foreign policy since the 1960s has led to partial or total cover-ups of past domestic criminal acts, including, perhaps, the catastrophe of 9/11. Peter Dale Scott, whose previous books have investigated CIA involvement in southeast Asia, the drug wars, and the Kennedy assassination, here probes how the policies of presidents since Nixon have augmented the tangled bases for the 2001 terrorist attack. Scott shows how America's expansion into the world since World War II has led to momentous secret decision making at high levels. He demonstrates how these decisions by small cliques are responsive to the agendas of private wealth at the expense of the public, of the democratic state, and of civil society. He shows how, in implementing these agendas, U.S. intelligence agencies have become involved with terrorist groups they once backed and helped create, including al Qaeda.

    For many non-Muslims, "the suicide bomber" quickly became the icon of "an Islamic culture of death"--a conceptual leap that struck Asad as problematic. Is there a "religiously-motivated terrorism?" If so, how does it differ from other cruelties? What makes its motivation "religious"? Where does it stand in relation to other forms of collective violence?Drawing on his extensive scholarship in the study of secular and religious traditions as well as his understanding of social, political, and anthropological theory and research, Asad questions Western assumptions regarding death and killing. He scrutinizes the idea of a "clash of civilizations," the claim that "Islamic jihadism" is the essence of modern terror, and the arguments put forward by liberals to justify war in our time. He critically engages with a range of explanations of suicide terrorism, exploring many writers' preoccupation with the motives of perpetrators. In conclusion, Asad examines our emotional response to suicide (including suicide terrorism) and the horror it invokes.On Suicide Bombing is an original and provocative analysis critiquing the work of intellectuals from both the left and the right. Though fighting evil is an old concept, it has found new and disturbing expressions in our contemporary "war on terror." For Asad, it is critical that we remain aware of the forces shaping the discourse surrounding this mode of violence, and by questioning our assumptions about morally good and morally evil ways of killing, he illuminates the fragile contradictions that are a part of our modern subjectivity.

    Al-Qaeda’s chilling ideology calls for a relentless jihad against non-Muslim “infidels,” repudiates democracy in favor of Islamic law, stresses the importance of martyrdom, and mocks the notion of “moderate” Islam.Perhaps the most disturbing aspect of these works is how grounded they are in the traditional sources of Islamic theology: the Koran and the teachings of the Prophet. The founders of al-Qaeda use these sources as powerful weapons of persuasion, reminding followers (and would-be recruits) that Muhammad and his warriors spread Islam through the power of the sword and that the Koran is not merely allegory or history but literal truth that commands all Muslims to action.In addition to laying bare al-Qaeda’s ultimate motives, The Al Qaeda Reader includes the organization’s propagandist speeches, which are directed primarily at Americans, Europeans, and Iraqis. Here, al-Qaeda’s many "official" accusations against the West are meticulously delineated, from standard complaints such as the Palestinian issue and Iraq to wholly unexpected ones concerning the U.S.’s exploitation of women and the environment.Taken together, the Theology and Propaganda sections of this volume reveal the most comprehensive picture of al-Qaeda to date. They also highlight the double-speak of bin Laden and Zawahiri, who often say one thing to Muslims in their religious treatises ("We must hate and fight the West because Islam commands it") and another in their propaganda directed at the West ("The West is the aggressor and we are fighting back merely in self-defense").Westerners from across the political spectrum will be fascinated and enlightened by The Al Qaeda Reader’s insights into the nature of Islamic texts and the ways in which al-Qaeda has used these texts to manufacture hatred against our civilization and our way of life.

    Debunking the conventional wisdom, which continues to assert that Muslim animosity toward Jews is entirely a 20th-century phenomenon fueled mainly by the protracted Arab-Israeli conflict, leading scholars provide example after example of antisemitic motifs in Muslim documents reaching back to the beginnings of Islam. The contributors show that the Koran itself is a significant source of hostility toward Jews, as well as other foundational Muslim texts including the hadith (the words and deeds of Muhammad as recorded by pious Muslim transmitters) and the sira (the earliest Muslim biographies of Muhammad). Many other examples are adduced in the writings of influential Muslim jurists, theologians, and scholars, from the Middle Ages through the contemporary era. These primary sources, and seminal secondary analyses translated here for the first time into English - such as Hartwig Hirschfeld's mid-1880s essays on Muhammad's subjugation of the Jews of Medina and George Vajda's elegant, comprehensive 1937 study of the hadith - detail the sacralized rationale for Islam's anti-Jewish bigotry. Numerous complementary historical accounts illustrate the resulting plight of Jewish communities in the Muslim world across space and time, culminating in the genocidal threat posed to the Jews of Israel today.

    Francis' trip to the Sultan in Egypt and efforts to convert him to the One True Faith. Also includes a brief biography of St. Francis; including his stigmata; the Franciscans; St. Clare; and St. Francis' view of the Crusades. 176 Pp. PB.

    This book is the first wave in a counterattack to reclaim that history.

    She chronicles outstanding dreams and visions in this current move of God, and also shares some of the startling visions she herself has experienced in the Middle East and throughout the world. The Jesus Visions is an amazing account of signs and wonders in the Muslim world because Jesus continues to be the same yesterday, today and forever! For many centuries of desert-like dryness in the Middle East, the word of the LORD was precious. There was no open vision. But suddenly, in the fullness of time, the spiritual scenario in the Middle East has changed. God is pouring out His Spirit in the dry places before the LORDs return.

    This is a controversial and humane reality check — an invitation to wake up and smell the cordite

    So successful has this propaganda campaign been that Palestinian spinmeisters and their apologists have effectively declared the Israelis, a people living in the shadow of the Holocaust, to be Nazis. How could this happen? How did unacceptable anti-Semitism morph into justifiable anti-Zionism, and odious Jew-hatred turn into a politically correct Israel-hatred? In History Upside Down, David Meir-Levi exposes the ideological DNA of Palestinian nationalism and its ludicrous alternative histories, revealing how Nazi fascism gave the Arab world's amorphous hatred of the Jews an intellectual structure and how Soviet communism masked its genocidal intentions with the mantle of national liberation. Meir-Levi then explodes the cornerstone myths that the Palestinian movement created--myths that rationalize and celebrate decades of unremitting terror and genocidal ambitions, turning the history of the Middle East upside down and inside out, making the victim the aggressor and the aggressor the victim. History Upside Down is the first wave in a counterattack against this Arab war on history. It rejects the idea that the basic situation in the Middle East has changed since the United Nations first established the Jewish state and the Palestinian state that would have stood alongside it. Sadly, argues Meir-Levi, the issue in the Middle East is today what it has been since the Muslim invasion in the seventh century: the Arabs' hatred of the Jews.

    It is a war the West is singularly ill equipped to fight. The foe is resistant to any of the normal methods of conflict resolution such as negotiation, economic sanctions, or conventional armed confrontation. The Suicide of Reason shows how modern liberal societies, whose political theories are born of the Enlightenment, are unfamiliar with the nature o mass fanaticism. The West can only think of fanaticism as a social pathology, a failure to modernize, rather than as what it is: a variety of social order that is not only fully viable in the modern world but also willing to use weapons to which the West is uniquely vulnerable. A governing philosophy based on reason, tolerance, and consensus cannot defend itself against a strategy of ruthless violence without being radically transformed-or destroyed. Extraordinarily original and thought-provoking, The Suicide of Reason explains the logic of fanatical movements from the Crusades through Nazism to radical Islam; describes how the Enlightenment overcame fanatical thinking in the West; shows why most Western attempts to address the problem are doomed to fail; and offers strategies by which liberal internationalism can defend itself without becoming a mirror of the tribal forces it is trying to defeat.