Cabahug" - one of over 600 overseas Filipino workers who return as corpses to this airport every year. The real Aurora, however, is very much alive, a karaoke-bar singer in the distant town of Paez; the woman in the box must be her sister Soledad who used Rory's identity to secure a job in Saudi Arabia. No one knows for sure how this woman died; the body bears signs of foul play and abuse, and now waits to be claimed at the airport.A Paez policeman, Walter, is assigned to drive out to Manila to pick up the body, accompanied by Rory. Both Walter and Rory, who vaguely know each other, find their own lives redefined by the sudden return of the dead: Walter has been left by his wife and son for a new life in England; Rory feels herself standing on the brink of great prospects, ambitions that her sister never achieved. Somewhere on its long way home, the body gets stolen, and things get even more confused than ever.

    It was not because of a comet, prophecy, natural disaster or whatever garbage foretold on the internet, but because every myth ever written turned out to be an account of historical fact. These monsters we’ve read about as children waged a war that lead to the human race’s downfall. And the unlucky who survived are hunted down or, worse, tortured.In these dark times, people could only turn to the Shepherd for help. I am one such Shepherd and I thought my only task was to protect the few humans who still thrived on this desolate world. But when I rescued Dorian from Dwende captivity, I discovered that not only is he the most dangerous thing to have around, but he could be our one hope for redemption. I now find myself protecting a born killer, but in doing so, I’m turning my back on everything human.

    He becomes a real boy after wishing on the farthest star. But Nemo never experiences the happiness of an ordinary child. He goes through many hardships as he tries to earn a living in a dangerous city. Together with other street children, Nemo decides that it is better to be a boy made of paper. This story illustrates a social problem that involves children. It also deals with the rights and needs of children, as well as the role of the family, the community, and the government to address these.

    . . How to spot and identify demons and other subversive spirits . . . And what to do next.Demons, fairies, and fallen angels are everywhere. They lurk at crossroads, crouch behind doors, hide in trees, slip into beds, wait in caves, hover at weddings and childbirths, disguise themselves as friends, relatives-even disguise themselves as you. They are powerful; they are protean; they are enchanting. And, to the uninformed, they are often invisible. This illustrated guide-the first of its kind-reveals the remarkable permutations of the demon and fairy species worldwide. Packed with lore about each demon, detailing its origins, the culture surrounding it, and its reputed antics and exploits, A Field Guide to Demons, Fairies, Fallen Angels, and Other Subversive Spirits is a fascinating exploration of global mythologies. Perfect for the armchair traveler and the intrepid, seasoned demon-spotter alike, this complete guide to subversive spirits offers a behind-the-scenes look at the devilish mishaps, impish irritations, and demonic devastations that punctuate our lives.

    Recognizing themselves to be sentient, the inexplicably evolved chickens push to attain rights for themselves as the newest members of the human race.Originally self-published by the author in the Philippines, this is the first US edition of the book and the first edition to be made available to the book and library trade.

    Filipino Americans, for example, helped establish the Asian American movement and are classified by the U.S. Census as Asian. But the legacy of Spanish colonialism in the Philippines means that they share many cultural characteristics with Latinos, such as last names, religion, and language. Thus, Filipinos' "color"—their sense of connection with other racial groups—changes depending on their social context.The Filipino story demonstrates how immigration is changing the way people negotiate race, particularly in cities like Los Angeles where Latinos and Asians now constitute a collective majority. Amplifying their voices, Ocampo illustrates how second-generation Filipino Americans' racial identities change depending on the communities they grow up in, the schools they attend, and the people they befriend. Ultimately, The Latinos of Asia offers a window into both the racial consciousness of everyday people and the changing racial landscape of American society.

    In this collection, Hidalgo returns to the writing of the realistic short story while remaining true to the style of the travel essays, which some critics believe to be her most inspired work.

    As he ventures into the heat and chaos of the city, he encounters a motley cast of characters, including a renegade nun, a political film director, arrogant hustlers, and the country’s spotlight-driven First Daughter. Haunted by his childhood memories and a troubled family history, Vince unravels the turmoil, beauty, and despair of a life caught between a fractured past and a precarious future.Witty and mesmerizing, this novel explores the complex colonial and cultural history of the Philippines and the paradoxes inherent in the search for both personal and national identities.R. Zamora Linmark is the author of the novel Rolling the R's (Kaya Press) and two poetry collections, Prime Time Apparitions and The Evolution of a Sigh (Hanging Loose Press). Linmark splits his time between Manila and Honolulu.

    “The group of beliefs which constituted what for convenience' sake is called the Egyptian religion in an existence of some thousands of years passed through nearly every phase known to the student of comparative mythology. If the theologians of ancient Egypt found it impossible to form a pantheon of deities with any hope of consistency, assigning to each god or goddess his or her proper position in the divine galaxy as ruling over a definite sphere, cosmic or psychical, it may be asked in what manner the modern mythologist is better equipped to reduce to order elements so recondite and difficult of elucidation as the mythic shapes of the divinities worshipped in the Nile Valley.”

    Account of the Philippine Revolution against Spain, and the Philippine-American War from the Filipino general and independence leader.

    No one except his ailing grandmother—a woman who used her visions to help those living in her small town... the same rural community in all the scary stories Jesse's heard as a child. Man-eating ogres in trees. Farmhouses haunted by wraiths. Even pigs possessed by the devil. Upon his grandmother's passing, Jesse has no choice but to face his demons and whatever else might be awaiting him at grandma's house.

    "As in the Noli, we have in Ang Tundo Man a story of individuals in love, unfolded against a carefully authenticated social background in order to dramatize the contemporary national experience."

    As late as 1953, she was a starry-eyed, penniless, provincial lass in search of a good fortune in Manila. Then came Ferdinand E. Marcos, literally a knight in shining armor who rescued her from poverty and misery. "I will make you the First Lady of the land," he promised her.Complete, detailed replete with facts and documents which have been painstakingly hidden from the public by the administration's image-makers, her life story as told in generations. It explains Imelda's much vaunted charisma which in President Marcos' own words garnered one million votes in the 1965 elections.She is a person who is difficult to be indifferent to. This book tells us why.

    Many new archaeological materials have been recovered since its publication in 1975, requiring changes in the earlier descriptions and interpretations of Philippine prehistoric society and culture." -- www.kabayancentral.com

    They're spoken of in stories and superstitions, relics of an unenlightened age, old wives' tales, passed down through generations. And yet, no matter how wary and jaded we have become, as individuals or as a society, a part of us remains vulnerable to them. Werewolves and wendigos, poltergeists and vampires, angry elves and vengeful spirits.In this beautifully illustrated volume, the host of the hit podcast Lore serves as a guide on a fascinating journey through the history of these terrifying creatures, and explores not only the legends but what they tell us about ourselves. Aaron Mahnke invites us to the desolate Pine Barrens of New Jersey, where the notorious winged, red-eyed Jersey Devil dwells. Mahnke delves into harrowing accounts of cannibalism-some officially documented, others the stuff of speculation . . . perhaps. He visits the dimly lit rooms where séances take place, the European villages where gremlins make mischief, and Key West, Florida, home of a haunted doll named Robert.The monsters of folklore have become not only a part of our language but a part of our collective psyche. Whether these beasts and bogeymen are real or just a reflection of our primal fears, we know, on some level, that not every mystery has been explained, and that the unknown still holds the power to strike fear deep in our hearts and souls. As Aaron Mahnke reminds us, sometimes the truth is even scarier than the lore...