This pamphlet explores two important phases in the male takeover of health care: the suppression of witches in medieval Europe and the rise of the male medical profession in the United States. The authors conclude that despite efforts to exclude them, the resurgence of women as healers should be a long-range goal of the women’s movement.

    This early-20th-century battle centers on one man: Tom Anderson, the undisputed czar of the city's Storyville vice district, who fights desperately to keep his empire intact as it faces onslaughts from all sides. Surrounding him are the stories of flamboyant prostitutes, crusading moral reformers, dissolute jazzmen, ruthless Mafiosi, venal politicians, and one extremely violent serial killer, all battling for primacy in a wild and wicked city unlike any other in the world.

    Coming face to face with an important illuminated manuscript in the original is like meeting a very famous person. We may all pretend that a well-known celebrity is no different from anyone else, and yet there is an undeniable thrill in actually meeting and talking to a person of world stature.The idea for the book, which is entirely new, is to invite the reader into intimate conversations with twelve of the most famous manuscripts in existence and to explore with the author what they tell us about nearly a thousand years of medieval history - and sometimes about the modern world too. Christopher de Hamel introduces us to kings, queens, saints, scribes, artists, librarians, thieves, dealers, collectors and the international community of manuscript scholars, showing us how he and his fellows piece together evidence to reach unexpected conclusions. He traces the elaborate journeys which these exceptionally precious artefacts have made through time and space, shows us how they have been copied, who has owned them or lusted after them (and how we can tell), how they have been embroiled in politics and scholarly disputes, how they have been regarded as objects of supreme beauty and luxury and as symbols of national identity. The book touches on religion, art, literature, music, science and the history of taste.Part travel book, part detective story, part conversation with the reader, Meetings with Remarkable Manuscripts conveys the fascination and excitement of encountering some of the greatest works of art in our culture which, in the originals, are to most people completely inaccessible. At the end, we have a slightly different perspective on history and how we come by knowledge. It is a most unusual book.

    Drawn into a netherworld of rituals and celebrations, Davis penetrated the vodoun mystique deeply enough to place zombification in its proper context within vodoun culture. In the course of his investigation, Davis came to realize that the story of vodoun is the history of Haiti—from the African origins of its people to the successful Haitian independence movement, down to the present day, where vodoun culture is, in effect, the government of Haiti’s countryside. The Serpent and the Rainbow combines anthropological investigation with a remarkable personal adventure to illuminate and finally explain a phenomenon that has long fascinated Americans.

    But its origins are far from trivial. Long before the Salem witch trials, women and men were rounded up by neighbors, accused of committing horrific crimes using supernatural powers, scrutinized by priests and juries, and promptly executed. The belief in witchcraft--and the deep fear of evil it instilled in communities--led to a cycle of accusation, anger, and purging that has occurred repeatedly in the West for centuries. Award-winning historian John Demos puts this cultural paranoia in context. He takes readers from the early Christians persecuted in Rome through the Salem witch trials, McCarthy’s hunt for communists, and the hysteria around child sex-abuse cases and satanic cults in the 1980s. An original and fascinating look at the cultural, societal, and psychological practice of witch-hunts, The Enemy Within illuminates the dark side of communities driven to rid themselves of “evil,” no matter what the cost.

    Her diary vividly captures that “gritty nightmare” as it was lived by one rural family—and by millions of other Americans. The books opens in 1927—“the last of the good years”—when Ann Marie is a teenager living with her parents, brother, and sister on a stock farm in southeastern North Dakota. We follow her family and friends, descendants of homesteaders, through the next ten years—a time of searing summer heat and desiccated fields, dying livestock, dust to the tops of fence posts and prices at rock bottom—a time when whole communities lost their homes and livelihoods to mortgages and, hardest of all, to government recovery programs. We also see the coming to maturity of the author in the face of economic hardship, frustrating family circumstances, and the stifling restrictions that society then placed on young women. Ann Marie Low’s diary, supplemented with reminiscences, offers a rich, circumstantial view of rural life a half century ago: planting and threshing before the prevalence of gasoline-powered engines, washing with rain water and ironing with sadirons, hauling coal on sleds over snow-clogged roads, going to end-of-school picnics and country dances, and hoarding the egg and cream money for college. Here, too, is an iconoclastic on-the-scene account of how a federal work project, the construction of a wildlife refuge, actually operated. Many readers will recognize parts of their own past in Ann Marie Low’s story; for others it will serve as a compelling record of the Dust Bowl experience.

    Remind you of a certain American political party? In "American Taliban, "Markos Moulitsas pulls no punches as he compares how the Republican Party and Islamic radicals maintain similar worldviews and tactics. Moutlitsas also challenges the media, fellow progressives, and our elected officials to call the radical right on their jihadist tactics more forcefully for the good of our nation and safety of all citizens.

    Identity based politics had brought long-marginalized social groups into the mainstream and upended the bulwark of Nepali nationalism- the Hindu Monarchy. Yet, the process of change has repeatedly broken down, and Nepal’s fragile polity, under stress from various forces, has continuously fragmented- the first Constituent Assembly failed to draft a Constitution; the Maoists, who sparked the transformation with an armed insurrection and once represented hope, have been co-opted into the very political culture they once challenged; never-ending political negotiations have chronically paralyzed the governance initiatives needed to address Nepal’s problems; and India, the country’s powerful neighbor, has played an overwhelming role in national politics, choosing to intervene or stay away at crucial junctures. In exhaustively analyzing all these issues, Prashant Jha covers extensive territory, in the corridors of power in Kathmandu and New Delhi as well as on the ground in Tarai, and forges a narrative that is as comprehensive in its overview as it is detailed in chronicling the minutiae of day to day politics. An unprecedented account of the re-birth of a nation . Battles of the New Republic celebrates the deepening of democracy, despairs at the death of a dream, and seeks answers to a fundamental political dilemma- who exercises power, to what end, and for whose benefit?

    Berkowitz confessed to being a lone murderer—one who had carried out eight senseless shooting with a .44 caliber Bulldog revolver. The case was officially closed.Journalist Maury Terry was suspicious of Berkowitz's confession, convinced as he gathered corroborating evidence throughout the years, that Berkowitz did not act alone. In this investigative story, first published in 1987, Terry details the chilling events, proving that Berkowitz was an affiliate of—and triggerman for—a Satanic cult known as the Process Church of the Final Judgment, a far-reaching organization that is connected to other ritual slayings across the country. Updated with Berkowitz's recent confirmations from his prison cell, Terry untangles the web of information and shocking extent of the Process Church's activities. Includes black-and-white photographs.

    Clamorous and angry, they were hunting down a man they saw as a grave threat to their otherwise quiet lives: the founding prophet of Mormonism, Joseph Smith. They wanted blood.At thirty-nine years old, Smith had already lived an outsized life. In addition to starting his own religion and creating his own “Golden Bible”—the Book of Mormon—he had worked as a water-dowser and treasure hunter. He'd led his people to Ohio, then Missouri, then Illinois, where he founded a city larger than fledgling Chicago. He was running for president. And, secretly, he had married more than thirty women.In American Crucifixion, Alex Beam tells how Smith went from charismatic leader to public enemy: How his most seismic revelation—the doctrine of polygamy—created a rift among his people; how that schism turned to violence; and how, ultimately, Smith could not escape the consequences of his ambition and pride.Mormonism is America's largest and most enduring native religion, and the “martyrdom” of Joseph Smith is one of its transformational events. Smith's brutal assassination propelled the Mormons to colonize the American West and claim their place in the mainstream of American history. American Crucifixion is a gripping story of scandal and violence, with deep roots in our national identity.

    It is the relationship between Elizabeth and her Scottish cousin Mary Stuart that is often discussed and pondered over while the relationship between Elizabeth and her own half sister is largely forgotten. Yet it is the relationship with Mary Tudor that forged Elizabeth’s personality and set her on the path to queenship. Mary’s reign was the darkest period in Elizabeth’s life. “I stood in danger of my life, my sister was so incensed against me,” Elizabeth reminded her councillors when they pressed her to name a successor.It is time to tell the whole story of the fierce rivalry between the Tudor half sisters who became their father’s successors.

    Female husbands - people assigned female who transed gender, lived as men, and married women - were true queer pioneers. Moving deftly from the colonial era to just before the First World War, Jen Manion uncovers the riveting and very personal stories of ordinary people who lived as men despite tremendous risk, danger, violence, and threat of punishment. Female Husbands weaves the story of their lives in relation to broader social, economic, and political developments in the United States and the United Kingdom while also exploring how attitudes towards female husbands shifted in relation to transformations in gender politics and women's rights, ultimately leading to the demise of the category of 'female husband' in the early twentieth century. Groundbreaking and influential, Female Husbands offers a dynamic, varied, and complex history of the LGBTQ past.

    Now, making brilliant use of extraordinary evidence, the Pulitzer Prize–winning historian once again reconfigures the national saga of American slavery and freedom.A deeply entrenched institution, slavery lived on legally and commercially even in the northern states that had abolished it after the American Revolution. Slaves could be found in the streets of New York well after abolition, traveling with owners doing business with the city's major banks, merchants, and manufacturers. New York was also home to the North’s largest free black community, making it a magnet for fugitive slaves seeking refuge. Slave catchers and gangs of kidnappers roamed the city, seizing free blacks, often children, and sending them south to slavery.To protect fugitives and fight kidnappings, the city's free blacks worked with white abolitionists to organize the New York Vigilance Committee in 1835. In the 1840s vigilance committees proliferated throughout the North and began collaborating to dispatch fugitive slaves from the upper South, Washington, and Baltimore, through Philadelphia and New York, to Albany, Syracuse, and Canada. These networks of antislavery resistance, centered on New York City, became known as the underground railroad. Forced to operate in secrecy by hostile laws, courts, and politicians, the city’s underground-railroad agents helped more than 3,000 fugitive slaves reach freedom between 1830 and 1860. Until now, their stories have remained largely unknown, their significance little understood.Building on fresh evidence—including a detailed record of slave escapes secretly kept by Sydney Howard Gay, one of the key organizers in New York—Foner elevates the underground railroad from folklore to sweeping history. The story is inspiring—full of memorable characters making their first appearance on the historical stage—and significant—the controversy over fugitive slaves inflamed the sectional crisis of the 1850s. It eventually took a civil war to destroy American slavery, but here at last is the story of the courageous effort to fight slavery by "practical abolition," person by person, family by family.

    This oral history of the famed hotel peers behind the iconic façade and delves into the mayhem, madness, and brilliance that stemmed from the hotel in the 1980s and 1990s. Providing a window into the late Bohemia of New York during that time, countless interviews and firsthand accounts adorn this social history of one of the most celebrated and culturally significant landmarks in New York City.

    While never flinching from the realities of Latter-day Saint encroachment on Shoshone land and the racial ramifications of America’s spread westward, Parry offers messages of hope. As storyteller for his people, Parry brings the full weight of Shoshone wisdom to his tales—lessons of peace in the face of violence, of strength in the teeth of annihilation, of survival through change, and of the pliability necessary for cultural endurance. These are arresting stories told disarmingly well. What emerges from the margins of these stories is much more than a history of a massacre from the Shoshone perspective, it is a poignant meditation on the resilience of the soul of a people.--W. Paul Reeve, author of Religion of a Different Color: Race and the Mormon Struggle for Whiteness