Best of
Mysticism
1946
The Book of Mirdad: The strange story of a monastery which was once called The Ark
Mikhail Naimy - 1946
In a series of dialogues with his disciples, Mirdad offers lessons on themes such as love, obedience, borrowing and lending, repentance, old age, and the cycle of life and death. Reissued for a new generation, this prophetic work calls on humankind to prepare for another deluge, greater than Noah's, when Heaven will be revealed on Earth. Includes a new foreword by Andrew Harvey, author of the bestselling A Journey in Ladakh and several other seminal works of spirituality!
Thinking & Destiny: Being the Science of Man
Harold W. Percival - 1946
It deals with the age-old question, Quo Vadis? Where did we come from? Why are we here? Where are we going?
Perspectives on Initiation
René Guénon - 1946
Guénon's distinction between the initiatic and the mystical paths-the first requiring a formal relationship with a master, a set of specific contemplative techniques, and a chain-of-transmission stretching back to the origin of the tradition in question, the second generally lacking these elements-led to some controversy between those who accept this distinction and others who believe that initiatory and mystical spirituality are one and the same. The book presents such central principles as the dangers and barrenness of syncretism, the often dire consequences of fostering 'psychic powers', and the superiority of sacerdotal initiation (into the Greater Mysteries) over 'royal' initiation (into the Lesser Mysteries), though both are necessary parts of the initiatic path. This last point precisely defines the rift between Guénon and Julius Evola, whose elevation of royal initiation over sacerdotal must be seen, according to Guénon's criteria, as a modern-day echo of the ancient revolt of the warrior caste against the priestly one. Whoever follows Guénon's argument will realize that a romantic warrior mysticism held no fascination for him, and is in fact explicitly contrary to his principles. But pre-eminently, Perspectives on Initiation provides indispensable points of reference for anyone attempting to distinguish between 'initiatic', 'pseudo-initiatic', and 'countert-initiatic' spiritualities in these profoundly uncertain times.
