This is not just a book for women who keep home. Home-Making is an uncompromising vision statement for the domestic bliss and cultural dominion of the Christian family. The message of Home-Making is powerful: "Sisters, Brothers, Husbands, Wives -- Home life is meant to be beautiful, ennobling, and victorious!" God intends for each person, from parent to child, to play a role in family life, the ultimate goal of which is the transformation of the individual, the home and the society for the glory of God. Miller writes things that we know are true and that we need to hear, but everyone is afraid to say. He carefully addresses each member of the family and somehow manages to find the perfect balance between inspiration and exhortation.

    He was an Armenian from that part of Armenia which was under the Mohammedan rule of the Shah of Persia. In the Diary of a con artist he proposes the civic duties and responsibilities of individuals. He vividly depicts the dark side of the human being but proposes the nurture as opposed to the nature theory. He suggests the society as responsible for creating fertile grounds for individuals' actions. Hence, he proposes the responsibility of the society to its individual in parallel with civic duties of the individuals to the society.

    In the essay, Twain laments the dour ways in which men of America's Gilded Age employ man's "most faithfull friend." He concludes by insisting that: "the wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling."

    He responded to and expanded upon Immanuel Kant's philosophy concerning the way in which we experience the world. His critique of Kant, his creative solutions to the problems of human experience and his explication of the limits of human knowledge are among his most important achievements. His metaphysical theory is the foundation of his influential writings on psychology, aesthetics, ethics, and politics which influenced Friedrich Nietzsche, Wagner, Ludwig Wittgenstein, Sigmund Freud and others. He said he was influenced by the Upanishads, Immanuel Kant, and Plato. References to Eastern philosophy and religion appear frequently in his writing. He appreciated the teachings of the Buddha and even called himself a Buddhaist. He said that his philosophy could not have been conceived before these teachings were available. He called himself a Kantian. He formulated a pessimistic philosophy that gained importance and support after the failure of the German and Austrian revolutions of 1848.

    This dark and mordantly comic masterpiece of everyday pessimism about a Parisian clerk seeking spiritual contentment is the perfect introduction to the pleasures of Joris Karl Huysmans (1848–1907), whose exquisite style is ironically the most perfect remedy for any reader’s taedium vitae.

    The stories collected here show a writer of extraordinary range, in subject matter, narrative device, and tone. With the companion volume, Early Short Stories, they offer readers a complete set of Trollope's hard-to-find shorter fiction.