Santiago Gamboa is one of Colombia's most exciting young writers. In the manner of Roberto Bolano, Gamboa infuses his kaleidoscopic, cosmopolitan stories with a dose of inky dark noir that makes his novels intensely readable, his characters unforgettable, and his style influential. Manuela Beltran, a woman haunted by a troubled childhood she tries to escape through books and poetry; Tertuliano, an Argentine preacher who claims to be the Pope's son, ready to resort to extreme methods to create a harmonious society; Ferdinand Palacios, a Colombian priest with a dark paramilitary past now confronted with his guilt; Rimbaud, the precocious, brilliant poet whose life was incessant exploration; and, Juana and the consul, central characters in Gamboa's Night Prayers, who are united in a relationship based equally on hurt and need. These characters animate Gamboa's richly imagined portrait of a hostile, turbulent world where liberation is found in perpetual movement and determined exploration.

    Whether in black and white or color, Webb’s richly layered and complex compositions touch on multiple genres. As Geoff Dyer writes, “Wherever he goes, Webb always ends up in a Bermuda-shaped triangle where the distinctions between photojournalism, documentary, and art blur and disappear.” Webb’s ability to distill gesture, light, and cultural tensions into single, beguiling frames results in evocative images that convey a sense of mystery, irony, and humor.Following an initial trip in the mid-1970s, Webb returned frequently to Mexico, working intensely on the U.S.–Mexico border and into southern Mexico throughout the 1980s and ’90s, inspired by what poet Octavio Paz calls “Mexicanism—delight in decorations, carelessness and pomp, negligence, passion, and reserve.” La Calle presents a commemoration of the Mexican street as a sociopolitical bellwether—albeit one that has undergone significant transformation since Webb’s first trips to the country. Newly commissioned pieces from noted Mexican and Mexican American authors lend further insight into the roles the streets have played for generations: part arterial network, part historical palimpsest, and part absurdist theater of the everyday. - aperture.org

    García-Peña constructs a genealogy of dominicanidad that highlights how Afro-Dominicans, ethnic Haitians, and Dominicans living abroad have contested these dominant narratives and their violent, silencing, and exclusionary effects. Centering the role of U.S. imperialism in drawing racial borders between Haiti, the Dominican Republic, and the United States, she analyzes musical, visual, artistic, and literary representations of foundational moments in the history of the Dominican Republic: the murder of three girls and their father in 1822; the criminalization of Afro-religious practice during the U.S. occupation between 1916 and 1924; the massacre of more than 20,000 people on the Dominican-Haitian border in 1937; and the 2010 earthquake in Haiti. García-Peña also considers the contemporary emergence of a broader Dominican consciousness among artists and intellectuals that offers alternative perspectives to questions of identity as well as the means to make audible the voices of long-silenced Dominicans.

    An extraordinary poet of rebellion and humor, fierce and painful tenderness, his work is still read alongside guerrilla poets like Otto Ren Castillo, Javier Heraud, Cardenal, and Daisy Zamora. Dalton studied law in Chile and then at the University of San Salvador, where he helped found the Committed Generation of Poets. He was accused of being a CIA spy and murdered four days before his 40th birthday. Translated from Spanish by John Green and Michal Boncza.