John F. Nunn draws on his own experience as an eminent doctor of medicine and an Egyptologist to reassess the evidence. He has translated and reviewed the original Egyptian medical papyri and has reconsidered other sources of information, including skeletons, mummies, statues, tomb paintings and coffins.Illustrations highlight similarities in the conditions of ancient and modern patients. Nunn appraises the criteria by which the ancient Egyptian doctors made their diagnoses in the context of current medical knowledge, showing that many of their findings are still valid today. Nunn also explores ancient Egyptian spells and incantations and the relationship of magic and religion to medical practices.Incorporating the most recent insights of modern medicine and Egyptology, Nunn furnishes the reader with a comprehensive and authoritative book on a fascinating subject.

    Central to this enterprise is a comprehensive historical-sociological analysis of the Polis form of social organization, which charts the evolution of its basic institutions, roles, statuses, and class relations. From the Dark Age period of "genesis" on to the Hellenistic era of "eclipse" by the emergent forces of imperial patrimonialism, Polis society promoted and sustained corresponding normative codes which mobilized and channeled the requisite emotive commitments and cognitive judgments for functional proficiency under existing conditions of life. The aristocratic warrior-ethos canonized in the Homeric epics; the civic ideology of equality and justice espoused by reformist lawgivers and poets; the democratization of status honor and martial virtue that attended the shift to hoplite warfare; the philosophical exaltation of the Polis-citizen bond as found in the architectonic visions of Plato and Aristotle; and the subsequent retreat from civic virtues and the interiorization of value articulated by the Skeptics, Epicureans, and Stoics, new age philosophies in a world remade by Alexander's conquests--these are the key phases in the evolving currents of Hellenic moral discourse, as structurally framed by transformations within the institutional matrix of Polis society.