This book serves as your tour guide for listening and learning about how racism impacts our daily lives.The journey begins with an examination of your heart and mind to ensure that you are prepared for growth and continues with specific pointers on what you can do. Be Bold equips you with tools to become bolder in your daily interactions, discussions, and actions!Grab some coffee, assemble a Growth Group, and prepare your heart and mind for this transformational and life-changing process as you work towards racial reconciliation and harmony.

    After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery ofPeterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts inthe light of wider European scholarship on medieval historiography.The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, andHumber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especiallyto the Archbishops of York and Canterbury.The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.