Best of
Roman-Britain

1998

Island of Ghosts


Gillian Bradshaw - 1998
    The victims of a wartime pact struck with the emperor Marcus Aurelius to ensure the future of Sarmatia, Ariantes and his troop of accomplished horsemen are sent to Hadrian's Wall. Unsurprisingly, the Sarmatians hate Britain--an Island of Ghosts, filled with pale faces, stone walls, and an uneasy past.Struggling to command his own people to defend a land they despise, Ariantes is accepted by all, but trusted by none. The Romans fear his barbarian background, and his own men fear his gradual Roman assimilation. When Ariantes uncovers a conspiracy sure to damage both his Roman benefactors and his beloved countrymen, as well as put him and the woman he loves in grave danger, he must make a difficult decision--one that will change his own life forever.

An Age of Tyrants


Christopher A. Snyder - 1998
    Such a label implies that social and cultural decline followed the end of Roman imperial control. But Christopher Snyder shows that Britain developed unique social, political, and religious institutions during this time.Snyder's innovative approach involves analysis of both the written and archaeological record. Looking at contemporary writers such as Patrick and Gildas, he shows how the cultural and political landscape was changing during this period. By the waning years of the Roman Empire, Britain was earning a special reputation as a province fertile with tyrants. These tyrants dominate the historical accounts of the fifth and sixth centuries and tell us much about the transition from magisterial to monarchical power in Britain.Combining this with what we know from archaeology, Snyder reveals a society that was a hybrid of indigenous (Celtic), Mediterranean (Roman), and Christian elements that preceded the coming of the Anglo-Saxons. An appendix explores how Arthur and Merlin fit into this picture. Snyder's other important findings include:- The military arrangements of the Britons owed much to both Roman and Celtic inspiration.- The spread of Christianity (and especially monasticism) after 400 was swift and unhindered by paganism.- The economy of Britain was not completely coinless and, indeed, was seemingly vigorous with the revival of trade with Gaul and the Mediterranean.- The growing cultural antagonism between the Britons and the Saxons would have far-reaching consequences.