O. Key's classic remains the most influential book on its subject. Its author, one of the nation's most astute observers, drew on more than five hundred interviews with Southerners to illuminate the political process in the South and in the nation.Key's book explains party alignments within states, internal factional competition, and the influence of the South upon Washington. It also probes the nature of the electorate, voting restrictions, and political operating procedures. This reprint of the original edition includes a new introduction by Alexander Heard and a profile of the author by William C. Havard."A monumental accomplishment in the field of political investigation."—Hodding Carter, New York Times"The raw truth of southern political behavior." —C. Vann Woodward, Yale Review"[This book] should be on the 'must' list of any student of American politics."—Ralph J. Bunche    V.O. Key (1908-1963) taught political science at the University of California, Los Angeles, and at Johns Hopkins, Yale, and Harvard universities. He was president of the American Political Science Association and author of numerous books, including American State Politics: An Introduction (1956); Public Opinion and American Democracy (1961); and The Responsible Electorate (1966).

    The Hindus, who inherited and claimed as their own the culture of that race, as expressed chiefly in their common classic language, Sanskrit, and represented by a common history, a common literature, art and architecture, law and jurisprudence, rites and rituals, ceremonies and sacraments, fairs and festivals, and who, above all, address this land, this Sindhustan, as their punyabhu, as the holy land, the land of their saints and seers, of godmen and gurus, the land of piety and pilgrimage. These are the essentials of Hindutva – a common rashtra, a common jaati, and a common sanskriti. All these essentials could best be summed up by stating in brief that they are Hindu to whom Sindhustan is not only a pitrabhu but also a punyabhu.—Excerpts from this bookThis classic and unique book, Hindu Rashtra Darshan by Swatantrayaveer Savarkar, gives the true meaning and correct picture of the Hindu Rashtra, wherein everyone living on the land this side of Indus river is a Hindu by culture, by values and not by the religion in its narrow definition. The book is divided in three major parts—First part is Hindu Pad-Padshahi, Second is Hindu Rashtra Darshan and third part is Essentials of Hindutva. It is a must read book for all Bharatiyas.

    Out of the confusion of this intervening period emerged the mediaeval peoples of western Europe. These, as knowledge increased with them, began to manifest spiritual traits having no clear counterpart in the ancient sources from which they drew the matter of their thought and contemplation. The past which furnished the content of mediaeval thought was twofold, very dual, even carrying within itself the elements of irreconcilable conflict; and yet with its opposing fronts seemingly confederated, if not made into one. Sprung from such warring elements, fashioned by all the interests of life in heaven as well as life on earth, the traits and faculties of mediaeval humanity were to make a motley company. Clearly each mediaeval century will offer a manifold of disparity and irrelationship, not to be brought to unity, any more than can be followed to the breast of one mighty wind-god the blasts that blow from every quarter over the waters of our own time. Nevertheless, each mediaeval century, and if one will, the entire Middle Ages, seen in distant perspective, presents a consistent picture, in which dominant mediaeval traits, retaining their due pre-eminence, may afford a just conception of the mediaeval genius.

    In their correspondence, set against a shifting backdrop of locations in Europe and America, mundane concerns blend easily with astonishing artistic and critical insights. That these irrepressible siblings were among the giants of twentieth-century letters gives their exchanges unique literary and historical fascination.Beginning in Germany and Italy at the turn of the century, the letters document with disarming immediacy the brothers' views on aesthetics, politics, and the social responsibility of the writer, as well as their mutual jealousy, admiration, rivalry, and loyalty. The devastating rift caused by Thomas's support of Germany during World War I and his brother's utter opposition to the war took many years to mend, but they found their way back to friendship in the 1920s. After Hitler rose to power, both writers ultimately sought refuge in the United States. The letters offer a moving portrayal of their struggle, as novelists and socially engaged intellectuals, to bear witness to the cataclysmic historical changes around them and to their experience of exile, in Europe and then in America. This first complete English translation of their correspondence is a dramatic human dialogue and a major literary event.