It combines authoritative research with a captivating style to bring our heritage home to us.

    Yet its bizarre imagery often leaves us puzzled. Dennis E. Johnson deftly guides us through questions about how to interpret Revelation, what it meant to its original audience, and how it equips us today. He explains that Revelation fortifies the church against the Enemy's wiles by disclosing the profound paradoxes of Christ's victory and glory. The central themes of Revelation converge with Christ's triumph over the Enemy.

    The nation of Israel had many hopes: hope for a deliverer, hope for restored fellowship with God, and hope for the world to be put right. The New Testament explains how those promises were kept and how, if we are Christians, they are kept in us as well.Mark Dever surveys the historical context, organization, and theology of each New Testament book, in light of God's Old Testament promises. His message is that of the New Testament itself, one of hope fulfilled.

    Marshall's commentary on the Book of Acts is a contribution to the Tyndale New Testament Commentaries, a popular study aid designed to help the general Bible reader understand clearly what the text actually says and what it means without going into scholarly technicalities.

    Oswalt's two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1û39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament's most important books. In the introduction to this work, Oswalt considers Isaiah's background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah's contemporaries in the eighth century B.C., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century. The commentary proper, based on Oswalt's own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.