Published in September 2008, it coincides with the passing of a decade since the military operation was initiated on snow-tipped mountains in the winter of 1998-1999.

    The women on the station turned away with tears, images of their husbands, fathers, sons, brothers and boyfriends disappearing through the smoke. Dorothy stood there alone, until every trace of smoke from the train engine had dissipated. She suddenly felt cold and alone. She finally turned and followed the other women down the metal steps, off the station and back to Edward Street. 1927. The poverty-stricken streets of Neck End in England’s industrial midlands, were a lonely and miserable place for a little girl. Abandoned by her mother, Dorothy clings to the memory of her father, who lives in the capital city. London seems an entire world away, as she hopes for the day when he might send for her and she can finally get out. Twelve years later, the country is plunged into war with Germany and Dorothy’s world is thrown into chaos. Can she have a life in London with her father despite the dangers of war or will a chance encounter with a dashing soldier change her path for good?  Torn between loyalty to her father and the possibility of love, Dorothy struggles with the greatest decision of her young life. A decision influenced by war and the love of two strong, yet vastly different, men.

    This does not include scavenging. Although human beings can be attacked by many kinds of animals, man-eaters are those that have incorporated human flesh into their usual diet. Most reported cases of man-eaters have involved tigers, leopards, lions and crocodiles. However, they are by no means the only predators that will attack humans if given the chance; a wide variety of species have also been known to take humans as prey. ATTACKED BY A KING COBRA.ALADDIN'S CAVE.THE TERROR OF HUNSUR.THE TERROR OF HUNSUR II.AN ADVENTURE WITH A BOA.THE ONE EYED MAN EATER.A MAN EATING WOLF BOY.SEEALL, THE WOLF BOY.THE WHITE TIGER.THE FATE OF THE AHNAY PAYEE.THE BANDYPORE MAN EATER.THE KODERMA MAN EATER.TRAPPING A MAN EATER.THE MAN EATER OF BELKHERA.A NOTORIOUS MAN EATER.TUG OF-WAR WITH A LEOPARD.MISSED BY AN INCH.A FIGHTING TIGER.A NIGHT FRIGHT.CARRIED OFF BY A TIGER.

    Should we care? In this well-argued book, Romila Thapar and others tell us why we should. Thapar begins by defining the critical role that such individuals play in our societies today. Collectively, they are the objective, fearless, constructive voice that asks the awkward questions when government, industry, religious leaders and other bulwarks of society stray from their roles of ensuring the proper functioning of a country whose hallmarks are (or should be) social and economic equality, justice for all, and the liberty to say, think and profess the fundamental requirements of good citizenship. Through the lens of history, philosophy, science, and politics, she shows us the key role enlightened thinkers and activists have played in India, Europe and elsewhere. Today, as the liberal space in India is threatened by religious fundamentalism, big business, and, worryingly, a government that appears to be tacitly (and sometimes overtly) encouraging the attack on freedom of expression, secular values and rational readings of history, there could be no book as timely as this one. With contributions from writers and scholars in the fields of philosophy, science, history, journalism and social activism, The Public Intellectual in India shows us why it is important to have independent voices to protect the underprivileged, ensure human rights and social justice, and watch over the smooth functioning of our liberal, secular democracy.

    For many a curious reader, Faith: Understanding Hinduism will prove to be a delightful and eye-opening introduction to the intricacies of one of the world’s most practiced religions.

    It was only the bravery and well-executed strategic decisions of the soldiers of the Indian Army that countered the very real threat of losing Kashmir to Pakistan. Recounting the battles fought by five different regiments, the narrative reconstructs the events of the 1965 Indo-Pakistan war, outlining details never revealed before, and remembers its unsung heroes.

    What stops India and Pakistan from being friends? In this provocative, deeply analysed book, full of riveting revelations and anecdotes, Husain Haqqani, adviser to four Pakistani prime ministers, looks at the key pressure points in the relationship and argues that Pakistan has a pathological obsession with India, which lies at the heart of the problems between the two countries.

    

    That one day, I will be standing outside an auditorium, a packed house a-a-a-auditorium. People there would be waiting to hear me speak. They would be chanting my name. We love R-R-R-Rohit, We love Rohit," he said, looking into her mesmerizing eyes.After seventeen years, Sherly was standing in his house, holding a copy of his first novel in one hand, and her wedding invitation card in the other. She was getting married in four days. Join Rohit in his journey as he sets off to conquer the greatest obstacle of his life, and how on the way he finds out that his childhood dream was the thread connecting everything happening to him in his life. Will he lose her on this journey of his lifetime?

    That superpower was what we know today as India under the Mughal Empire. Years of internal strife, attacks by Afghan raiders and finally conquest by the British led to the decline and destruction of this mighty empire.But what if India had never been conquered by the British? What if it remained a mighty and prosperous nation under the rule of the Mughal Empire?A nation known as Hindustaan.Dilli, 1857. The Mughal Empire is at the peak of its power and is gearing up to celebrate the hundredth anniversary of its victory over the British, an occasion where the popular Emperor Bahadur Shah Zafar is widely expected to announce his successor. The Empire is thrown into sudden chaos when the Emperor is assassinated and a new regime seizes power in a bloody coup. In this maelstrom, three unlikely companions find themselves thrown together by fate. Ranveer, a young officer in the elite Mughal cavalry, who is now hunted by the very Empire he served; Theo, a rakish English traveller with a mysterious past and Maya, a beautiful and spirited Princess they rescue. Together, they embark on a series of dramatic adventures across Hindustaan. A journey that takes them from bloody skirmishes with Afghan raiders, rescue missions in remote forts, joining a coalition of rulers who band together against the new despotic regime to protect their independence, and finally back into the heart of Dilli for a dramatic mission.The stage is set for a monumental struggle that will decide not just their fate, but that of the whole of Hindustaan.

    You can become Christ within this human life and learn to embody all that is good within you. I came to show you the beauty of your own soul and what is possible as a human. I came to show you that it is possible to be both human and divine, to be love incarnate. You are equally both. You walk with one foot in the world of form and another in the Formless. This mysterious duality within your being is what this book is about.” "The consciousness that is within me is also within you. You are the son as equally as I am. You are the ‘I am’ I spoke about. You and I are one. You and everyone else are one. Many are ready for the Christ within to come forward and manifest in the world more fully. The birthing of this Christ—of Christ Consciousness—is the true second coming. ‘Christ Consciousness,’ as I am using it, points to the divinity within everyone and the potential for that divinity to become a living reality, to become what lives you. I was an example of that possibility in my lifetime two thousand years ago.” This book was given to Gina Lake by Jesus. It is part of a series of books, including A Heroic Life and The Jesus Trilogy. You will learn: • How to embody the divine self in the world • How to tell when you are identified with the ego • How to spot the ego in your thoughts and conversations • What kind of thoughts are in the thought-stream • How to disidentify from the ego • How to be in your body and senses • How to move into Presence and stay there • How to be present while speaking and acting in the world • Spiritual practices that support Presence • What embodiment, enlightenment, self-realization, and awakening are • Pitfalls on the spiritual path • How to be with emotions • How to be with and heal energetic blocks in the body • How to overcome bad habits and addictions Review from David Fishman, teacher of A Course in Miracles: "I love this book! It's a perfect companion to all students and teachers of A Course in Miracles, for it encompasses the core themes and values of ACIM in a simple format that provides practical guidance for everyday use. The guidance our elder brother offers in the pages of this book is priceless. I highly recommend this book as the perfect complement to ACIM and the perfect first book to all you love and care for who may not appear to be ready now for opening A Course in Miracles."

    Each chapter presents personal stories of women living in cities, small towns and villages in India, Pakistan and Bangladesh, the three lands to which Nighat Gandhi belongs. In writing their stories, she attempts to break the silence enshrouding Muslim women's sexuality and the ways in which they negotiate the restrictions placed on their freedoms within the framework of their culture. Women like Ghazala, who prefers the life of a second wife, 'living like a married single woman', to being bound within the ties of a conventional marriage, Nusrat and QT who believe theirs is a normal marriage, except that they are both women. Nisho, who refuses to accept that her trans-sexuality should deny her the right to love and Firdaus, writer and feminist, who can walk out of a loveless marriage but not give up on love, with or without marriage. Nighat also explores her own story as a woman who dared to make choices that pitted her against her family and cultures. Alternative Realities is her jihad or struggle to deconstruct the demeaning stereotypes that prevail about all Muslim women. It is a reflection of the myriad ways in which, despite these misogynistic forces, they continue to weave webs of love and peace in their own lives and in the lives of those they live with.

    But there were restrictions too, that come with growing up in an orthodox Tamil Brahmin family, as well as the rarely spoken about dangers of predatory male relatives. Ruskin College, Oxford, gave her her first taste of freedom in 1955, at the age of 22. Oxford brought her a degree in philosophy and economics—as well as hardship, as she washed dishes in a cafe to pay her fees. It was here, too, that she had her early encounters with the sensual life. With rare candour, she writes of her romantic liaisons in Oxford and Harvard, and falling in love with her ‘unsuitable boy’—her husband, Lakshmi Jain, whom she married against her beloved father’s wishes.Devaki’s professional life saw her becoming deeply involved with the cause of ‘poor’ women—workers in the informal economy, for whom she strove to get a better deal. In the international arena, she joined cause with the concerns of the colonized nations of the south, as they fought to make their voices heard against the rich and powerful nations of the former colonizers. Her work brought her into contact with world leaders and thinkers, amongst them, Vinoba Bhave, Nelson Mandela, Desmond Tutu, Henry Kissinger, Amartya Sen, Doris Lessing and Iris Murdoch, her tutor at St Anne’s College, Oxford, who became a lifelong friend.In all these encounters and anecdotes, what shines through is Devaki Jain’s honesty in telling it like it was—with a message for women across generations, that one can experience the good, the bad and the ugly, and remain standing to tell the story.

    While Christians anticipated the return of Jesus Christ, a wave of expectation swept through Islam that the "Lord of the Age" would soon appear. In Persia, this reached a dramatic climax on May 23, 1844, when a twenty-five-year-old merchant from Shiraz named Siyyid 'Ali-Muhammad, later title "The Bab," announced that He was the bearer of a divine Revelation destined to transform the spiritual life of the human race. Furthermore, He claimed that He was but the Herald of another Messenger, who would soon bring a far greater Revelation that would usher in an age of universal peace. Against a backdrop of wide-scale moral decay in Persian society, this declaration aroused hope and excitement among all classes. The Bab quickly attracted tens of thousands of followers, including influential members of the clergy--and the brutal hand of a fearful government bent on destroying this movement that threatened to rock the established order.

    It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.