His chilling mythology established a gateway between the known universe and an ancient dimension of otherworldly terror, whose unspeakable denizens and monstrous landscapes - dread Cthulhu, Yog-Sothoth, the Plateau of Leng, the Mountains of Madness - have earned him a permanent place in the history of the macabre.In Tales of the Cthulhu Mythos, a pantheon of horror and fantasy's finest authors pay tribute to the master of the macabre with a collection of original stories set in the fearsome Lovecraft tradition.Contents:- Iä! Iä! Cthulhu Fhtagn! (1990) by Jim Turner [as by James Turner] - The Call of Cthulhu (1928) by H.P. Lovecraft- The Return of the Sorcerer (1931) by Clark Ashton Smith- Ubbo-Sathla (1933) by Clark Ashton Smith- The Black Stone (1931) by Robert E. Howard- The Hounds of Tindalos (1929) by Frank Belknap Long- The Space-Eaters (1928) by Frank Belknap Long- The Dweller in Darkness (1944) by August Derleth- Beyond the Threshold (1941) by August Derleth- The Shambler from the Stars (1935) by Robert Bloch- The Haunter of the Dark (1936) by H.P. Lovecraft- The Shadow from the Steeple (1950) by Robert Bloch- Notebook Found in a Deserted House (1951) by Robert Bloch- The Salem Horror (1937) by Henry Kuttner- The Terror from the Depths (1976) by Fritz Leiber- Rising with Surtsey (1971) by Brian Lumley- Cold Print (1969) by Ramsey Campbell- The Return of the Lloigor (1969) by Colin Wilson- My Boat (1976) by Joanna Russ- Sticks (1974) by Karl Edward Wagner- The Freshman (1979) by Philip José Farmer- Jerusalem's Lot (1978) by Stephen King- Discovery of the Ghooric Zone (1977) by Richard A. LupoffCover illustration by John Jude Palencar

    He rents an outbuilding from Mennonite couple Sarr and Deborah Poroth, and at first his holiday is happy and productive, but then odd things begin to happen...

    James, and H.P. Lovecraft. The result is a thorough study of the art, craft, philosophy, and aesthetics of an enduring genre of fantastic literature.

    P. Lovecraft: The Decline of the West," in The Weird Tale, but very quickly became something quite different, to the degree that the two works have little save the title in common. I have always been interested in Lovecraft the philosopher, and in my Starmont Reader's Guide to Lovecraft (1982) I attempted a very compressed account of his philosophical views. To treat so complex a thinker as Lovecraft in a few pages was obviously untenable, even though I think those few pages at least convey the unity of his thought--perhaps better than this fuller study does. One reviewer, however, was correct in noting that I did not sufficiently integrate Lovecraft's thought and his fiction, and I have now attempted to remedy the failing.I am still not convinced that I have really written one rather than two books here. Does Lovecraft's fiction really depend upon his philosophy? I wrestle with this question further in my introduction, but here I can note that I had great difficulty deciding upon the proper structure for this book. I deal with four principal facets of Lovecraft's philosophy--metaphysics, ethics, aesthetics, and politics--in Part I, and those same facets as applied to the fiction in Part II. It might have made more sense to juxtapose the corresponding chapters of each part, but I finally determined that this would be both methodologically and practically unsound; methodologically for reasons explained in the introduction, and practically because it would fail to demonstrate the interconnectedness of Lovecraft's thought and because in Part II I frequently rely upon conceptions expressed throughout the whole of Part I.