Ibn Shaddad (1144-1234) was clearly a great admirer of Saladin and was a close associate of his, serving as his qadi al-'askar (judge of the army), from 1188 until Saladin's death in 1193. His position and his access to information make this an authoritative and essential source for Saladin's career, while his personal relationship with the sultan adds a sympathetic and moving element to the account of his final years.

    From Abramelin he took his concepts of protections, purifications, evocations, vestments, and dromena down to specific details. This system of Abramelin the Mage is known from a unique 15th century manuscript persevered in the Bibliotheque de l`Arsenal in Paris. In it, Abraham of Wurzburg, a cabalist and connoisseur of magics, describes a tour that he made of the then civilized world, visiting sorcerers, magicians, and cabalists, estimating their powers and virtues. This quest is in itself as fascinating as the similar tours of Gurdjieff. The high point of Abraham`s travels was found in a small town on the banks of the Nile, where he encountered the great magician Abramelin, whose complete system Abraham thereupon sets out in detail. This amounts to a complete course in ceremonial magic (both white and black), which the student can pursue by himself. Abramelin, whose system is based mostly on Hellenistic theurgy of the Iamblichan sort, but with Jewish increments from the Cabala, explains the qualifications needed to become a magician, purifications and asceticisms to be practiced month by month, studies and activities permitted during this period, selections of place and time for working magic, equipment needed, prayers and formulas, evocation of good and evil spirits, commanding spirits, to do one`s will, overcoming rebellious spirits, an similar material. Specific instructions are offered to develop such powers as clairvoyance, divining metals and treasurers, warding off evil magic, healing illness, levitation, transportation, rendering oneself invisible, creating illusions and glamour, reading minds, placing compulsions, working black magic, and a host of other abilities. We do not guarantee that Abramelin's techniques work, not that the results are desirable...

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    Begun immediately after his death in 1892 and published five years later, this two-volume work was produced in order to 'preclude the chance of further and unauthentic biographies', and is formed largely of a wealth of documentary evidence: the letters, journals, and personal reminiscences of the poet and those close to him. Adhering to Tennyson's wishes, on his death his son and wife destroyed over three-quarters of the 40,000 letters he left behind, but those selected and reprinted here nonetheless give a fascinating insight into the personal life of the poet; guarded and respectful in its commemorative tone, but avoiding overzealous eulogy or critical review. Volume 1 covers the period up to 1864; Volume 2 continues to the poet's death, and includes short memoirs by many eminent Victorians.

    Liberally endowed with clear diagrams, throughout the text and as fold-outs.