Best of
Roman
1929
Retreat Without Song
Shahan Shahnour - 1929
His peaceful routine is disrupted by Madam Jeanne and Lise. In love with the former and loved by the latter, Bedros must reconcile his Armenian background with his Parisian lifestyle.
Mediaeval Latin Lyrics
Helen Waddell - 1929
Some indeed are among the loveliest in any literature; and Miss Waddell has not dulled their brightness. She has come to them not merely with scholarship and literary tact, but with a soul attuned to the thought and feeling and the very idiom of another day. She has the most important of the translator's qualifications - a perfect empathy with her material.'" "Through the marvellous empathy this reviewer unerringly describes, she unlocked some of the secrets and literary achievements of the Middle Ages for the scholar and the general reader alike. The vagantes, to whom the reviewer refers, are also the subject of her earlier book, The Wandering Scholars (1927) which similarly won golden opinions. These two books and her novel Peter Abelard (1933) made her the most famous medievalist of her generation." And this was no passion fashion. Helen Waddell's books, particularly this one, have informed and inspired generations of medievalists. Mediaeval Latin Lyrics is an authoritative and delightful guide to a period of European civilization and literature, when Latin was still a vibrant means of communication throughout the western world.
Volume I: On the Account of the World's Creation given by Moses. Allegorical Interpretation of Genesis II, III. (Loeb Classical Library)
Philo of Alexandria - 1929
In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.The Loeb Classical Library edition of the works of Philo is in ten volumes and two supplements, distributed as follows. Volume I: Creation; Interpretation of Genesis II and III. II: On the Cherubim; The Sacrifices of Abel and Cain; The Worse Attacks the Better; The Posterity and Exile of Cain; On the Giants. III: The Unchangeableness of God; On Husbandry; Noah's Work as a Planter; On Drunkenness; On Sobriety. IV: The Confusion of Tongues; The Migration of Abraham; The Heir of Divine Things; On the Preliminary Studies. V: On Flight and Finding; Change of Names; On Dreams. VI: Abraham; Joseph; Moses. VII: The Decalogue; On Special Laws Books I-III. VIII: On Special Laws Book IV; On the Virtues; Rewards and Punishments. IX: Every Good Man Is Free; The Contemplative Life; The Eternity of the World; Against Flaccus; Apology for the Jews; On Providence. X: On the Embassy to Gaius; indexes. Supplement I: Questions on Genesis. II: Questions on Exodus; index to supplements.
Volume II: On the Cherubim. The Sacrifices of Abel and Cain. The Worse Attacks the Better. The Posterity and Exile of Cain. On the Giants. (Loeb Classical Library)
Philo of Alexandria - 1929
In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.The Loeb Classical Library edition of the works of Philo is in ten volumes and two supplements, distributed as follows. Volume I: Creation; Interpretation of Genesis II and III. II: On the Cherubim; The Sacrifices of Abel and Cain; The Worse Attacks the Better; The Posterity and Exile of Cain; On the Giants. III: The Unchangeableness of God; On Husbandry; Noah's Work as a Planter; On Drunkenness; On Sobriety. IV: The Confusion of Tongues; The Migration of Abraham; The Heir of Divine Things; On the Preliminary Studies. V: On Flight and Finding; Change of Names; On Dreams. VI: Abraham; Joseph; Moses. VII: The Decalogue; On Special Laws Books I-III. VIII: On Special Laws Book IV; On the Virtues; Rewards and Punishments. IX: Every Good Man Is Free; The Contemplative Life; The Eternity of the World; Against Flaccus; Apology for the Jews; On Providence. X: On the Embassy to Gaius; indexes. Supplement I: Questions on Genesis. II: Questions on Exodus; index to supplements.
The Byzantine Achievement: An Historical Perspective, C.E. 330-1453
Robert Byron - 1929
Athens, but in post-classical Byzantium, also called Constantinople by the Romans. Byzantine civilization was truly glorious, as we see by looking through Byron's fresh eyes. Byron was a brilliant writer and dashing figure whose life was cut short in WWII. The introduction is by Richard Luckett, Byron's biographer.