Their new community had dreams of self-governance and prosperity far removed from the anti-Irish sentiment and prejudice of the ruling classes. They soon learned about the extremes of the American West and the ongoing Indian war. A year after their arrival, Goldie blames herself for her sister’s disappearance. She forms an unlikely friendship with a Lakota Indian boy who promises to help with her life-long quest to find her sister. In the intervening years, as their community flourishes and a new prejudice surfaces, her sister’s disappearance ebbs away for everyone except Goldie.1937: Lucy O’Neill was adopted by her aunt, Goldie O’Neill. When she learns that her father, Lorcan O’Neill, has returned to the small town in the Midwest after a thirty-year absence, she returns to meet him. Aware of the silence that surrounds his name and the reluctance of her family to reveal the real story, Lucy delves into the past to find a story far removed from the account her aunt had told her.

    Based on the extraordinary life of National Book Award-winning author Louise Erdrich’s grandfather who worked as a night watchman and carried the fight against Native dispossession from rural North Dakota all the way to Washington, D.C., this powerful novel explores themes of love and death with lightness and gravity and unfolds with the elegant prose, sly humor, and depth of feeling of a master craftsman.Thomas Wazhashk is the night watchman at the jewel bearing plant, the first factory located near the Turtle Mountain Reservation in rural North Dakota. He is also a Chippewa Council member who is trying to understand the consequences of a new “emancipation” bill on its way to the floor of the United States Congress. It is 1953 and he and the other council members know the bill isn’t about freedom; Congress is fed up with Indians. The bill is a “termination” that threatens the rights of Native Americans to their land and their very identity. How can the government abandon treaties made in good faith with Native Americans “for as long as the grasses shall grow, and the rivers run”?Since graduating high school, Pixie Paranteau has insisted that everyone call her Patrice. Unlike most of the girls on the reservation, Patrice, the class valedictorian, has no desire to wear herself down with a husband and kids. She makes jewel bearings at the plant, a job that barely pays her enough to support her mother and brother. Patrice’s shameful alcoholic father returns home sporadically to terrorize his wife and children and bully her for money. But Patrice needs every penny to follow her beloved older sister, Vera, who moved to the big city of Minneapolis. Vera may have disappeared; she hasn’t been in touch in months, and is rumored to have had a baby. Determined to find Vera and her child, Patrice makes a fateful trip to Minnesota that introduces her to unexpected forms of exploitation and violence, and endangers her life.Thomas and Patrice live in this impoverished reservation community along with young Chippewa boxer Wood Mountain and his mother Juggie Blue, her niece and Patrice’s best friend Valentine, and Stack Barnes, the white high school math teacher and boxing coach who is hopelessly in love with Patrice.In the Night Watchman, Louise Erdrich creates a fictional world populated with memorable characters who are forced to grapple with the worst and best impulses of human nature. Illuminating the loves and lives, the desires and ambitions of these characters with compassion, wit, and intelligence, The Night Watchman is a majestic work of fiction from this revered cultural treasure.

    Justified as a humanitarian enterprise, the undertaking was to be systematic and rational, overseen by Washington’s small but growing bureaucracy. But as the policy unfolded over the next decade, thousands of Native Americans died under the federal government’s auspices, and thousands of others lost their possessions and homelands in an orgy of fraud, intimidation, and violence. Unworthy Republic reveals how expulsion became national policy and describes the chaotic and deadly results of the operation to deport 80,000 men, women, and children.Drawing on firsthand accounts and the voluminous records produced by the federal government, Saunt’s deeply researched book argues that Indian Removal, as advocates of the policy called it, was not an inevitable chapter in U.S. expansion across the continent. Rather, it was a fiercely contested political act designed to secure new lands for the expansion of slavery and to consolidate the power of the southern states. Indigenous peoples fought relentlessly against the policy, while many U.S. citizens insisted that it was a betrayal of the nation’s values. When Congress passed the act by a razor-thin margin, it authorized one of the first state-sponsored mass deportations in the modern era, marking a turning point for native peoples and for the United States.In telling this gripping story, Saunt shows how the politics and economics of white supremacy lay at the heart of the expulsion of Native Americans, how corruption, greed, and administrative indifference and incompetence contributed to the debacle of its implementation, and how the consequences still resonate today.

    From a childhood in suburbia, disconnected from his identity as an Indigenous person, through an urban adulthood marked by a struggle with alcoholism and the death of his parents, to his life-altering experience at Standing Rock, we are privileged to travel this path with the author as he begins to find a new sense of self as a Native and as an American­­.

    Every government of every nation debates what to do when a fifty-foot tall man, dressed in a loincloth and dripping from the sea, appears off the Siberian coast. As the American people puzzle over how he came to be and what to do next, the news outlets start calling the titan “Two Moons,” social media abducts him into the memesphere, and the military, well, they have their own action-plan for dealing with threats to what they mistakenly consider their homeland. With unapologetic honesty and wit, Stephen Graham Jones cuts to the bone of the stereotypes used for American Indians, showcasing his talent as a humorist and as one of our great American writers in this short story.

    In myriad ways, each narrator’s life has been shaped by loss, injustice, and resilience—and by the struggle of how to share space with settler nations whose essential aim is to take all that is Indigenous.  Hear from Jasilyn Charger, one of the first five people to set up camp at Standing Rock, which kickstarted a movement of Water Protectors that roused the world; Gladys Radek, a survivor of sexual violence whose niece disappeared along Canada’s Highway of Tears, who became a family advocate for the National Inquiry into Missing and Murdered Indigenous Women and Girls; and Marian Naranjo, herself the subject of a secret radiation test while in high school, who went on to drive Santa Clara Pueblo toward compiling an environmental impact statement on the consequences of living next to Los Alamos National Laboratory. Theirs are stories among many of the ongoing contemporary struggles to preserve Native lands and lives—and of how we go home.

    It's a quirk that makes him a prime target for bullies, and a continual frustration to the adults around him, including his father.When Collin asked to leave yet another school, his dad decides to send him to live in Minnesota with the mother he's never met. She is Ojibwe, and lives on a reservation. Collin arrives in Duluth with his loyal dog, Seven, and quickly finds his mom and his new home to be warm, welcoming, and accepting of his condition.Collin’s quirk is matched by that of his neighbor, Orenda, girl who lives mostly in her treehouse and believes she is turning into a butterfly. With Orenda’s help, Collin works hard to overcome his challenges. His real test comes when he must step up for his new friend and trust his new family.

    

    In the five months that followed, he learned a way of life on the land with which few are familiar, where the daily focus is on the necessities of life, and where both skill and finesse are required for self-sufficiency.In The Shoe Boy, that boy – Duncan McCue – takes us on an evocative journey that explores the hopeful confusion of the teenage years, entwined with the challenges and culture shock of coming from a mixed-race family and moving to the unfamiliar North. As he reflects on his search for his own personal identity, he illustrates he relationship Indigenous peoples have with their lands, and the challenges urban Indigenous people face when they seek to reconnect to traditional lifestyles.The result is a contemplative, honest, and unexpected coming-of-age memoir set in the context of the Cree struggle to protect their way of life, after massive hydro-electric projects forever altered the landscape they know as Eeyou Istchee.

    Over time, Tenskwatawa has been relegated to the shadows, described as a talentless charlatan and a drunk. But award winning historian Peter Cozzens now shows us that while Tecumseh was the forward-facing diplomat--appealing even to the colonizers attempting to appropiate Indian land--behind the scenes, Tenskwatawa unified disparate tribes of the Old Northwest with his deep understanding of their religion and culture. No other Native American leaders enjoyed such popularity, and none would ever pose a graver threat to the nation's westward expansion than Tecumseh and Tenskwatawa.Bringing to life an often-overlooked episode in America's past, Cozzens paints in vivid detail the violent, lawless world of the Old Northwest, when settlers spilled across the country to bloody effect in their haste to exploit lands won from the War of Independence. Tecumseh and the Prophet finally tells the untold story of the Shawnee brothers who retaliated against this threat--the two most significant siblings in Native American history, who, Cozzens helps us understand, should be writ large in the annals of America.

    . .All Christina Astle wants is to reach Oregon before her baby is born, but the wagon train is attacked, and her husband killed, stranding her in a mountain labyrinth. Raised in the East, within civilization’s embrace, survival is not a skill she’s learned. Neither is evading the lone warrior dogging her trail.Disgusted by the greed and cruelty of men like his white father, Towan has turned to the simpler existence of his mother’s tribal people. He is not prepared for the fiery woman who threatens to upturn his entire life … and his heart.

    This book examines the tangled legacy of that event.In 1836, Marcus and Narcissa Whitman, devout missionaries from upstate New York, established a Presbyterian mission on Cayuse Indian land near what is now the fashionable wine capital of Walla Walla, Washington. Eleven years later, a group of Cayuses killed the Whitmans and eleven others in what became known as the Whitman Massacre. The attack led to a war of retaliation against the Cayuse; the extension of federal control over the present-day states of Washington, Oregon, Idaho, and parts of Montana and Wyoming; and martyrdom for the Whitmans. Today, the Whitmans are more likely to be demonized as colonizers than revered as heroes. Historian and journalist Cassandra Tate takes a fresh look at the personalities, dynamics, disputes, social pressures, and shifting legacy of a pivotal event in the history of the American West.

    

    At the height of its power, the Inca Empire stretched for more than one thousand miles down the Andes Mountains and the west coast of South America. It incorporated more than two hundred distinct ethnic groups and somewhere around fourteen million people were ruled by a much smaller number of Incas.Inca engineers designed and built an extensive and sophisticated system of roads and created buildings and walls from massive blocks of worked stone. Inca temples were opulent and featured the abundant use of gold, silver, and precious stones. Massive Inca armies won victory after victory as they steamrollered potential competitors. The Inca government controlled every aspect of the lives of its subjects, from the food that they ate to the clothes that they wore.By around 1500 CE, the Inca Empire had reached its greatest extent and looked set to persist for a very long time indeed. Instead, within little more than thirty years, it had been reduced to a small rump state, and within seventy years, it had vanished entirely. This is the story of the rapid rise and sudden fall of the mighty Inca Empire.

    Notable BookToday, Charles Kawbawgam, "The Last Chief of the Chippewa," is a legend in Michigan's Upper Peninsula for allegedly living to age 103 (1799-1902). But few know anything else about him beyond his being buried in Marquette's beautiful Presque Isle Park. Kawbawgam witnessed a period of intense industrial growth and unheralded change for Native Americans. Growing up at Sault Sainte Marie when the area was still claimed by Great Britain, his first memory was of armed Americans coercing his people into ceding their lands to the United States Government. As the son, nephew, stepson, and later son-in-law of Ojibwa chiefs, and in time a chief in his own right, Kawbawgam learned early that he would have to walk a fine line to keep the peace for his people. After temporarily migrating to Canada with other Ojibwa in disagreement with the American government, he returned to the Sault where he was recruited to help found the town of Marquette Kawbawgam would preside over an Ojibwa and metis community that ensured the white community's survival during Marquette's early years, only to be pushed to the community's margins as the city grew and prospered. Yet the admiration and affection he won from whites as well as the Ojibwa ensured peace and a legacy that lives on today. Kawbawgam is a story of cross-cultural friendships, survival amid upheaval, and the importance of community and heritage.

    Would you call it fake news? In nineteenth-century America, this was in fact a powerful truth that shaped Manifest Destiny. The Mound Builder Myth is the first book to chronicle the attempt to recast the Native American burial mounds as the work of a lost white race of “true” native Americans. Thomas Jefferson’s pioneering archaeology concluded that the earthen mounds were the work of Native Americans. In the 1894 report of the Bureau of American Ethnology, Cyrus Thomas concurred, drawing on two decades of research. But in the century in between, the lie took hold, with Presidents Andrew Jackson, William Henry Harrison, and Abraham Lincoln adding their approval and the Mormon Church among those benefiting. Jason Colavito traces this monumental deception from the farthest reaches of the frontier to the halls of Congress, mapping a century-long conspiracy to fabricate and promote a false ancient history—and enumerating its devastating consequences for contemporary Native people. Built upon primary sources and first-person accounts, the story that The Mound Builder Myth tells is a forgotten chapter of American history—but one that reads like the Da Vinci Code as it plays out at the upper reaches of government, religion, and science. And as far-fetched as it now might seem that a lost white race once ruled prehistoric America, the damage done by this “ancient” myth has clear echoes in today’s arguments over white nationalism, multiculturalism, “alternative facts,” and the role of science and the control of knowledge in public life.

    Exploring the connections among the Civil War, the Indian wars, and western expansion, Nelson reframes the era as one of national conflict—involving not just the North and South, but also the West. Against the backdrop of this larger series of battles, Nelson introduces nine individuals: John R. Baylor, a Texas legislator who established the Confederate Territory of Arizona; Louisa Hawkins Canby, a Union Army wife who nursed Confederate soldiers back to health in Santa Fe; James Carleton, a professional soldier who engineered campaigns against Navajos and Apaches; Kit Carson, a famous frontiersman who led a regiment of volunteers against the Texans, Navajos, Kiowas, and Comanches; Juanita, a Navajo weaver who resisted Union campaigns against her people; Bill Davidson, a soldier who fought in all of the Confederacy’s major battles in New Mexico; Alonzo Ickis, an Iowa-born gold miner who fought on the side of the Union; John Clark, a friend of Abraham Lincoln’s who embraced the Republican vision for the West as New Mexico’s surveyor-general; and Mangas Coloradas, a revered Chiricahua Apache chief who worked to expand Apache territory in Arizona. As we learn how these nine charismatic individuals fought for self-determination and control of the region, we also see the importance of individual actions in the midst of a larger military conflict. The Three-Cornered War is a captivating history—based on letters and diaries, military records and oral histories, and photographs and maps from the time—that sheds light on a forgotten chapter of American history.