This eyewitness account . . . recalls not only the hunger, pursuit, and strife of those years, but also the thoughts, feelings, and culture of the hunted tribe. Recommended as general reading."—Library Journal "This volume contains a great deal of interesting information."—Journal of the West "The Apache point of view [is] presented with great clarity."—Books of the Southwest "A valuable addition to the southwestern frontier shelf and long will be drawn upon and used."—Journal of Arizona History "A genuine contribution to the story of the Apache wars, and a very readable book as well."—Westerners Brand Book "Shining through every page is the unquenchable spirit that was the Apache. Inured, indeed trained, to suffering, Apaches stood strong beside Victorio, Nana, and finally Geronimo in a vain attempt to maintain those things they held more dear than life itself—freedom, homeland, dignity as human beings. A warm and vital people, the Apaches had, and have, a great deal to offer."—Arizona and the West

    (1933–2005), one of the most important voices of twentieth-century Native American affairs. Here the witty and insightful Indian spokesman turns his penetrating vision toward the disintegrating core of American society. Written at a time when the traditions of the formerly omnipotent Anglo-Saxon male were crumbling under the pressures of a changing world, Deloria’s book interprets racial conflict, inflation, the ecological crisis, and power groups as symptoms rather than causes of the American malaise: “The glittering generalities and mythologies of American society no longer satisfy the need and desire to belong,” a theory as applicable today as it was in 1970.  American Indian tribalism, according to Deloria, was positioned to act as America's salvation. Deloria proposes a uniquely Indian solution to the legacy of genocide, imperialism, capitalism, feudalism, and self-defeating liberalism: group identity and real community development, a kind of neo-tribalism. He also offers a fascinating cultural critique of the nascent “tribes” of the 1970s, indicting Chicanos, blacks, hippies, feminists, and others as misguided because they lacked comprehensive strategies and were led by stereotypes rather than an understanding of their uniqueness.