Best of
Theosophy
1910
At the Feet of the Master
Jiddu Krishnamurti - 1910
The teachings contained in it were given to him by his Master in preparing him for Initiation, and were written down by him from memory - slowly and laboriously, for his English last year was far less fluent than it is now. The greater part is a reproduction of the Master's own words; that which is not such a verbal reproduction is the Master's thought clothed in His pupil's words. Two omitted sentences were supplied by the Master. In two other cases an omitted word has been added. Beyond this, it is entirely Alcyone's own, his first gift to the world. May it help others as the spoken teachings helped him - such is the hope with which he gives it. But the teaching can only be fruitful if it is lived, as he has lived it, since it fell from the Master's lips. If the example be followed as well as the precept, then for the reader, as for the writer, shall the great Portal swing open, and his feet be set on the Path. Annie Besant.
The Beautiful Necessity
Claude Bragdon - 1910
Save for a slim volume of privately printed verse it was my first book. I worked hard on it. Fifteen years elapsed between its beginning and completion; it was twice published serially—written, rewritten and tre-written—before it reached its ultimate incarnation in book form.Confronted now with the opportunity to revise the text again, I find myself in the position of a surgeon who feels that the operation he is called upon to perform may perhaps harm more than it can help. Prudence therefore prevails over my passion for dissection: warned by eminent examples, I fear that any injection of my more mature and less cocksure consciousness into this book might impair its unity—that I “never could recapture the first fine careless rapture.”The text stands therefore as originally published save for a few verbal changes, and whatever reservations I have about it shall be stated in this preface. These are not many nor important: The Beautiful Necessity contains nothing that I need repudiate or care to contradict.Its thesis, briefly stated, is that art in all its manifestations is an expression of the cosmic life, and that its symbols constitute a language by means of which this life is published and represented. Art is at all times subject to the Beautiful Necessity of proclaiming the world order.In attempting to develop this thesis it was not necessary (nor as I now think, desirable) to link it up in so definite a manner with theosophy. The individual consciousness is colored by the particular medium through which it receives truth, and for me that medium was theosophy. Though the book might gain a more unprejudiced hearing, and from a larger audience, by the removal of the theosophic “color-screen,” it shall remain, for its removal now might seem to imply a loss of faith in the fundamental tenets of theosophy, and such an implication would not be true.. . .The one important influence that has operated to modify my opinions concerning the mathematical basis of the arts of space has been the discoveries of Mr. Jay Hambidge with regard to the practice of the Greeks in these matters, as exemplified in their temples and their ceramics, and named by him Dynamic Symmetry.In tracing everything back to the logarithmic spiral (which embodies the principle of extreme and mean ratios) I consider that Mr. Hambidge has made one of those generalizations which reorganizes the old knowledge and organizes the new. It would be only natural if in his immersion in his idea he overworks it, but Mr. Hambidge is a man of such intellectual integrity and thoroughness of method that he may be trusted not to warp the facts to fit his theories. The truth of the matter is that the entire field of research into the mathematics of Beauty is of such richness that wherever a man plants his metaphysical spade he is sure to come upon “pay dirt.” The Beautiful Necessity represents the result of my own prospecting; Dynamic Symmetry represents the result of his. If at any point our findings appear to conflict, it is less likely that one or the other of us is mistaken than that each is right from his own point of view. Be that as it may, I should be the last man in the world to differ from Mr. Hambidge, for if he convicted me of every conceivable error his work would still remain the greatest justification and confirmation of my fundamental contention—that art is an expression of the world order and is therefore orderly, organic; subject to mathematical law, and susceptible of mathematical analysis.