyasins (pilgrims) in the difficult attempt to subdue ego and achieve moksha (salvation, release from illusion). “S.” details her adventures in letters and tapes dispatched to her husband, her daughter, her brother, her dentist, her hairdresser, and her psychiatrist—messages cleverly designed to keep her old world in order while she is creating for herself a new one. This is Hester Prynne’s side of the triangle described by Hawthorne’s Scarlet Letter; it is also a burlesque of the quest for enlightenment, and an affectionate meditation on American womanhood.

    Blurring the lines between fact and fiction, an unnamed narrator attempts to plot the emotional and physical course of her two-year relationship with a married foreigner where every word, event, and person either provides a connection with her beloved, or is subject to her cold indifference. With courage and exactitude, she seeks the truth behind an existence lived entirely for someone else, and, in the pieces of its aftermath, she is able to find it.

    In this evocative poetic narrative the quest to breathe life into the stories of these individuals becomes an exploration of the author's own voice. Michon does not deny the autobiographical nature of this haunting and seminal work, which only serves to heighten and empower the writing.

    Dr. Charcot holds all of Paris in thrall with his displays of hypnotism on women who have been deemed mad and cast out from society. But the truth is much more complicated—these women are often simply inconvenient, unwanted wives, those who have lost something precious, wayward daughters, or girls born from adulterous relationships. For Parisian society, the highlight of the year is the Lenten ball—the Madwomen’s Ball—when the great and good come to gawk at the patients of the Salpetriere dressed up in their finery for one night only. For the women themselves, it is a rare moment of hope. Genevieve is a senior nurse. After the childhood death of her sister Blandine, she shunned religion and placed her faith in both the celebrated psychiatrist Dr. Charcot and science. But everything begins to change when she meets Eugenie—the 19-year-old daughter of a bourgeois family that has locked her away in the asylum. Because Eugenie has a secret: she sees spirits. Inspired by the scandalous, banned work that all of Paris is talking about, The Book of Spirits, Eugenie is determined to escape from the asylum—and the bonds of her gender—and seek out those who will believe in her. And for that she will need Genevieve's help . . .

    (from Wikipedia)

    For this tree sprang forth from the tomb of the god Osiris, as proof of his triumph over death. Watered and fed on milk by the priests of the temple, the acacia is the guarantee of happiness on earth. Its withering means that great powers are conspiring to destroy Egypt.The pharaoh Sesotris III immediately joins battle against the invisible enemy who wishes to lead Egypt to her doom. But within the pharaoh's closest circle hides a traitor, a man who dreams of unlimited power a man who will sell himself to the powers of darkness in order to achieve his aim.A young apprentice scribe, Iker, becomes an unwilling player in this mystery. Kidnapped by sailors who refer darkly to a 'state secret', Iker does not know who is trying to kill him, nor indeed who is trying to protect him. Haunted by a vision of a beautiful priestess, Iker senses that someone is guiding or manipulating him; that he has set out on a path whose end he does not know.Will the two of them, Iker and Sesostris, the weak man and the strong, suceed in preventing Osiris dying for the last time - and suceed in saving Egypt?

    The narrator, a boy of sixteen, tells of his love affair with Martha Lacombe, a young woman whose soldier husband is away at the front. With an accuracy of insight that is almost ruthless, he describes his conflicting emotions—the pride of an adolescent on the verge of manhood and the pain of a child thrust too fast into maturity.The liaison soon becomes a scandal, and their friends, horrified and incredulous, refuse to accept what is happening—even when the affair reaches its tragic climax.

    The champions will have seven days to draw mankind towards good or evil, respectively. God picks his favorite angel, a ravishing young woman named Zofia. Lucifer picks Lucas, a male demon with devilishly good looks. The battlefield: present day San Francisco. The winner will rule mankind forever after: they have seven days for an eternity. Neither God nor the Devil could foresee that the two rivals, unaware of the other’s identity, would cross paths from the very start of the contest. Nor did they imagine that they could fall in love... “A love story that is both funny and moving…” - Le ParisienOne of France’s bestselling authors, Marc Levy’s novels have been translated into 45 languages and over 27 million copies of his books have been sold worldwide.

    

    Dunkirk has fallen, Europe is at the breaking point, Ezra Pound and Lord Haw-Haw are poisoning the radio waves, Mordred has fled to Nazi Germany, and King Arthur and his worshipful Knights are deep in the fighting. When the Holy Grail presents itself--which is, in this version, the atomic bomb, "a superweapon if you will, with which we can chastise and thwart the enemy"--they must decide whether to hew to their knightly ways or adopt a modern ruthlessness. Barthelme makes brilliant comic use of anachronism to show that war is center stage in the theater of human absurdity and cruelty. But Arthur, in deciding to decline the power of the Grail, announces his unwillingness to go along: "It's not the way we wage war. The essence of our calling is right behavior, and this false Grail is not a knightly weapon."