Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts.The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world—always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously—for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide.After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples.2019 marks the 175th anniversary of Louis Riel’s birthday (October 22, 1844)

    According to the Aboriginal Healing Foundation, these are a result of intergenerational trauma: the unresolved terror, anger, fear, and grief created in Indigenous communities by the painful experiences of colonialism, passed down from generation to generation.How are we to turn this desperate tide? With passionate argumentation and chillingly clear prose, author and educator Suzanne Methot uses her own and others' stories to trace the roots of colonial trauma and the mechanisms by which trauma has become intergenerational, and she explores the Indigenous ways of knowing that can lead us toward change.

    The sting of those words would stay with her all her life. Years later, after becoming a seasoned fighter for equality, she would deliver her own powerful message: one that helped change Alaska and the nation forever. In 1945, Peratrovich stood before the Alaska Territorial Legislative Session and gave a powerful speech about her childhood and her experiences being treated as a second-class citizen. Her heartfelt testimony led to the passing of the landmark Alaska Anti-Discrimination Act, America’s first civil rights legislation. Today, Alaska celebrates Elizabeth Peratrovich Day every February 16, and she will be honored on the gold one-dollar coin in 2020. Annie Boochever worked with Elizabeth’s eldest son, Roy Peratrovich Jr., to bring Elizabeth’s story to life in the first book written for young teens on this remarkable Alaska Native woman.

    As Brianna Theobald illustrates, the federal government and local authorities have long sought to control Indigenous families and women's reproduction, using tactics such as coercive sterilization and removal of Indigenous children into the white foster care system. But Theobald examines women's resistance, showing how they have worked within families, tribal networks, and activist groups to confront these issues. Blending local and intimate family histories with the histories of broader movements such as WARN (Women of All Red Nations), Theobald links the federal government's intrusion into Indigenous women's reproductive and familial decisions to the wider history of eugenics and the reproductive rights movement. She argues convincingly that colonial politics have always been--and remain--reproductive politics. By looking deeply at one tribal nation over more than a century, Theobald offers an especially rich analysis of how Indigenous women experienced pregnancy and motherhood under evolving federal Indian policy. At the heart of this history are the Crow women who displayed creativity and fortitude in struggling for reproductive self-determination.

    This study is not about individuals who have been dispossessed by colonial policies, or the multi-generational efforts to reconnect that occur in response. Rather, it is about white, French-descendant people discovering an Indigenous ancestor born 300 to 375 years ago through genealogy and using that ancestor as the sole basis for an eventual shift into an “Indigenous” identity today.After setting out the most common genealogical practices that facilitate race shifting, Leroux examines two of the most prominent self-identified “Indigenous” organizations currently operating in Quebec. Both organizations have their origins in committed opposition to Indigenous land and territorial negotiations, and both encourage the use of suspect genealogical practices. Distorted Descent brings to light to how these claims to an “Indigenous” identity are then used politically to oppose actual, living Indigenous peoples, exposing along the way the shifting politics of whiteness, white settler colonialism, and white supremacy.

    This lively and deeply personal glimpse of Caribbean healing presents the voices of dozens of people who knew, loved and worked with medicinal plants and island earth lore. Ten interviews feature traditional curanderos, a granny midwife, spiritual healers, natural beauticians and others. Remedies are presented in an extensive recipe section organized by health condition, ranging from Alcohol Addiction to Warts. The author's foreword and epilog place the work in cultural and ecological contexts, and all plants are cross referenced with their English, Puerto Rican and scientific names. Rich in practical wisdom, anecdotes and humor, Earth and Spirit inspires love and respect for the living world of plants and for the resourceful people of Puerto Rico who have helped keep this tradition alive. A timeless and beautiful experience, a thought-provoking, fun and useful reference. For your kitchen. For your bedroom! Salud!

     Free BONUS Inside! Until surprisingly recently, most history books noted that America was discovered in 1492 by Christopher Columbus. The truth was that by the time that Columbus arrived in America, people had been living there for more than 12,000 years. During this time, the indigenous people of North America lived without contact with other continents. Different groups developed separate and distinct ways of life, cultures, and societies but all shared one common characteristic: they relied on the land to provide them with food, and they developed a series of religions that, while separate, shared a respect for nature and imbued many animals and natural features with spiritual characteristics. These beliefs, combined with the fact that most of these societies were relatively primitive compared to those emerging in other parts of the world, meant that the Native Americans were able to live in harmony with the natural world. These people had sophisticated and complex belief systems, but they built no cities, no wheeled vehicles, and developed nothing beyond the most basic written language. Although many millions of people lived in North America, their impact on the landscape and the natural systems was minimal. Then, abruptly, white settlers arrived, bringing with them new technologies and weapons, new religions, and an indifference towards nature. They also brought with them diseases to which the Native Americans had never before been exposed. Within two hundred years, the Native American population dwindled to a fraction of what it had been; the survivors were herded onto reservations on which they could not follow their traditional ways of life and where they were denied the most basic human rights. Only in the twentieth century did the population of Native American people begin to recover, and only then did the general population of America begin to regard these cultured and sophisticated people as anything but savages. This is the story of the gradual rise, sudden destruction, and slow recovery of the native people of North America. Discover a plethora of topics such as The Emergence of Native American Peoples and Cultures Life before the White Men European Settlers Arrive Early Wars in America American Expansion Ghost Dancing and the Wounded Knee Massacre And much more! So if you want a concise and informative book on Native American History, simply scroll up and click the "Buy now" button for instant access!

    These newspapers were used as a settler colonial tool, yet within these tightly controlled narratives there also existed sites of resistance. This book traces colonial narratives of language, time, and place from the nineteenth-century to the present day, post-Truth and Reconciliation Commission.